Home > Trinity 16-End of Church Year > Third-Last Sunday of the Church Year 2019. Sons of Destruction and Sons of the Resurrection

Third-Last Sunday of the Church Year 2019. Sons of Destruction and Sons of the Resurrection


Third-Last Sunday of the Church Year

Emmaus Lutheran Church, Redmond

St. Luke 20:27-40

November 10, 2019

Sons of Destruction and Sons of the Resurrection

 

Jesu Juva!

 

Beloved in Christ: Grace and peace to you from God our Father and the Lord Jesus Christ.

 

He sits in the temple courts, which are flooded with people who have come to Jerusalem for the Passover.  He does not hide in a corner.  He teaches the people and proclaims the good news.

 

And there are many, then as now, who do not want Jesus’ teaching replacing theirs.

 

Some Sadducees also begin to ask Him questions designed to make the resurrection of the dead look foolish.  You heard the story about the seven brothers.  Since they all married the same woman, and none of them raised up children, whose wife will she be in the resurrection?  The story is designed to make the idea of the resurrection seem ridiculous, and also to give Jesus a question He can’t answer.

 

But the resurrection of the dead is not simply a matter of theological speculation for Jesus.  He is the Son of God and the Son of the Resurrection.  On the other hand the Sadducees are sons of destruction.  In the epistle reading St. Paul wrote that the day of the Lord and the day of the resurrection would not come until the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god and object of worship (2 Thess. 2:3-4).  Paul is talking about the antichrist, the great opponent of Christ and persecutor of Christians who arises in the last days.  He calls the antichrist “the son of destruction”, but there are many other sons of destruction, even if they are not as prominent.  Every teacher whose teaching denies Christ is a son of destruction, but Jesus is the Son of the Resurrection and comes to make many sons of the resurrection.  So today let us look at who are the sons of destruction and who are the sons of the resurrection.

 

Look again at the Sadducees.  They come to debate with Jesus the Son of God.  They are so blind that they trust their own intellect to guide them in the ways of God, and so arrogant that they imagine they will defeat Jesus by the exercise of their intellects and their smooth talk.

 

But even though Jesus is the Son of God, for Him the question of the resurrection is not one that he can approach self-confidently, the way the Sadducees do, without fear and trembling.  For Him the resurrection is His only hope.  Narrow eyes in the crowd watch Him, looking for an opportunity to seize Him and put Him to death.  Only days from now, in the darkness, when the crowds are gone, they will send armed men with lanterns and torches to bring Him to them.  And He will go out to them not with arrogant words but with a robe damp with the cold sweat of death.

 

Resurrection is not a mere topic for debate for Jesus.  It is His hope as the pit of destruction swallows Him up.  As His lifeless body is taken down from the cross, wrapped up in spices, sealed behind a stone.

 

Today our bodies are tended to in funeral homes with chemicals or crematory ovens.  They are rolled down into concrete vaults in the ground dug out by backhoes.  When we lay dying, we are attached to machines that beep and blink and are usually sedated so that we feel no pain.  But the resurrection of the dead is no mere topic for debate for us, as far as we have progressed in reducing some of the physical pain of death and the unsightliness of the dead.  An old hymn says:

 

In the midst of life we are in death.

From whom can we seek help?

From You alone, O LORD,

Who by our sins are justly angered.

 

Death is the reminder that we are sinners against God.  It is, as Scripture says, the wages of sin.  For the most part people today do not experience the fire of God’s wrath tormenting the soul—not in this life.  But we experience the pain of getting old, losing strength.  We experience regret at the loss of youth, of wasted years.  We get disillusioned as we get older and realize that the bill of goods we have been sold about the pleasures life in this world seldom turn out as good as they were advertised.  All of this is part of what you have earned as a sinner.  And then death takes our bodies, and our souls, unclothed of their earthly habitation, depart from this world.  And as this is happening comes the fear and anguish of the soul realizing that it must return to God its judge.

 

The Sadducees were all blind to this, and they didn’t care.  They dismissed the resurrection of the dead as childish.  This life is all that matters, they said.

 

This is the way of the sons of destruction.  They take away life from human beings, the possibility of real life.  They put themselves in the place of God, who is the God of the living, the living God.  And by their teaching they take away the possibility of life.

 

In the Old Testament reading Pharaoh is oppressing the people of Israel.  When Moses comes and tells him that the Lord said to let His people go so that they might go worship Him in the desert, Pharaoh says, No!  Let them focus on working for me.  Let them focus on this life and obey me.  The Pharaohs actually believed they were gods, but they were gods of death.  They oppressed people in this world and took away the possibility of everlasting life by teaching lies.

