The Party No One Wanted To Come To. 2nd Sunday after Trinity, 2015
2nd Sunday after Trinity
St. Peter Lutheran Church
St. Luke 14:15-24
June 14, 2015
The Party No One Wanted To Come To.
Have you ever given a party or a dinner and no one wanted to come? Everyone made excuses? “Oh, I have to go to the doctor that day”? The excuses may even be real, but that doesn’t take away the humiliation of having no one want to come to your party. You may never have had this experience, but you can imagine how it would feel. A kid who had no one come to his birthday party would probably cry. An adult would probably feel angry at his so-called friends.
In Jesus’ parable today it is God who is throwing a party that no one wants to come to. This comes as a shock to the religious men with whom Jesus is eating a dinner. They were sure that they were going to be invited to God’s banquet, and they thought that when the invitation came they would be eager to drop everything and come to it. But Jesus tells them that they have already been invited but have refused to come.
Jesus is not really telling a new story but an old one. Long ago God gave a promise to the ancestors of the Jews that there would be a baby born from their stock who would take away the sins of the world. But most of the Jews did not believe this promise. And when God brought the people out of Egypt to be His holy nation, they continually rebelled against God and refused His offer. They didn’t believe He was going to provide for them. The second they were lacking something they complained and wanted to go back to slavery. When Moses was gone on the mountain talking to God, they built an idol and turned to it instead of to the Lord. Then when they arrived at the border of the promised land, they rebelled and did not believe that God would bring them in. Finally God said, “Fine. You will wander in the desert forty years until you die, and then I will bring your children into the land.” This is what God eventually does when people despise His promise and invitation. He eventually will let people have their own way and give His good gifts to others.
Jesus is saying that this is what will happen to the Jews. They—at least the Pharisees—are claiming that they eagerly desire to come to God’s banquet of eternal life and blessedness. But Jesus is saying, “It is already here, and you are refusing it.” The Pharisees had not listened to the preaching of John the Baptist, who called out for the people of Israel to repent and be baptized because the kingdom of God was at hand. And even more the Pharisees had not listened to the preaching of Jesus, who called them to come to the banquet of God, to receive the forgiveness of sins. Jesus called them to come because the kingdom of God was present where He was. He was the King. In Him God and man are united in one person. In Him there is fellowship and communion between God and man. And He shares the fellowship and communion with all who believe in Him.
But most of the people to whom Jesus preached did not want to come to the banquet of God, which means that they did not want to come to Jesus and believe that in Him God was reconciled to sinners. They didn’t want to come because to come to Jesus meant losing earthly things, or at least putting them second. In Jesus’ parable the people who are invited to the banquet say, “I’m sorry, I can’t come because I have just bought a field.” “I have bought oxen to plow my field.” They have business and financial concerns that keep them from coming to the feast. Or, “I have just gotten married, so I can’t come.” Jesus isn’t saying it’s a sin to get married or run a business and make money, but He is saying that a person can’t put those things first and also seek God’s kingdom. Because to come to Christ, who is God’s feast where we are fed with eternal life, we must be willing to lose “life, goods, fame, child, and wife,” as we sing in “A Mighty Fortress is our God.” When God called Abraham to go into a foreign country so God could make him a great nation, Abraham could have said, “But all my family is here. It will be dangerous to go to a land where I don’t know anybody.” Abraham trusted that the God who promised to make him into a great nation would also protect him in the land into which God called him to go.
Most of the Jewish people did not believe in Christ when God invited them to come to Him and receive eternal life. What was the reason? Jesus says because they were concerned with their earthly life first—with family and business. He doesn’t say they were out living immoral lives, and that’s why they wouldn’t come to the feast. They were occupied with things that God gives. Family and work are gifts from God. However, God doesn’t want us to be so occupied with those things that they come before His greatest gift, which is the Gospel of His Son. That is the feast to which the Jews were invited and to which we are invited, and to which God invites the whole world in the preaching of Christ.
And it is a rich feast God spreads before us in the Gospel. He doesn’t offer us temporary treasures and pleasures in the Gospel. He offers and invites us to partake of rich food and drink that sustains our lives forever. He freely invites us in the Gospel to come and be forgiven all our sins through the suffering, agony, and death of His beloved Son. He says in the Gospel that everything Jesus is and has is for you. His righteousness is yours, by which He fulfilled the entire law. His innocent suffering and death is yours, by which He made full atonement for all your sins. His resurrection from the dead is yours, by which He justified us and rose with sin dead and buried to appear before God as our advocate forever. St. Paul says in Colossians, “In Christ are hidden all the treasures of wisdom and knowledge…In Him all the fullness of the Godhead dwells bodily, and you have been filled in Him.” Through faith in Jesus alone you are forgiven all your sins and you have communion with the true God, even though by nature you are dead in your trespasses and sins. Why would anyone pass up such a rich banquet?
But that is the point of this parable. Most people did pass up this banquet in Jesus’ day, and most people still do in ours. Why? Because they hear the message of the forgiveness of sins but reject it. They believe that they are going to find what they’re looking for in earthly things—goods, fame, child, and wife. They don’t seek first the kingdom of God and His righteousness.
So what does the master of the banquet do? He gets angry. Then he sends out his servant to invite and call other people to his banquet, people that a respectable house owner would never invite—the poor, the crippled, the lame, and the blind. This is what God did when eventually, after the ascension of Jesus, He sent the apostles to preach the Gospel to the Gentiles. But you can also see that even in Jesus’ ministry it was the poor, the crippled, the lame, and the blind who came to Him. Not just those who were literally sick and poor, but also the spiritually poor—tax collectors and prostitutes and sinners. These began to come to God’s banquet and believe the Gospel of the forgiveness of sins in Jesus Christ.
So today God is calling those who are far off to come to His feast. We are becoming used to hearing dreary news of people not coming to Church, no longer interested in the Gospel. But it is not that way everywhere. In Africa and Asia, places where people lived in paganism and idolatry for countless generations, there is a rich harvest going on for the Gospel. The Lutheran church is growing in those lands.
Just like in Jesus’ parable, we can rest assured that God is going to fill His banquet hall. He is gathering an eternal Church which will be filled with all the elect from every tribe, nation, language, and people. God is not going to let His feast go to waste just because some people refuse it. He is too generous for that. He is going to fill His feast. And what we see from the parable is that many who seem most likely to be at God’s feast won’t be there. He fills it up with people you wouldn’t expect to find at the feast, with the poor, sick, blind, and lame, not with the wise and great of the world, but with the sufferers and the spiritually poor.
But the Lord now invites you to come to His banquet. He has prepared everything. Everything is ready. He gave His Son to bear your sins, and everything that could keep you away He has removed. And He says, “Come to my feast. Everything is ready. Come and have your sins forgiven.” And since He has provided such rich food at such a cost, can He not be trusted to take care of everything else. Just like at a fancy party you would leave your keys with the valet and your coat at the checkroom, leave your concerns about your family and business with the Lord and make sure you come first to His feast. He will take good care of them. He has already prepared everything for you in the death of His Son.
The peace of God, that passes understanding, keep your hearts and minds in Christ Jesus.
Soli Deo Gloria