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Trinity 12, 2017. The Glory of the Ministry of the New Testament. 2 Corinthians 3:4-11

September 3, 2017 Leave a comment

holy-apostles-icon12th Sunday after Trinity

St. Peter Lutheran Church

2 Corinthians 3:4-11

September 3, 2017

“The Glory of the New Testament Ministry”

Jesus

 

In the vestry behind me there is a desk with a glass cover.  When I began here there was a cartoon cut out of a magazine or a newspaper between the glass and the desktop.  In the cartoon an old bald preacher is staring out from the pulpit over the rims of his spectacles.  In the pews there is a skeleton in crumpled dress clothes, with cobwebs growing on it.  And in the caption on the bottom the preacher was saying something like: “Did I preach too long?”

 

One might think that killing your hearers with your preaching is something a preacher would want to avoid.  But according to the Epistle, a preacher who leaves skeletons in the pews has done the work of God.  That is the proper work of preaching the Law of God, what Paul refers to as the letter: The letter kills, but the Spirit gives life (2 Cor. 3:6).  A preacher who stares out of the pulpit over his spectacles and sees skeletons, or at least dead people, could say to himself, “I have done God’s work.”  But if he wants to be a minister of the New Testament, he would also have to say to himself, “I have not preached long enough yet.”  Because though it is the work of God to work death through the preaching of the Law, the work of God in the ministry of the New Testament is to give the Holy Spirit who gives life to the dead.

 

This week a preacher made the news.  This preacher is probably the most popular, the most famous preacher in the United States.  His church used to be a sports arena.  It seats 16,800.  Every Sunday he fills this cavernous building.  Untold thousands more watch his sermons on television.  And judging from the sermons he has on the internet, he seems to preach just around 27 minutes each Sunday.  I noted this with interest.  You may be surprised to learn that every once in a very great while someone voices to me the complaint that my sermons are too long.

 

You don’t look surprised!  Well, because of this occasional criticism I am very conscious of how long I am preaching, at least until about 7 minutes in.  Then, when I become conscious of the time again, I usually think, “Well, I can’t leave off here, otherwise the dead will not be raised.”  And then, when I do quit, I always make a note of the time I stopped.  And for a long time now, it is almost always 25 to 28 minutes.

 

So that’s my response to those very rare complaints I get about the length of my sermons.  Joel Osteen fills a stadium every week preaching 27 minutes, so it can’t be the length of the sermons alone that’s the problem.

 

But Mr. Osteen took flak in the media this week because, they say, he did not fill his former stadium up this week with those who had been driven from their homes by the terrible floods in Texas.  I don’t know what to say about that.  I didn’t have time to read carefully to find out what his explanation was for why the church wasn’t opened and look into whether his explanation made sense.

 

What I do know and can say confidently is this: if the people of Houston understood what Joel Osteen was doing to his hearers in his 27 minutes in the pulpit each week, they would thank God anytime they heard that he kept the church’s doors shut, and pray that he would do it more often.  Or do it once more and never open them again.

 

Mr. Osteen’s ministry is certainly not a ministry of the New Testament, because he seldom, if ever, has anything to say about Christ crucified for sinners.  Nor is it a ministry of the Old Testament, because though he does preach God’s commandments, at least sometimes, his message can be summarized like this: If you trust God, if you obey God, God will bless you and give you prosperity in this world.  That is a complete falsification of God’s Law.  God didn’t give His Law as a guide to earning His blessing, certainly not in this world.  His Law, as Paul says in 2 Corinthians 3, has this purpose—to kill and to condemn.  Paul refers to it as the ministry of death and the ministry of condemnation.

 

In this world, Joel Osteen has as much glory as a preacher could ever hope for.  He has made millions and millions in selling books.  Thousands upon thousands listen to his preaching.  He lives in a multi-million dollar mansion.

 

But he has no glory from God.  In his ministry he does not minister in God’s name.  God’s power does not attend his preaching and teaching, no matter how many people listen to him—except perhaps insofar as he speaks the words of Scripture that he contradicts.

 

On the other hand, the genuine preaching of the Law does come with God’s glory.  When Moses came down from Mount Sinai with the tablets on which God had written the Ten Commandments with His finger, his face shone so that the Israelites could not gaze at Moses’ face because of its glory (2 Cor. 3:7).  Looking at Moses’ face was like looking into the sun.  You couldn’t stare directly at it, not for very long.  God was showing that the Law Moses brought down came from Him.

 

That may be perplexing to us when we consider that Paul says that the ministry of the Law, the correct preaching and teaching of God’s Law, brings death.  It kills.  Moses didn’t come up with this.  God did.  God gave him a law and told him and those who came after to preach it, knowing that when it was preached it would kill those who hear it.  That was what He wanted.

 

The Law brings death because it awakens and uncovers sin.  Paul writes in the 7th chapter of Romans: Apart from the law, sin lies dead.  I was once alive apart from the law, but when the commandment came, sin came alive and I died (Rom. 7:8-9)  People are born in sin and are totally corrupted by it, but they do not know it until they hear the commandments of God proclaimed.  Then we begin to realize that we are not basically good, like Osteen and others imply when they say that all we need to do is know what God wants from us and then try our best and He will bless us.  The Law reveals that God is angry not only with our conscious rebellion against His commandments, but with the natural impurity of our hearts.  The world sees us not murdering people and approves.  God sees the anger, the desire for revenge, the grudges that linger in our hearts even when we try to make them go away, and judges us murderers.  Joel Osteen says that God is pleased when we put our faith in Him as best we can, but God says You shall have no other gods before Me…You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the third and fourth generation of those who hate Me (Ex. 20: 4-5).  You shall not worship anything else as God by fearing or loving or trusting them more than Me, God says—by bowing down to them, by offering them sacrifices, or by simply clinging them in Your heart more than Me, for I am jealous.  I do not tolerate any trust in anything in heaven and earth above Me—not your money, your parents, your senses, your mind.  To trust anything else more than Me, ever, is idolatry.  Partial worship of Me does not earn my blessing but My wrath.

 

When we hear the Law explained this way, it doesn’t make us better.  It makes us worse.  It stirs up sin in us.  We find that we immediately begin to rebel against God.  “Why does He threaten us with hell when He knows we can’t keep these commandments?”  We desire the very things He forbids.  This is why the Law of God is the ministry of death.  It reveals the sin that lives in us.  It stirs it up.  And the wages of sin is death (Rom. 6:23).

 

Yet God’s glory comes with this preaching that stirs up sin and puts us to death.  That is because He preaches the Law whenever it is preached and taught rightly.  He kills us.

 

But Paul says that he has another ministry, the ministry of the New Testament that God made with human beings through His Son.  He calls this ministry the ministry of the Holy Spirit.  It’s called that because this ministry gives the Holy Spirit, who is, as we confess in the Creed “The Lord and giver of life.”  The Creed is right to call Him that.  He was hovering over the waters of creation when God’s Word came and brought light out of darkness, dry land out of the waters, living creatures out of the dust of the ground, and made man in the image of God.  And in the Baptism of Jesus the Holy Spirit descended on Him visibly to show that He was offering Himself as a sacrifice to God for our sins not by human wisdom but by the wisdom and in the power of God.  Then when Jesus had offered Himself for our sins and was buried, the Holy Spirit gave life to Him, quickened Him, so that He arose, descended victoriously into hell, and emerged from the tomb to proclaim victory over death for us.

 

When Jesus is preached to those who have been killed by the Law, He comes and gives life to the dead.  He rebirths us.  He raises us from the dead with Jesus.  He makes us a new creation, not subject to death.  He makes us innocent before God, applying Jesus’ innocence to us and purifying us from sin with the blood that He shed to atone for it.  And then we have God’s favor and blessing, because we are regarded as having fulfilled God’s Law.

 

 

This is why Jesus ascended into heaven and poured out the gift of the Holy Spirit on the disciples.  Through their ministry—their preaching His word and deeds, their baptizing according to His command, their celebration of the supper of His body and blood, their absolution—the Holy Spirit, the Lord and giver of life, would come and give life to those who heard with faith.  Just as the Law of God stirs up sin and reveals it, so that we are convinced that we are God’s enemies, under His judgment, the ministry of the Holy Spirit, the preaching of the Gospel comforts the heart stirred up by the Law, and reveals our righteousness and life.  Our life is not from us and our works.  It is in Jesus, who cancelled our sins and our death in His death, who delivered us from them and made us free by suffering death on the cross for them and rising again to life, leaving them buried.

 

And the Holy Spirit raises up a new man in us in the image of Jesus.  He makes us a new creation that is innocent and without sin, that is not condemned by the Law because it gladly wills, thinks, and does what God commands.  We still have the old man fighting against the Law of God, but Christians also are a new man.  We rejoice in God, love and trust Him.  We are open to God’s Word, able to hear it, rejoicing to hear it instead of hiding from it as Adam did after his sin, as the deaf man Jesus healed must have rejoiced when his ears were open and he heard, for the first time, the voices of God’s creation that were created to sing His praise.  The Holy Spirit creates new life in us, restores God’s image to us, so that we begin to crucify our old nature, and in the joy of His gift of salvation we begin to gladly and spontaneously live according to His commandments, in faith toward Him and in fervent love toward our neighbor.

 

Paul uses another set of terms for the ministry of the Old Testament and the ministry of the new.  He calls the first the ministry of condemnation, the second the ministry of righteousness.  They both have God’s glory; both come from God.  When they are carried out God is doing His work.

 

The ministry of the Law not only kills by stirring up sin.  It condemns.  It damns.  When you come to church and hear the Law of God preached rightly, you hear His sentence of condemnation to death and hell.  If you hear that from a preacher, you are not hearing the devil but God.  The devil’s trick is to only preach condemnation—to remind you of the Law’s condemnation, but to keep you from hearing about God’s righteousness given to sinners.  But a person must be condemned before he is justified.  Without the preaching of condemnation of sinners, fallen human beings believe that they are already righteous, or that it is within their grasp.  But in the ministry of the Law, the ministry of condemnation, God declares His verdict on you.  Your slackness in prayer makes you a blasphemer; your laxness in hearing and learning His Word makes you a Sabbath-breaker, a despiser of His Word; your lust makes you an adulterer, your hard work for your own wealth or honor instead of His makes you a thief, your failure to defend your neighbor and your gossip makes you a false witness.  Your sentence is His displeasure in this life, to be followed by death and hell, and there is no appeal, no way to change or reduce your sentence.

 

But Paul boasts of his ministry, the ministry of the New Testament, which He calls the ministry of righteousness.  The ministry of condemnation came with glory, he says, but the ministry of righteousness will have much more.  It is a glory that will overflow and that will endure forever.

 

When Paul or faithful ministers who follow him preach Christ crucified for you, they administer the righteousness of God to you.  All who believe it, with nothing but condemnation in themselves, are justified before God.  He counts them righteous.  The perfect satisfaction for our sins is given in the Gospel.  Our sentence of condemnation, which Jesus paid, is fulfilled.  The Law has no further say over us because we who believe the Gospel have fulfilled it through faith in Jesus, given to us by the Spirit in the Gospel.  We are not condemned, but declared righteous. This is what is given to you by God through the ministers He sends when they baptize you, when they give you the bread and wine with Jesus’ Word.  Through them God buries you with Jesus and raises you to live before Him forever with no condemnation.  Through them God gives you His Son’s body to eat and His blood to drink; He gives you a part in Jesus’ death that wipes out the sins of the world.  Through them God absolves you; He declares you free from guilt and condemnation, saying, “I forgive you all your sins, in the Name of the Father and of the Son and of the Holy Spirit.”

 

This is the glory of the ministry of the New Testament.  The glory of false preachers is that they can pack a house.  They may have many followers.  They may look and be regarded as successful by the world.

But the glory of the ministry of the New Testament is that God works through their ministry.  He puts sinners to death and condemns them through the Law.  But through the Gospel He makes those skeletons in the pews live.  He gives them His life-giving Spirit and the righteousness that stands before Him.

 

Paul boasted about having this ministry.  So should we.  It may not have the glory of the world, but it has the glory of God.  And not only the ministry has it—but all who receive this ministry  have it now and forever.  That is, all who, condemned and frightened by God’s Law, believe and find comfort in the free forgiveness of sins that God announces for Jesus’ sake in the Gospel.  You who believe, even in great weakness, longing for assurance, participate in the glory of the eternal God, who has worked death and resurrection in You through His Word and Sacrament.

 

Amen.

 

The peace of God, that passes understanding, keep your hearts and minds in Christ Jesus.

 

Soli Deo Gloria

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Testing Fruit. 8th Sunday after Trinity, 2017. Matthew 7:15-23 (Romans 8:12-17)

wormy fruitEighth Sunday after Trinity

St. Peter Lutheran Church

St. Matthew 7:15-23

August 6, 2017

“Testing Fruit”

Iesu iuva

 

A guy was sitting on the couch watching television.  His wife came in and said, “I’m going to make a fruit salad.  Do you want some?”  The husband looked up at her and said, “Sure!  Thanks.”  So she went back into the kitchen.

 

A little while later she returned with two bowls.  She handed one to him and then sat down with her bowl, eating.  The man’s eyes were glued to the tv.  He reached into the bowl and put pieces of fruit into his mouth without looking down at the bowl.  After a couple of bites he gagged and spit out the fruit onto the carpet.  Looking down into the bowl, he saw something that did look like a salad made out of fruit.  There were pieces of orange, lemon, and lime.  There were apples, strawberries and pears.  There were crabapples from the tree in the yard and some berries that looked like they belonged on a shrub or a hedge.  It even looked like his wife had cut a monkey brain fruit into pieces and thrown that in.  Then there were mushy brown bananas, half dried grapes with bugs on them, wrinkled, moldy blueberries, pieces of melon that let off a strange odor.

 

The husband looked at his wife.  She had the spoon halfway to her mouth and had stopped it there when her husband spat out the bite of fruit salad.  He said to her, “What is this?  Why did you put crabapples and moldy fruit in this salad?”

 

His wife said, “I couldn’t find enough normal fruit to put in there.  Then I figured, it’s close enough.  Fruit is fruit, right?”

 

Have you ever met a person like that, who figures all fruit is basically the same and you can just eat it all without worrying about it since it’s all going to the same place, whether it’s sweet, sour, or rotten?

 

Probably not.  Getting a fruit salad like that would be a sign you were dealing with a crazy person.

 

When I was a little kid and had to go grocery shopping with my mom, I remember her showing me how when she bought eggs she opened the carton up and examined each egg to make sure she didn’t accidentally get a bad egg or one with a crack in it.

 

We take such care to make sure that the food we put on our tables is wholesome!  Animals do this too.  When your nose smells rotten meat or vegetables, your body reflexively seizes up, pulls away; your face tightens.  We are wired biologically to run away from bad food; our nervous system knows before our brains do that bad meat, bad eggs, bad fruit have the power to kill us.

 

I think it was this week that I was walking into a nursing home to give someone the Lord’s body and blood, and I had a conversation that reminded me of this. I think it was this week, but it could have been almost any week, because this kind of thing happens to me so often.  A bunch of folks were sitting in wheelchairs outside by the door.  A lady said, “Hi, father!”  I said, “Hi!”  She said, “I noticed the Roman collar,” pointing to my neck.  I said, “I always thought it was an Anglican collar.”  She said, “You’re a Catholic priest, right?”  “No, a Lutheran pastor.”

 

“Oh,” she said.  “That’s really close.”

 

Someone says this to me almost every week, if not every day.  People from other churches say it; people from St. Peter say it.  As if the reasons the Lutheran Church and the Catholic Church or the other protestant churches are minor and obsolete.  I often just smile in response.  If I start to disagree, people quickly get a faraway look in their eyes that I know very well—the look that is probably saying, “It’s close enough.  After all, fruit is fruit.”