 

In the Epistle reading Paul tells how the antichrist will take his seat in the temple of God, proclaiming himself to be God.  Many people wrongly think that the antichrist can’t come until the temple is rebuilt in Jerusalem.  But Christians should understand that even if the Jews manage to build a temple there, it would not be the temple of God.  God’s temple is the Church, the community of believers in Christ.  The antichrist sits in the Church and says that his false teaching is actually God’s teaching.  That is why Luther and the Confessions of the Lutheran Church say “the Pope is the true Antichrist, who has exalted himself above, and opposed himself against Christ” (Smalcald Articles Part II, Art. IV:10-11).  He would not be the antichrist if he sat merely in a Jewish temple; the antichrist sits on a throne and claims to be over God’s Church and demands obedience to himself even when that means disobedience to God.

 

Paul calls the antichrist the son of destruction.  Jesus called Judas the same thing.  They are bound for destruction, and they belong to the destroyer, the devil.  But there are many sons of destruction who are less important, but nevertheless doomed to eternal damnation.

 

We have those in our synod whose practice and teaching is opposed to Christ’s.  And when they are confronted about it, there are those who protect and excuse it.

 

We do not have those, God be praised, who openly deny the resurrection of the dead.  But we do have many preachers who, by their words and practice, fail to preach repentance.  They do their best to make worship so appealing to unbelieving people that they are never confronted with their sin and the destruction that is awaiting them.  As a result the Gospel they preach is something other than resurrection from the dead.  It is a good news that allows them to remain as they are.  Those who preach and practice this way without repentance are sons of destruction.

 

But why are there so many who practice open communion, of whose worship it could be said, “Keep your sandals on your feet, because the ground on which you are standing is not holy?”

 

Isn’t it because many in our churches like it this way?  We like to hear preaching that does not call us to repentance.  We like worship that does not confront us with the living God, the God who kills and makes alive?

 

Isn’t it true that, in us, there is an antichrist waiting to get out, who wants to be the authority, who wants his word to rule?  Yes, because we too were born to destruction and death.

 

II.

 

However, in the Gospel reading, we hear the good news from Jesus.  Despite the mockery of the Sadducees, there is a resurrection of the dead.  First Jesus contradicts their false ideas of what the resurrection will be like.  Then He proves the resurrection from Scripture.

 

The sons of this age marry and are given in marriage, but not those  who are counted worthy of attaining to that age and of the resurrection from the dead….For they cannot die anymore, because they are equal to the angels and are sons of God, being sons of the resurrection (Luke 20:34-36).

 

Jesus says that sons of God are sons of the resurrection. It is a strange saying.  All sons of God are sons of the resurrection?  But what about Jesus Himself?  Wasn’t He God’s Son before He rose from the dead, before He even became man?

 

Assuredly so.  Yet God’s Son became the Son of Man, subject to death, subject to the wages of sin.  He became the first son of the resurrection so that there would be many sons of God after Him.

 

He made Himself subject to death for our sins in order to release us from them when He rose from the dead.

 

We hope for our loved ones who die in Christ that they will rise from the dead and become equal to the angels and sons and heirs of God.  That was Jesus’ hope also, because He took on Himself our helplessness before death, the sin that makes us subject to destruction.  He allowed it to swallow Him up.  And then He burst it open.  He is the first Son of the Resurrection.  And all who are united to Him are joined to His resurrection.

 

The proof of this is just a little word: God says that His name is I AM, the living God, and that He is the God of Abraham, the God of Isaac, the God of Jacob.  God is not the God of those who have ceased to exist, Jesus points out to the Sadduccees who think people cease to exist when they die.  He is the God of the living, not the dead.  Death has nothing to do with Him.  If He is Jacob’s God, then Jacob lives.  If He is your God, you live, even though you are dead.

 

And with a little word like this Jesus has already killed the antichrist and the sons of destruction.  He has already pronounced judgment on them.  His Word, wherever it comes, robs them of all their power.  Five hundred years ago all who were called by Christ’s name bowed the knee before the Pope and considered him the lord of Christ’s kingdom on earth.  Now millions in Christendom have no fear of the antichrist at all.  This is the work of Christ’s breath, His Word, that, let loose in the world, taught people that salvation comes solely through faith in Him, apart from works.

 

But when the day of the Lord comes, the antichrist and all the sons of destruction will be brought to an end forever.  They will be cast into destruction with their master the devil.  But for those who are joined to Christ by faith the day of the Lord will be the day of resurrection, the day of life and adoption as God’s Sons.

 

That is why you come to this table.  You come and eat and drink and share in the death of God’s Son.  And then as death comes upon you—as it comes on all men—it is not destruction for you.  It is the beginning of being raised up, of becoming a Son of Resurrection and a Son of God.

 

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.

 

Soli Deo Gloria

  1. Marilyn Hess
    November 14, 2019 at 4:35 pm

    Our Hope is in the Lord who made heaven and earth.

  1. No trackbacks yet.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

%d bloggers like this: