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Prayer of a Preacher for Himself and His Hearers

Prayer of a Preacher for Himself and his Hearers

J. Deucer

Eternal, almighty God, I heartily beseech You on behalf of all whom You have committed to my care of souls and intercession. Lend them Your grace and Holy Spirit, that they might savingly know You and Your beloved Son, daily increase in true faith, fear, and love, and in firm hope with a Christian, repentant life remain constantly in Your will and obedience until their blessed end. Grant also to me, O most holy God, that I may fruitfully light the way before them with pure doctrine, a good and edifying life, and befitting faithfulness in office. Grant that we all guard against false religion and an ungodly walk that we might attain eternal blessedness, through Jesus Christ, our only Mediator and Redeemer. Amen.

Prayer of a Pastor

Johann_Heermann2Prayer of a Teacher and Pastor for Himself and His Conduct of His Office

J. Heermann (1585-1647)

from Michael Cubach’s Prayer Treasury

Lord Christ! From the beginning of the world, through all time, You have given teachers and pastors, to teach Your congregation to keep all that You have commanded. I also have been called by You through means of people, that I should be for the service of Your Church and Your Word, advance Your glory with all might, and should lead Your lambs, purchased with Your rose-red blood, to You in eternal blessedness. Dearest Jesus! It is of Your grace that I am what I am, for I am the weakest of Your servants, such that I am not worthy that I should be called Your minister. I am of impure lips. I am slow of speech and have an uninstructed tongue, and I have never been eloquent. So endue me now with power from on high to carry out this holy office as You require. Give me through Your Spirit what I should think and say, that I teach transgressors Your ways, and sinners be converted to You.

Lord! Give me, according to Your promise, a mouth and wisdom. Open my understanding, that I may understand the Scripture, and grace me with an instructed tongue, that I know how to speak to the weary at the proper time. Lend me courage and strength, that I lift up my voice as a trumpet, and show my parish children, the rich as well as the poor, their misdeeds, without timidity and respect of persons, and keeping quiet about nothing. Grant that I show favoritism neither to the rich or the poor for the sake of a handful of barley and a bit of bread, so that thereby the godless may not be strengthened in their sins and in the future their blood be required from my hand. Help that I preach Your Word with all candor and withhold nothing from all the counsel of God, that I also do not cease day and night with tears to admonish, that I may be pure from all blood-guilt, and so rescue my soul and those of sinners from destruction.

Lord Christ, the matter and the office is Yours. Give me grace to convert many souls. Through my foolish preaching, create laud and honor to You and great and rich profit in Your Church and congregation, that I may exhort and rebuke the bad, bear the weak, and instruct with a meek spirit those who are overtaken in a fault. Thus may I serve God with a pure conscience and lose nothing which You have entrusted to me. Let me not talk into the wind, and my work in the Lord be in vain, but let it save myself and those who hear me. Teach me, Lord, Your way, that I walk in Your truth, and what I teach others out of Your Word, do myself; that I give no one offense, nor be to anyone an example and an excuse to sin, but instead in all things demonstrate myself to be a servant of God. Grant that I may do the work of an evangelical preacher, that I may cause all laboring and heavy-laden hearts and troubled and anguished consciences to stand upright through the staff of Your Word; that I use sharpness on the unrepentant, according to the power which the Lord has given me to build up and not destroy. Grant me to rightly carry out my office.

But when I, like Jeremiah and all prophets and apostles, will be derided by everybody and become the world’s curse and spectacle, then let me not become languid and impatient in my spirit, nor depart from my service and apostleship, like Judas Iscariot, on account of the world’s thanklessness and for the sake of temporal things, but instead in faith and patience hope for and await the eternal reward. Grant also, that I do not seek glory and honor before men, but rather honor with God, and confess Your Word, which is a Word of the Cross, confidently before the evil world. Then I will be recognized by You, Lord Christ, before Your heavenly Father, and all holy angels and saints on that day, and as a faithful servant may enter into Your eternal glory and perfect joy, for Your own sake. Amen.