 

The Lord and teacher of Christians is not silent about this, though.  Don’t worry too much about false prophets; you can’t tell them by their fruit, because it’s all basically the same.  You might think that’s what Jesus taught from the way those who claim His name talk and behave today.  But actually the shepherd’s voice calls to His sheep: Beware of false prophets.  They are coming to you dressed in sheep’s clothing, when inside they are savage wolves.  You will know them by their fruit.

 

If you are like me, you might not see at first how this applies to most of the preachers you see, since most of them don’t claim to be prophets.  When we hear “prophet,” we think of a man who can see the future, who can probably work miracles, who knows things hidden from normal people.  A biblical prophet is different from a pastor in that God speaks and reveals things to him directly.  He doesn’t only learn his message from studying the Scriptures and having it passed on to him by others, like pastors today.  Often God will reveal to him something that is going to happen in the future.  But prophets and pastors have the same calling in the sense that they are called not to proclaim their own thoughts and dreams but only the Word of the Lord, so that they are like mouthpieces of God, if they are faithful.  And pastors, like prophets, also proclaim things that are hidden, that people cannot discover unless it is revealed by God.

 

When we learn the basic parts of the Christian faith and come to the second article of the Creed, one of the things we learn about Jesus is that He is called “Christ” because He was anointed by God with the Holy Spirit as our priest, as our king, and as our prophet.  Jesus is the great prophet who proclaimed and revealed in His own life what people could not discover on their own.  He revealed that God is triune—one God, yet three distinct persons. He proclaimed the true way to salvation—not a set of practices or a form of meditation that promised to unite you with God, like the Buddhists—He taught that human beings are so corrupted by sin that there is nothing good left in us.  We have no desire to come to God or know Him, and no ability to do so, and no righteousness with which to stand in His holy presence and plead our case.  And Jesus, the true prophet, revealed how we are saved, which human beings could not know unless He revealed it.  He taught that we are saved by God’s grace alone, who provides the righteousness that covers our sin.  And He revealed that righteousness in Himself—in the way He lived, with perfect love toward God and our neighbor, and in the way He died as a curse for our sins, covering our guilt and removing from us God’s just condemnation.

 

Jesus is the true prophet; all other true prophets are reflections of Him.

 

And the wonderful teaching tucked away in the questions and answers our synod adds to the Small Catechism of Luther is that Jesus continues to be our prophet.  He continues to proclaim the Word of God to us today from heaven, so that we might know the truth, and the truth might make us free.  You and I have never seen Jesus’ face, but you have heard His voice, because Jesus continues His prophetic office from heaven by sending ministers who proclaim not their own words, but His.  When a minister absolves you of your sins, it is not him loosing you from them—it is Jesus your prophet; and when a minister faithfully proclaims the Word of Jesus recorded in Scripture, it is not him you hear, but the same Jesus who taught in the synagogues, the temple, in the wilderness among great crowds.  When the pastor baptized you, Jesus called, “Come, follow me,” just as He said to Peter and Andrew as they mended their nets on the shore of the Sea of Galilee.

 

Jesus speaks through the ones He sends who are faithful to His call, whether they are apostles, prophets, evangelists or simply pastors, teachers.  Apostles were called directly by Jesus, and prophets receive a direct revelation from God.  Pastors are called to their ministry indirectly; God calls them through people.  Yet all are called by God.

 

But there are preachers and prophets whom Jesus calls false.  They may be called by God, or they may pretend to be, claiming a vision and deceiving people.  Either way false prophets and false teachers come with a word that is not God’s.  And Jesus warns to beware of them, be on guard against them, because they are like greedy wolves, although they look like they are sheep of Christ’s flock.

 

This year as we commemorate the 500th year of the Reformation, we cannot avoid the painful reality of what the Reformation represents.  The Roman Church at that time regarded Luther as a false prophet who led entire nations away from the true Church, and away from Christ and the possibility of salvation.  On the other hand, we regard Luther as the reformer of the Christian Church, raised up by God to proclaim the Gospel of Jesus Christ, that we are justified and saved not by works, but solely by God’s grace, solely through faith in Christ, who alone atoned for our sins.  But if we are right, it means that for centuries the true Gospel of Jesus was buried under false teaching.  It might have been taught here and there by laypeople or priests who told troubled dying people to look to Christ crucified and trust Him alone for salvation.  But the official teaching that the Church proclaimed, taught the priests, and that the priests taught the people, was that Jesus did not do enough to save us.  We must contribute our obedience and good deeds if we want to please God.  If what we believe is true, then for hundreds of years even in the visible Church most people were damned and lost, because false prophets had suppressed the truth.

