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First Sunday after Christmas 2015


First Sunday after Christmas

St. Peter Lutheran Church

St. Luke 2:33-40

December 27, 2015

 

Iesu Iuva

Christmas as a secular, American holiday is over. In our society Christmas starts around Thanksgiving when the stores start advertising their wares so that they can rake in money for Christmas. Then Christmas comes; the wrapping paper litters the floor, family goes home, and the credit card bills arrive in the mailbox.

 

But in the Church’s calendar Christmas has a different significance. The great gift we receive is not electronic and can’t be bought at a store. Our gift comes from God. It is not an earthly treasure, but a heavenly and spiritual treasure. It is not a gift that gives pleasure for awhile and then gets old. It is God’s treasure, His greatest treasure that He values most—His only-begotten Son who has been with Him from eternity. The Son of God is given to us in our flesh and blood, in the womb of the virgin.

 

This treasure is so great that it passes human understanding—that God should become man. So we spend the weeks of Advent preparing for His coming. Otherwise how easy it would be to behave like a child on Christmas, who tears open his presents and ignores the ones that have great value—like a family heirloom or a classic work of literature—and is happy to receive the latest plastic gimmick toy that will break in a few days.

 

In the same way we prepare our hearts that we may see the heavenly treasure that God gives us on Christmas. And in the Church’s calendar the rejoicing in this gift of God isn’t limited to one day, to Christmas Eve or Christmas Morning. The Church’s celebration of the birth of our Lord extends over 12 days, to January 6th, the Epiphany of our Lord, when the Magi from the east bring their gifts to the infant Lord. It would be good if we could reclaim this long celebration of Christmas to bear witness to the world and to ourselves what the real treasure of Christmas is—God with us in the flesh—if we continued to celebrate Christmas in our homes and if we gathered to hear the word of our incarnate Lord during the 12 days of the Christmas season like we gather each day in Holy Week.

 

Our Gospel reading for the first Sunday after Christmas presents us with two prophets who utter amazing things about the baby Mary and Joseph have brought into the temple, just as the shepherds proclaimed in Bethlehem that this baby was Christ, the Lord. In the verses before our text, Simeon has taken the baby Jesus in his arms and sung the Nunc Dimittis—“Lord, now lettest Thou Thy servant depart in peace, according to Thy Word. For mine eyes have seen Thy salvation.” He says, “Now I can die, because in this baby I have seen the salvation God has promised since the beginning of the world.”

 

Also the prophetess Anna praises God when she sees the baby in Mary’s arms. She tells everyone who is waiting for Jerusalem to be redeemed—that is, set free from slavery—about this baby, saying that He is the Redeemer sent by God. And so Mary and Joseph are amazed at what is said about Him, even though they have already heard many things like it from the angel Gabriel and the shepherds.

 

But now comes the first inkling that Mary and Joseph have about what it will mean for this Child to be the Christ, the Redeemer, the promised King. Simeon warns that not everyone will accept this child. He is “appointed for the fall and rising of many in Israel.” Many among the people of Israel will trip and stumble over Jesus. They will be offended by Him and reject Him. He will be “a sign that is opposed.” Though He is God’s Son, many will speak against Him and try to stand in His way. And as a result pain will come to Mary and to all who love Jesus: “A sword will pierce through your own soul also.” In this way this infant Jesus will reveal what is in the hearts of many people. He will reveal that some who appeared to be godly did not know their God and Lord at all. But for others, He will be the cause of rising; He will lift up those who were cast down in sin and death and be the cause of their glorification.

 

But all this is so far in the future. How can Mary and Joseph understand what the prophets are saying? They can’t. They simply have to hold on to their words, along with the words of the angels and the shepherds, by faith. They have to hold on to God’s Word that this infant they bring home to Galilee, despite appearances, is not just a baby, but the Lord of Israel in human flesh, the promised Messiah, the King who comes to save His people.

 

Then St. Luke tells us that Mary and Joseph and Jesus went home to Nazareth in Galilee. And then what did the infant Lord do? Did He make Mary and Joseph’s house a place of miracles? Was Joseph’s business blessed and made successful by the presence of the Lord in his house? We hear nothing from Luke that suggests that Jesus did any miracles or signs while He was in His parents’ house.

 

What do we hear? “And the child grew and became strong, filled with wisdom. And the favor of God was upon Him.”

 

Jesus, like all children, grew up. Though He was God He matured and grew physically and intellectually like every human child. In fact, the majority of His time on earth, Jesus was a child and a young man growing up in His parents’ house.

 

We all know growing up is not easy. It’s hard to be a child under your parents’ authority. Children often feel like they’re in a holding pattern until they become adults and can do what they want.

 

On the other hand, parents and grandparents know how easy it is to make decisions when you’re young that set the whole course of your life—choices made without experience and wisdom. That’s why we try to guide and shape our children and grandchildren and not leave them to their own way.

 

Childhood and youth is really a time to submit to your parents’ authority, as God commands us to do in the 4th commandment, to learn wisdom and be prepared to serve God and your neighbor in your adult life.

 

Happiness in childhood and young adulthood is really found in the same place it’s found in adulthood, middle age, and in old age. True happiness isn’t found pursuing the desires and dreams of youth, but in knowing God and serving Him.

 

Yet childhood and youth is the time when many people—even most people—begin to stray from God. The Bible recognizes this, which is why King David wrote in the 25th psalm: “Remember not the sins of my youth, or my transgressions; according to thy steadfast love remember me, for thy goodness’ sake, O Lord!” (v. 7)

 

(Not Jesus. He was filled with wisdom.

 

The fear of the Lord is the beginning of wisdom (Proverbs 1:7)

 

As a child and young man He knew God, trusted God, was godly, obeyed His parents.

 

The favor/grace of God was on young Jesus because He always did what was pleasing to the Father.

 

Jesus is an example to children and youth. Do you want to be wise and walk the way that leads to joy, blessedness? Be godly in your youth. Believe in Jesus, your God and Savior. Follow His example. Obey your parents, gladly hear and learn His Word. Read your bible, pray. Learn the commandments and live according to them; repent and receive His forgiveness when you sin.

 

But what about those of us who are now adults, and who look back on childhood and youth and see the many sins of our youth?

How we served ourselves, not the Lord

How we did not listen to His Word diligently

How we did not honor our parents

How we established sinful habits that haunted us later in life?

 

Recognize these things for what they are and repent, even if you don’t feel as sorry as you should. Recognize that all the sins of our youth are foolish and separate us from God and His joy.

 

But Jesus is the one who makes it so that the sins of our youth are not remembered by God. He faithfully did the will of His Father.

 

God’s favor was on Jesus because of His perfect righteousness, obedience, and holiness

 

Jesus came to offer up His obedient childhood up for us as a sacrifice on the cross;

 

His godliness and obedience covers our sinful youth

 

So that we are sons and heirs of God (Galatians 4); we bear fruit, being engrafted into Jesus through Baptism and faith in Him.

 

In the Name of the Father, and of the +Son, and of the Holy Spirit.

 

Soli Deo Gloria

 

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