Clergy have highest job satisfaction in UK

http://www.theguardian.com/money/2014/mar/21/vicars-greatest-job-satisfaction-publicans-least-happy

FILE: Tax Increase On Tobacco & Alcohol Announced In Government's 2012 Budget

Vicars report greatest job satisfaction while publicans are least happy

Overall job satisfaction has little to do with salary, figures drawn from Office for National Statistics data show

Although publicans earn almost £5,000 a year more than vicars on average they are the least happy in their work. Photograph: Peter Macdiarmid/Getty Images

Want to be happy in your work? Go to theological college and avoid a career pulling pints. That would seem to be one conclusion to draw from a new study into wellbeing and public policy, which found that employees reporting greatest job satisfaction were vicars, while publicans – who on average earn almost £5,000 a year more – were the least happy in their work.

Overall job satisfaction, in fact, has little to do with salary, according to the figures drawn from Office for National Statistics data. While company chief executives, earning £117,700 a year on average, were found to be the second happiest employees (mean clergy income by contrast is a mere £20,568), company secretaries, fitness instructors and school secretaries, all earning less than £19,000 a year, emerged among the top 20 most satisfying careers.

Slumped with pub landlords at the bottom of the list of 274 occupations were construction workers, debt collectors, telephone sales workers and care workers, all earning significantly below the national average salary of £26,500. But chemical scientists, earning almost £10,000 more, only scraped into the top 200, while quantity surveyors, on £38,855, could do no better than 234th place.

The data has been used to help inform a report, published on Friday by the Legatum Institute, an independent thinktank that examines wellbeing as a core part of national prosperity, alongside wealth.

“Not only does GDP fail to reflect the distribution of income, it omits intangibles, or feelings, that are not easily reducible to monetary values,” note its authors, who were chaired by Lord O’Donnell, formerly the head of the civil service. “There is a growing recognition that the measures of a country’s progress need to include the wellbeing of its citizens.”

The government has taken some steps towards measuring and incorporating the nation’s happiness into policymaking – the ONS was asked to include four questions in its annual population study relating to life satisfaction, while David Cameron has said: “If you know … that prosperity alone can’t deliver a better life, then you’ve got to take practical steps to make sure government is properly focused on our quality of life as well as economic growth.”

The director of communications at the Legatum Institute, Shazia Ejaz, said: “A lot of careers advisers will tell you, ‘If you become a doctor you will earn this much, as a teacher you’ll earn this much. But perhaps people should also know what different careers can do in terms of their life satisfaction.”

 

 

Top 10

1. Clergy

2. Chief executives and senior officials

3. Managers and proprietors in agriculture and horticulture

4. Company secretaries

5. Quality assurance and regulatory professionals

6. Healthcare practice managers

7. Medical practitioners

8. Farmers

9. Hotel and accommodation managers and proprietors

10. Skilled metal, electrical and electronic trades supervisors

 

Bottom 10

265. Plastics process operatives

266. Bar staff

267. Care escorts

268. Sports and leisure assistants

269. Telephone salespersons

270. Floorers and wall tilers

271. Industrial cleaning process occupations

272. Debt, rent and other cash collectors

273. Elementary construction occupations

274. Publicans and managers of licensed premises

“WWJD” Products Need Government Regulation

February 3, 2014 2 comments

image

http://thefatguy.com/short-sunday-sermon/comment-page-1/#comment-598182

When I was a pretty new pastor, I told Sunday morning bible class that I thought one day I would go to a Christian bookstore with a whip and start flipping over tables.

My recollection is that was the Sunday I lost two regular bible class attenders that had been faithful in the previous pastor’s class.

Would you believe me if I told you they were also family members?

Now: although Jesus said things like this would happen (Matt. 10:22, 24-25, 34-39; Luke 6:26 ), I’ve learned that He was talking about Christians who are no longer alive.   In the case of living Christians–pastors actively pastoring, particularly– we have to pretty much assume that it is his own stupidity that is responsible for offending people in every case.

Particularly in my case.  You can safely assume that this was in no way an example of division caused by Christ’s word, but rather one more instance of my lack of “people skills”.  That’s pretty much what I assume whenever I have a problem in the congregation, and my assumption usually turns out to be at least part right.

Nonetheless, I really think WWJD bracelets need to start coming with a disclaimer.  Or Surgeon General’s warning.

Not that I was wearing a WWJD bracelet, or ever would.  But those who do need to know the possible consequences of using WWJD products.  These are not harmless substances!  The fact that they not only sell them to minors but then allow children to use them is quite shocking when you think about the fact that we don’t even let kids out of car seats until they’re 8 years old in the state of Illinois.

WWJD bracelets are far more dangerous than riding in automobiles, if they’re used incorrectly.

At the very least they should come with visible warnings.

Like “If you’re a pastor, you should ask yourself “WWJD?” Then, whatever the answer is, make sure you don’t do that in church.”  (Let any seminarians reading this understand!)

Or, “WARNING: Asking “WWJD?” (and then actually trying to do it) can result in relatives getting upset, being nicknamed ‘Beelzebub’,  crowds chanting for your violent death, flogging, crucifixion, and other unpleasantness.”

Luckily people usually know how to use the bracelets and other paraphernalia correctly without being told–that is, as a witnessing tool, so you can tell other people who see it about J and W He WD.  That way  they too can try to do it.  And if not, they will at least know that you regularly think about J and try to do W He WD several times a day.

Also they can be useful to evangelical protestants–or Muslims, for that matter–as a kind of non-mystical “relic”.  Yeah, the rubber bracelet isn’t going to magically confer holiness.  But the five dollars or whatever gives you an item of clothing that instantly identifies you to insiders as “saved”, since you’re so boldly claiming Jesus in this way.  That alone would make it worth the price.  But it also has the benefit of aiding your memory that you’re supposed to be imitating Jesus whenever you forget.  That is just about guaranteed to produce much that is pleasing  to God, this stimulation of your memory.  It’s sort of like a hair shirt, only less depressing and morbid.  I always find that the main reason I don’t D W J W is that I forget to think about J.  Otherwise I usually have no problem figuring out W He WD.  Then I figure out what He wants me to D, which is usually be nice, wear a t-shirt with a cool logo that subversively witnesses to Him, and then listen to some praise and worship music and lift up my right hand and close my eyes while singing and driving no more than 5 miles per hour over the speed limit.

Still, there is always the chance that people might actually think they should try to do what Jesus would do.

And that might end up with them saying a lot of unloving things that would turn off the unchurched.

Or even worse, they might really get crazy and end up getting spit on or beat up or killed!

It really would be in the best interests of both saved people and the lost if the US government regulated the dealing of Christian merchandise, especially WWJD bracelets.  Things like that –and truthfully, bibles that don’t have explanatory notes–they can be very dangerous.  They at least need warnings.  If not background checks, registration, and licensing.

Think about it!  I’m thinking about starting a petition and seeing if we can convince the US government to start to regulate potentially dangerous Christian consumer products.  I bet they’re probably already working on it, though.

Consolation in Persecution–Luther

January 30, 2014 Leave a comment

martin-luther-152613. Now it is the consolation of Christians, and especially of preachers, to be sure and ponder well that when they present and preach Christ, that they must suffer persecution, and nothing can prevent it; and that it is a very good sign of the preaching being truly Christian, when they are thus persecuted, especially by the great, the saintly, the learned and the wise. And on the other hand that their preaching is not right, when it is praised and honored, as Christ says in Lk 6,22-26: ”Woe unto you, when all men shall speak well of you; for in the same manner did their fathers to the false prophets. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake; in the same manner did their fathers to the prophets.” Behold our preachers, how their teachings are esteemed; the wealth, honor and power of the world have them fully under their control, and still they wish to be Christian teachers, and whosoever praises and preaches their ideas, lives in honor and luxury.