 

If that is true—and it is—we cannot afford to fall asleep, or let the clergy worry about doctrine.  We must watch out for false teaching and false prophets.  You must watch and be certain that what I or any other pastor preaches to you is not his word but God’s in every part.

 

You must examine the fruits of those who preach.

 

You can’t tell a wolf if it looks like a sheep until it eats you.  But you can tell what kind of a tree you have by the fruit it bears.  Nobody gets clusters of grapes out of a thicket of thorns and briars, Jesus says.

 

You can’t tell whether a preacher is faithful by his life, unless he is an obvious unrepentant sinner.  But if he is imperfect, that is no different than every Christian.  You have to examine his fruit.  The fruit of a preacher is his teaching.

 

I am always amazed at how some people can go into a grocery store and pick up a plum or a mango or an avocado and determine by touch and maybe by smell whether it is too ripe, too underrripe, or just right.  To me, you know a fruit is good when you bite into it.  The problem with this method is obvious.  And the same thing is true with testing the fruit of preachers.  You don’t want to eat the fruit of a false prophet—to hear it, take it into you, believe it, live according to it.  Sometimes people say that they listen to preachers who teach false doctrine, like just about every preacher on the radio and television, and discern the good from the bad.  It may be a useful way to practice discernment occasionally.  But would you eat an apple that is full of worms and try to eat around the worms?  Jesus doesn’t say, “Listen to every preacher and take the true and throw out the bad.”  He says a prophet or preacher is either false or true, good or bad.  A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.  Good fruit is not when a pastor preaches some of God’s Word purely with only a little error.  Teaching is either God’s Word or it isn’t.  If I tell you everything in the Bible is true except for the part where it says God created the world in 6 days, I am telling you the Bible is not true.  A false prophet bears bad fruit even when some of what he preaches is true and seemingly just a little is false, just like a beautiful, sweet apple with just a few little worms in it is no longer a good apple.

 

But just like you can’t tell a false prophet by how they seem or how they make you feel, you can’t tell their fruit by how they make you feel either.  In the grocery store, people test fruit with their nose or their fingertips, but a preacher’s fruit is tested by God’s Word.

 

This is why we learn the catechism, and why we need to keep it in front of us.  The catechism is a summary of the Bible.  But the catechism is not the Bible; its authority comes from being faithful to Scripture.  In order to be able to recognize the bad fruit of false prophets, we need to know the summary of the teaching of Scripture in the Catechism, but we also need to constantly hear and read the Scriptures.  A preacher is not only false when he teaches against the main doctrines of the Bible, but when he contradicts it at any point, because when a preacher does this he contradicts God.  He is no longer acting as God’s mouthpiece and saying the Words of God, but adding his own words.  Similarly, a preacher is not true and faithful if he holds back part of the teaching of God’s Word and never talks about certain doctrines.

 

Even though a true preacher must faithfully teach all of the doctrine in God’s Word just as God gives it—and that means you must know that doctrine and grow in the knowledge of the Scripture if you are to guard against false teachers—all good fruit, all faithful teaching shares certain things in common, and so does all bad fruit and false teaching.

 

To see this, consider with me please the preaching we have recorded in Scripture of the man Jesus called the greatest of all the prophets who came before Him.  That is John the Baptist, Jesus’ cousin.  I refer to him because a few chapters before the Gospel reading in the third chapter of Matthew’s Gospel, we hear John use the exact same words Jesus uses in this reading when He says: Every tree that does not bear good fruit is cut down and thrown into the fire.  (v. 19)

 

In chapter 3, Matthew records that John appeared in the wilderness of Judea, preaching.  His message was, Repent, for the kingdom of heaven has drawn near.

