Home > Holy Week, The Holy Cross > When I am Lifted Up, I Will Draw All Men to Myself. Good Friday, Chief Service, 2018. John 18:31-32

When I am Lifted Up, I Will Draw All Men to Myself. Good Friday, Chief Service, 2018. John 18:31-32


jesus crucifixion de ribera.PNGGood Friday—Chief Service (1 PM)

St. Peter Lutheran Church

St. John 18-19 (18:31-32, 19:33-37)

March 30, 2018

“When I Am Lifted Up, I Will Draw All Men To Myself”

 

Iesu Iuva

 

In the Name of Jesus.

 

Pilate said to them, “Take Him yourselves and judge Him according to your own law.”  The Jews said to him, “It is not lawful for us to put anyone to death.”  This was to fulfill the word that Jesus had spoken to show by what kind of death He was going to die.  John 18:31-32

 

By what kind of death He was going to die.

 

St. John draws our attention to the kind of death Jesus was going to die.

 

He was going to die by the form of execution the Roman world considered the worst—crucifixion.

 

And John draws our attention also to the fact that Jesus had said beforehand that He would die this kind of death.  That God had planned it out beforehand.

 

In chapter 12, the Gospel for Monday of Holy Week, Jesus said, Now is the judgment of this world; now will the ruler of this world be cast out.  And I, when I am lifted up from the earth, will draw all people to Myself.  He said this to show by what kind of death He was going to die.  John 12:31-33

 

Jesus was going to be lifted up.  Not fly away into heaven, away from all the pain and ugliness down here, but be nailed to a tree and lifted up as the very image of all the evil of this world.

 

Our natural response to John’s words about the kind of death Jesus was going to die is to say, “So what?”  We’ve all known since Sunday School that Jesus died on the cross.  Why draw attention to it?

 

The Holy Spirit is impressing on us the offense of the message about Jesus, the craziness of the Gospel.

 

For John’s hearers and readers in the first century of our Lord, and for centuries after, the message of the Gospel was madness.  For Romans and Greeks who believed in the old gods it was insane that Christians preached that the Son of the One True God was crucified.  For the fundamental characteristic of pagan gods was that they were immortal and could not die.  And for the philosophers who believed in one God the message of the cross was crazy because reason told them that the Creator, being eternal and omnipotent, could not suffer.

 

For the Jews, it was unthinkable that God would be crucified, because the Scripture says that people who are hanged on a tree are cursed by God.  And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.  Deut. 21:22-23

 

And if we lived then and saw the horrible suffering and shame of people who were crucified, it would not take much faith to believe that they were cursed by God.  They were usually pierced through their hands and feet after being flogged and made to carry the beam of their cross to the place of execution.  When they were lifted up, they died slowly, often taking several days to finally die from suffocation.  They were usually crucified in public places, where their last agonies could be watched.  When they died, they typically were left on the crosses to rot and be eaten by vultures and crows.

 

People did not sympathize with those who were crucified.  Many were glad for the peace and order the Roman rule provided, and they supported the Romans making examples out of those who threatened that order.  Crucified people were considered bad people who deserved their death, people whom God had cursed.

 

So when the apostles went out and preached that a manual laborer from out of the way Galilee, who was crucified was the Son of God and the world’s Redeemer, it was mostly received as insane folly.  When Paul wrote in first Corinthians the word of the cross is foolishness to those who are perishing, he was speaking from years of experience as a missionary, where his message encountered rejection upon rejection.

 

Today, the word of the Cross is not as strange to us or the people we live among.  It has been preached and pictured in Europe and America’s literature, art, music for more than a thousand years.  It is not strange, but it is still crazy to us when you scratch the surface.  People do not react to it because for the most part they do not take it seriously.  It’s just religious talk, even to many people who go to church.

 

But you see in the popular preachers of today that the message of the cross is still considered ineffective.  And when a church wants to, like Paul, know nothing..but Jesus Christ and Him crucified, the feeling that this is craziness begins to rear its head.  At the grave of my half-brother’s mother, one of the pall bearers talking to me about his church told me, “What is killing churches like yours is a lack of marketing.”  This is a common idea.

 

But it does not appear to be Jesus’ idea.  Now is the judgment of this world.  Now will the ruler of this world be cast out.  And I, when I am lifted up from the earth, will draw all people to myself.

 

By this craziness of God being lifted up to die, accursed, on a tree, Jesus says that He will cast out the devil, judge the world, and draw all men to Himself.

 

According to our wisdom, that is simply insane.

 

And yet, Jesus lifted up to hang from the tree, that message brought down the worship of the old gods in Rome.  Then in northern Europe, Russia.  Then in America.  It is doing the same now in Africa and in Asia.

 

And even if few seem to be listening to this word of the cross today, let us hear it and take it to heart.

 

John also makes a point of drawing attention to the reality of Jesus’ death, how he witnessed Jesus’ side pierced with a spear and the outflow of water and blood from His heart.

 

He is drawing our attention to the fact that Jesus really and truly died; He was not simply passed out from shock or something like that.  He was dead.  As really as our loved ones are dead when we go up and stare into their faces at their wake.

 

God was dead, just as God was cursed and put to shame, just as God was condemned.  And Jesus had said before that this would happen, because it had been God’s plan before the foundation of the world.

 

It was God’s plan for you, who face condemnation and judgment and shame for your sins before the court of God.  And for you whose loved ones die, and who are facing death.

 

God had planned long ago that His Son would be put to shame and cursed and would suffer so that you would be released from the curse you were under and the shame that belongs to you.

 

God planned that His eternal, undying Son would be lifted up and die for you.

 

And in doing so He would bring you to Himself and back to God, without curse, without shame, free from eternal death.

 

The spear that pierced His heart let loose the sign that you are free and that the ruler of this world no longer has any power over you.  Water.  Blood.

 

These streams that flowed out as proof of Jesus death flow to you as God’s pledges that you live.

 

The water flows from Jesus’ death over you in Baptism and cleanses you from sin.  It flows over you and begins your new life.

 

The blood flows from Jesus’ body into the cup that you drink, where Jesus seals to you with His own blood that the folly of the death of God, this unspeakable kind of death on the cross, has given you life.

 

And for all who receive these pledges in faith, now is the judgment of this world, and they are judged righteous, acquitted.  Now the prince of this world is cast out from them, and the prince of heaven reigns in their hearts.

 

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.  Amen.

 

SDG

 

 

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