From the Church Postil (Sermon for the 4th Sunday after Epiphany)

Distress Because of Christ: Luther’s Sermon on Epiphany 4

January 30, 2014 Leave a comment

Christ_in_the_StormFourth Sunday after Epiphany;

Matthew 8:23-27

And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

 

III. THE SPIRITUAL MEANING OF THIS NARRATIVE.

10. Christ pictured to us in this narrative the Christian life, especially the office of the ministry. The ship, signifies Christendom; the sea, the world; the wind, Satan; his disciples are the preachers and pious Christians; Christ is the truth, the Gospel, and faith.

 

11. Now, before Christ entered the ship with his disciples the sea and the wind were calm; but when Christ with his disciples entered, then the storm began, as he himself says, Mt 10, 34: ”Think not that I came to send peace on the earth: I came not to send peace but a sword.” So, if Christ had left the world in peace and never punished its works, then it would indeed have been quiet. But since he preaches that the wise are fools, the saints are sinners and the rich are lost, they become wild and raging; just as at present some critics think it would be fine if we merely preached the Gospel and allowed the office of the ministry to continue in its old way. This they would indeed tolerate; but that all their doings should be rebuked and avail nothing, that they call preaching discontent and revolution, and is not Christian teaching.

 

12. But what does this Gospel say? There was a violent tempest on the lake when Christ and his disciples were in the ship. The sea and the wind allowed the other ships to sail in calm weather; but this ship had to suffer distress because of Christ being in it. The world can indeed tolerate all kinds of preaching except the preaching of Christ. Hence whenever he comes and wherever he is, there he preaches that he only is right and reproves all others; as he says in Mt 12,30: ”He that is not with me is against me”, and again, Jn 16,8: ”The spirit will convict the world in respect of sin, and of righteousness and of judgment;” he says that he will not only preach, but that he will convict the whole world and what is in the world. But it is this convicting that causes such tempests and dangers to this ship. Should he preach that he would allow the world to go unpunished and to continue in its old ways, he would have kept quiet before and never have entered the world; for if the world is good and is not to be convicted then there would never have been any need of him coming into the world.

from Luther’s Church Postil

The Gospel for the Unforgivable

September 26, 2013 Leave a comment

cranach jesus adulteress 1532reposted from Chad Bird’s blog “The Flying Scroll”

They walked to the gallows together, pastor and penitent.  Each step up took them closer to the fall–the abbreviated, fatal fall to come.  As the criminal stood above the trapdoor that, moments later, would open to rope him into eternity, an officer asked him if he had any final words.  ”I place all my confidence in the Lamb who made atonement for my sins. May God have mercy on my soul,”  he said.  Then, turning toward the man who had been the shepherd of his soul during his incarceration, who had been his confessor, his preacher, and the one from whose hand he had received the body and blood of Jesus in the Supper, he said, ”I’ll see you again.”  Then noosed, hooded in black, and legs tied, he dropped out of this world into another.

As gripping as this account is, no doubt many similar scenarios have played out in the course of history, where condemned men have found repentance and faith when certain death looms nigh.  What makes this story remarkable is that this man, along with many others who were hanged that day, was among the most hated men in human history, guilty of atrocities so horrific only words forged in hell could adequately describe them.  These were Hitler’s men.  His closest confidants.  His very own pack of wolves.  Yet in the months leading up to their executions or imprisonments, many of them had been transformed from Hitler’s wolves into Christ’s lambs thanks to the ministry of a farm boy from Missouri, who grew up to be a pastor, and who reluctantly agreed to be the chaplain of the fifteen Protestant war criminals during the Nuremberg trials at the close of World War II.

Henry Gerecke was in his early 50′s when he went, cell by cell, to introduce himself to his infamous ‘congregation’ and to invite them to chapel services.  Some refused, others wavered, and still others promised to be there.  Of the fifteen chairs set up for the first service, thirteen of them were filled.  Scriptures were read, sermons preached, hymns sung, prayers prayed.  And, through it all, hearts were changed.  Soon some of the very lips that had once barked, ”Heil Hitler!” spoke a repentance-confessing, faith-affirming Amen as they knelt to eat and drink the body and blood of their forgiving Lord.  They expressed a desire for their children to be baptized.  One of them, though he began reading the Bible to find justification for his unbelief, ended up being led to faith by the very same divine words.  So reliant did these men become upon their pastor that, when a rumor surfaced that he might be relieved of his duty and allowed to return home, they wrote a letter to Mrs. Gerecke, begging her to ask him to stay.  On that letter were the signatures of all these former Nazis, men who had enjoyed power and rank, now humbly beseeching a housewife in America, who had not seen her husband for two and a half years, to let him stay.  In her brief reply, “They need you,” is packed a whole volume about sacrifice and love.

