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The New Elect–The Politically-Correct Class


puritanshttp://www.american.com/archive/2014/february/the-post-protestant-ethic-and-spirit-of-america

from “The Post-Protestant Ethic and Spirit of America” by Joseph Bottum

…We live in what can only be called a spiritual age, swayed by its metaphysical fears and hungers, when we imagine that our ordinary political opponents are not merely mistaken, but actually evil. When we assume that past ages, and the people who lived in them, are defined by the systematic crimes of history. When we suppose that some vast ethical miasma, racism, radicalism, cultural self-hatred, selfish blindness, determines the beliefs of classes other than our own. When we can make no rhetorical distinction between absolute wickedness and the people with whom we disagree. The Republican Congress is the Taliban. President Obama is a Communist. Wisconsin’s governor is a Nazi.

Oliver_Cromwell_by_Samuel_CooperWe live in a spiritual age when we believe ourselves surrounded by social beings of occult and mystic power, when we live with titanic cultural forces contending across the sky, and our moral sense of ourselves, of whether or not we are good people, of whether or not we are redeemed, takes its cues primarily from our relation to those forces. We live in a spiritual age when the political has been transformed into the soteriological, when how we vote is how we are saved.

Our world is filled with bastard Christianities, on both the Left and the Right. It is populated by Christian moral ideas set loose from the churches and the theological dogmas that once contained and controlled them. Victimhood, the all-American cult of niceness, the merging of social classes with social politics, they all derive in their way from what the novelist Flannery O’Connor once mocked as the Church of Christ without Christ.

For example, there’s a very interesting debate going on in some French intellectual circles about whether political correctness could possibly occur in any culture that wasn’t formerly Christian. Or perhaps even clearer, think of environmentalism. It is commonplace among conservative commentators to point out the ways in which environmentalism sometimes acts as though it were a religion, rather than a political or social view. But few of those commentators pursue the thought down to the actual worldview, which is almost definitively the Church of Christ without Christ.

This is a Christian story, a supernaturally charged history that would have been familiar to Augustine and Anselm. We have an Eden, a paradise of nature, until the fall, which was the emergence of sentient human beings as polluters, injuring the world as the world was meant to be. We have a long era of progressive damage, all aiming toward the apocalypse – the final injuring of the world beyond repair. Strong environmentalism offers, in essence, St. Augustine’s dark worldview without any grace or redemption for human beings. Environmentalism offers, in essence, Christianity without Christ.

The real question, of course, is how and why this happened. How and why politics became a mode of spiritual redemption for nearly everyone in America, but especially for the college-educated upper-middle class, who are probably best understood not as the elite, but as the elect, people who know themselves as good, as relieved of their spiritual anxieties by their attitudes toward social problems.

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  1. April 13, 2014 at 3:01 am

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