 

Matthew tells us that John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. (3:4)  John does not have the pleasing appearance many people probably expect from a preacher.  His way of life is a little frightening, off-putting.  If a man wearing a camel hair garment in the desert, eating only grasshoppers and wild honey came and preached to you, besides thinking that he was crazy, you probably would also be afraid that he might call you to live a similar kind of life, where you have to give up all kinds of comforts.

 

Nevertheless, we are told Jerusalem and all Judea…were going out to him, and they were baptized by him in the Jordan River, confessing their sins.

 

Then we hear that the Pharisees and Sadducees, who were the normal religious leaders in Israel that people normally listened to, also came out to John’s Baptism.  John does not smile and feel flattered about this, or try to thank them for coming, or even welcome them.  He says You generation of vipers?  Who warned you to flee from the wrath to come?  Bear fruit worthy of repentance…Even now the axe is laid to the root of the trees.  Every tree therefore that does not produce good fruit is cut down and thrown into the fire.  (3:7-10)

 

Finally, John’s sermon ends with another proclamation different than his strict call to repentance that we have heard up until now.  He says, I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.  (3:11)

 

John is a true prophet.  He bears good fruit, even though one can hardly imagine him smiling a lot, even though his message is strict, even harsh.  He is not polite and nice like we expect preachers to be, welcoming and sweet.  He is strict in his preaching and strict with himself in his mode of life.  He doesn’t fit in in society.  These are not necessarily qualities a true preacher must have—but they show that common expectations of preachers among us are not proofs that a prophet is true or false.  If John is any indication, a preacher can be what we would call “mean”, “harsh”, and yet be a true and faithful prophet.

 

But John’s fruit is his teaching.  What do we hear him teach?  What is the pattern of his preaching?

 

First, he calls people to repentance, to a change of mind.  He preaches that people are by nature children of the devil, even the people that seem most religious and good.  Faithful preaching does not build up people’s trust and confidence in their own goodness; it doesn’t make them feel good about themselves and tell them that the way to have a blessed life is to follow a few rules from the Bible.  Instead, faithful preaching confronts us with God’s judgment that is upon us and destroys our sense of ease and comfort with the way we are.  It tells us, Every tree that does not bear good fruit is cut down and thrown into the fire.  Faithful preaching calls us to repentance, which means not merely that we recognize that nobody is perfect; it means that we hear from faithful preaching that we must become good in God’s sight, that we must do not only outward good things, but that these must come from a clean heart that loves God in reality and truth.  Faithful preaching makes it clear that this repentance, this fear of God’s wrath, this wholehearted turning away from our love and trust in ourselves, is not just a matter of the mind and understanding.  Faithful preaching tells us our whole selves must change from pride to fear of God, from self-will to fear of God, from self-love to love of God and our neighbors, and this cannot just be a matter of talk, but must show itself in our lives.

 

But John also preaches something else as well.  He baptizes those who are trembling over their sins with the promise that they are cleansed and forgiven.  And he proclaims one coming after him who “is mightier than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Spirit and with fire.”  He points them to the one whose power and glory will come to help them.  He preaches Jesus, who gives us not only outward cleansing, but the Holy Spirit, who imparts true righteousness, holiness, who renews us, and as Paul says, does not make us slaves of fear but makes us confident that we are children and heirs of God.

 

False prophets, on the other hand, teach people, one way or the other, that there is good in them, and that they must contribute something besides Jesus to their salvation.  This is why on that day, the day of judgment, many will say to Jesus, Lord, Lord, did we not prophesy in your name, and cast out demons, and do many miracles?  And Jesus says, I will say to them, I never knew you.  Depart from me, you workers of lawlessness!  False prophets on the day of judgment will try to tell Jesus how much they have done for him, because they do not know him, nor He them.  We know Jesus when we know ourselves, when we see that his suffering and agony was the price to redeem us from sin; and then we know Jesus, not as the one who we do things for, but as the one who has done everything for us.

 

Our time is full of doctrinal indifferentism.  That means people think it doesn’t matter much what doctrine you hold.

