Home > Easter > The End of Fear and Weakness. Holy Easter Day 2015

The End of Fear and Weakness. Holy Easter Day 2015


Rubens_ResurrectionHoly Easter Day

St. Peter Lutheran Church

St. Mark 16:1-8

April 5, 2015

Iesu Iuva

Alleluia! Christ is risen!

It’s about 2000 years since the first Easter. And how are things with Christ’s church?

The church is weak. So it appears to us, anyway. 2000 years is a long time to wait for our Lord to come back. Meanwhile the church in America seems to be—not to put it too delicately—dying. Our district President told us at the Northern Illinois District convention that the data shows that within 30 years 5000 of the Lutheran Church-Missouri Synod’s 6000 congregations will be closed. When I heard that I probably felt about like you do hearing it now. Maybe a little worse. But we don’t need to look as far afield as the whole synod to feel weak, powerless, afraid for the future. Most of us here today can go back in our memories and compare the past to the present at St. Peter and feel afraid and depressed about the future. We can remember when the Sunday School had hundreds of kids, and now it has about twenty. We can remember when confirmation classes were 50 strong every year compared to a handful now. We see the church declining, perhaps dying in front of our eyes. But we are weak. Our efforts to change things have not proven fruitful. There seem to be nothing to be done.

Well then, at least to a certain degree we can identify with the disciples and the women on the first Easter morning. They were weak and full of fear too. And if the church is weak now it was far weaker then. Then Jesus had only a dozen disciples plus a handful, and all of them had run away during Jesus’ suffering. One had betrayed Him, another had denied Him. Can you imagine how weak they must have felt just in terms of their numbers? And that was nothing compared to the weakness they must have felt as they watched Jesus suffer. Here was the one they had placed all their hopes on now reduced to absolute powerlessness, suffering, being mocked, nailed to a cross. Then He died. All the hopes of the infant church must have gone up in a puff of smoke. He was hastily buried, not even given proper burial rites. And now all the women could do on that first Easter morning was try to correct that and anoint His body a day later with aromatic spices.

All they could do was try to give Jesus a decent burial. And even that they were not sure about. “Who will roll away for us the stone from the entrance of the tomb?” the two Marys and Salome were asking each other. None of the apostles had come with them to help because they were either too afraid or too depressed.

All this is to paint a picture of the fear and weakness and despair that the disciples felt at Jesus’ death. It seemed that everything was over for them. They didn’t even have God anymore, because the one who revealed God to them was dead and buried. They felt helpless and weak just as we do as we look on at the death of our loved ones, the death of our church, and our own impending death. They are trying to go on despite grief and fear, but they aren’t even sure that they will be able to give Jesus a proper burial.

Then they look up and see something unexpected. The stone, which was very large, had already been rolled away from the tomb. What could they make of that, except to think that someone had broken into the tomb and defiled His grave?

But when they came to the tomb they saw no grave robbers, only a young man dressed all in white. And even though he doesn’t look like a grave robber the women are still frightened. But the young man, as if reading their thoughts, says to them, “Don’t be alarmed. You are looking for Jesus the Nazarene, the crucified. He has risen; He is not here. See the place where they laid Him.”

And what do the women see when they look at the place where Jesus was laid? They see the grave clothes lying there. Perhaps they see the stains of blood from His wounds. But they see no crucified, dead Jesus. He is gone.

The young man continued, “Go and tell His disciples and Peter that He is going ahead of you to Galilee. There you will see Him, just as He said.”

No doubt the women couldn’t make sense of this, theologically or any other way. It’s hard to think straight when you’ve just spoken to an angel, one would guess, especially when He’s just told you that someone has risen from the dead.