Pastor Gerecke’s story has already been told (see links below), but it deserves to be retold, again and again, to every generation, for two very important reasons.  The first has to do with the men to whom he ministered, the ones who repented and believed in Christ.  The scandal of Christianity is not that these men went to heaven; it is that God loved them so much that he was willing to die to get them there.  Had it been a human decision, many would have thrown these men, guilty of such atrocities, into the flames of hell.  But the truth is that people are not condemned because they murder, or steal, or lie, but because they reject Jesus as the one who has already endured hell for them on the cross, and earned a place for them in heaven.  There is no one who is so vile that he is beyond redemption, because the redemption of Christ envelops all people.

Another reason Pastor Gerecke’s story needs to be remembered involves his vocation, and those who share it.  What pastor, knowing he was about to visit men such as these, would not have struggled to find any hope in their possible repentance?  But Gerecke visited each cell anyway, invited each man to hear the Word, and left it to the Spirit to do the work of making new creations of these hardened criminals.  Nor did he mince words, surrender his convictions, or water down the truth for them.  On the evening before he was to be hanged, one of the men, Goering, asked to be communed, just in case he was wrong and there was some truth to the Christian claims.  But Gerecke refused to give the Sacrament to one who so obstinately refused repentance, and treated the Supper as if it were an edible, just-in-case, insurance policy.  When Christ calls men into the office of the holy ministry, he calls them to be faithful—not successful, not popular, not practical, not winsome, not cool, but faithful.  They are to preach even when they doubt it will bear fruit.  They are to give the word of Christ to sinners, and let the Christ of that word do his work.  And he does.  He convicts, he calls, he saves, he baptizes, he feeds, and, finally, he welcomes one and all into his kingdom with the words, “Well done, good and faithful servant.”

In 1961, at the age of sixty-eight, Pastor Gerecke passed from this life into the next.  He entered that innumerable company of saints who had gone before him, some of whom had been among his flock during his years of ministry, one of whom, atop the gallows, had promised, “I’ll see you again.”  And he did.

Online Resources:

I strongly urge you to click on one or all of the links below to read Pastor Gerecke’s story.  The details and quotes I included above are from these resources.

Gerecke’s story, in his own words, was published in the Saturday Evening Post, 1, September, 1951, pp. 18-19, under the title, “I walked to the Gallows with the Nazi Chiefs.”  Click here to read his story:  http://web.ebscohost.com/ehost/pdfviewer/pdfviewer?sid=54c3a380-d341-4df2-92f0-e25631014730%40sessionmgr4&vid=2&hid=18

Don Stephens, in War and Grace:  Short biographies from the World Wars, (Evangelical Press, Faverdale North, Darlington, DL3 0PH, England) devotes a chapter to Gerecke and his ministry.  The chapter is available online at:  http://www.messianicgoodnews.org/henry-gerecke-chaplain-to-nazi-war-criminals/

In 1950, Gerecke was called to be Assistant Pastor at St. JohnLutheranChurch, Chester, IL.  That congregation’s website includes audio files of Pastor Gerecke speaking about his experience.  These can be listened to by following the link below, and clicking on the audio files on the right side of the website. http://www.stjohnchester.com/Gerecke/Gerecke.html

http://birdchadlouis.wordpress.com/2013/08/27/from-hitlers-wolves-to-christs-lambs-how-lutheran-pastor-henry-gerecke-brought-the-gospel-to-hitlers-highest-ranking-disciples-before-their-executions/

 

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