But we can reflect a little on what this means on this Easter day, two thousand years later, as we come here with our own fear and weakness this morning. You know that Jesus was and is no mere man. He is the eternal Son of God, through whom the world was made and in whom it holds together. And you know that He did not become a man so that He could die for His own sins. He had no sin; no deceit was found in His mouth. When He was led in chains from Gethsemane, whipped and mocked, and crucified in weakness, it was not His own weakness and sin that He was dying for. It was our weakness, our sin. It was because we were born helpless, enslaved by sin, in bondage to weakness and fear and death, that He allowed Himself to be held in the clutches of death. It was our total helplessness to the power of sin and death that the Son of God bore on the cross. That was what placed Him dead in that tomb hewn out of the rock and sealed Him in behind the stone.

But now He is no longer there where our sin and weakness placed Him. It is true, as Scripture says, “While we were still weak,” or “powerless,” “Christ died for the ungodly.” (Romans 5) While we were still dead in our sins He died for us. He was “given over to death on account of our sins but raised on account of our justification.” (Romans 4:25) He was crucified in weakness but lives by the power of God (Corinthians).

All of this means that, even though the women didn’t quite grasp it at the time, and even though we in our weakness and fear often fail to grasp it, when Jesus rose from the dead, all our weakness and sin and death disappeared with Him. In place of death, there was life. In place of our sin, justification. In place of the law, the righteousness of faith. In place of our weakness, God’s mighty power that raised Jesus from the dead. He is the God who gives life to the dead and calls what is not as though it were (Romans 4:17). He calls us righteous, heirs of life, risen with Christ from the dead.

Yes, but, you say. The church is still weak. We are still losing members to death and attrition and not gaining enough new ones. The numbers still show that most of the congregations of the Lutheran Church-Missouri Synod are going to be closed in 30 years. And we ourselves are still dying, and we are still sinners. And we are still afraid.

The angel says to you, “Don’t be alarmed,” just like he did to the women at the tomb. “You are seeking Jesus of Nazareth, the crucified. He has risen. He is not here.” And the women still fled and said nothing to anyone, for they were afraid. They were still afraid and still weak in faith, but it didn’t change the fact that the Lord Jesus was risen and that He had destroyed their sin and death—everything they had to be afraid of. We may still be weak in faith and trembling with fear and amazement, but it doesn’t change the reality that our Lord is risen. And with His resurrection He has destroyed our weakness and sin. With His resurrection He has cancelled the power of death, stripped death of its power. With His resurrection He has justified us—reckoned us righteous.

The church was small and weak on the first Easter but it lived because Jesus, its Lord, was risen. And we will live too even though we are weak and struggling with fear, because our Lord is risen.

Because He is risen we will see Him. The angel said, “He is going ahead of you into Galilee. There you will see Him, just as He told you.” That promise was for all the disciples, including Peter who had denied Him. It was not because of their righteousness or the strength of their faith that they got to see their risen Lord Jesus. It was because of His faithfulness and righteousness. He had suffered for their sins and showed Himself alive to them that they might know that their sins were forgiven and might proclaim the forgiveness of sins to others.

We too will see Jesus, just as He has told us all along. We don’t have His promise that He will raise again the earthly fortunes of our church and synod, as painful as that is to us. We do have His promise that whatever our fortunes are in this world, however things may appear to us, we will see Him in His glory and rejoice in His salvation. For He has risen, leaving our sin and weakness and death behind Him with the grave clothes. They are gone. And we will live by His power. He, the living one, is among us, in our midst. He will sustain our lives in this world according to His good pleasure, that we may bear witness to others about His victorious resurrection from the dead.

And then, after we have rested a little while in the grave, He will raise us up to see Him and to share His glory. We will see Him. He is the firstborn from the dead. He has gone ahead of us. But we have gone with Him, for we are members of His body. We have been buried with Him in Baptism and raised from the dead with Him. So we will live by His power in the flesh until He raises up from our graves in the image and likeness of His glorious body.

So let us keep the festival

To which the Lord invites us;

Christ is Himself the joy of all,

The sun that warms and lights us.

Now His grace to us imparts

Eternal sunshine to our hearts;

The night of sin is ended.

Alleluia! (LSB 458, st. 6)

 

Alleluia! Christ is risen!

Soli Deo Gloria

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