 

But our Lord is not indifferent.  He is full of zeal for our salvation.  In reality and truth He bled and died for our sins.  In reality and truth He feeds us with His own body and blood.  He does not trade in lies or appearances, but realities and truths.  He feeds you the body and blood that cancels your sins and in reality and truth pours out His Spirit on you, the Spirit who cries out, “Abba, Father” not out of sentiment, but because He has made it so.   And because He is not indifferent to our well-being He tells us the truth and tells us to avoid the lies false prophets tell in His name.  He tells us the truth of our helplessness in sin, and He tells us the wonderful truth, sweet and blessed, that we are sons and heirs of God through His pain and agony alone.

 

Just as Jesus wants you to be certain of your salvation, He also wills that you be certain that you have the truth of His Word, and that the one who preaches to you speaks not the words of men but only the words of Jesus.  He doesn’t want you to eat rotten fruit, pick it from a rotten tree, or treat the savage wolves who come from Satan to destroy you as though they’re no different from His faithful servants.  May God work in us this certainty during this year of the reformation, and give us zeal to know the truth that makes us confident that we are not lawless but righteous and heirs of His kingdom.

Amen.

 

The peace of God, that passes understanding, keep your hearts and minds in Christ Jesus.

 

Soli Deo Gloria

Prayer of a Preacher for Himself and His Hearers

Prayer of a Preacher for Himself and his Hearers

J. Deucer

Eternal, almighty God, I heartily beseech You on behalf of all whom You have committed to my care of souls and intercession. Lend them Your grace and Holy Spirit, that they might savingly know You and Your beloved Son, daily increase in true faith, fear, and love, and in firm hope with a Christian, repentant life remain constantly in Your will and obedience until their blessed end. Grant also to me, O most holy God, that I may fruitfully light the way before them with pure doctrine, a good and edifying life, and befitting faithfulness in office. Grant that we all guard against false religion and an ungodly walk that we might attain eternal blessedness, through Jesus Christ, our only Mediator and Redeemer. Amen.

Prayer of a Pastor

Johann_Heermann2Prayer of a Teacher and Pastor for Himself and His Conduct of His Office

J. Heermann (1585-1647)

from Michael Cubach’s Prayer Treasury

Lord Christ! From the beginning of the world, through all time, You have given teachers and pastors, to teach Your congregation to keep all that You have commanded. I also have been called by You through means of people, that I should be for the service of Your Church and Your Word, advance Your glory with all might, and should lead Your lambs, purchased with Your rose-red blood, to You in eternal blessedness. Dearest Jesus! It is of Your grace that I am what I am, for I am the weakest of Your servants, such that I am not worthy that I should be called Your minister. I am of impure lips. I am slow of speech and have an uninstructed tongue, and I have never been eloquent. So endue me now with power from on high to carry out this holy office as You require. Give me through Your Spirit what I should think and say, that I teach transgressors Your ways, and sinners be converted to You.

Lord! Give me, according to Your promise, a mouth and wisdom. Open my understanding, that I may understand the Scripture, and grace me with an instructed tongue, that I know how to speak to the weary at the proper time. Lend me courage and strength, that I lift up my voice as a trumpet, and show my parish children, the rich as well as the poor, their misdeeds, without timidity and respect of persons, and keeping quiet about nothing. Grant that I show favoritism neither to the rich or the poor for the sake of a handful of barley and a bit of bread, so that thereby the godless may not be strengthened in their sins and in the future their blood be required from my hand. Help that I preach Your Word with all candor and withhold nothing from all the counsel of God, that I also do not cease day and night with tears to admonish, that I may be pure from all blood-guilt, and so rescue my soul and those of sinners from destruction.

Lord Christ, the matter and the office is Yours. Give me grace to convert many souls. Through my foolish preaching, create laud and honor to You and great and rich profit in Your Church and congregation, that I may exhort and rebuke the bad, bear the weak, and instruct with a meek spirit those who are overtaken in a fault. Thus may I serve God with a pure conscience and lose nothing which You have entrusted to me. Let me not talk into the wind, and my work in the Lord be in vain, but let it save myself and those who hear me. Teach me, Lord, Your way, that I walk in Your truth, and what I teach others out of Your Word, do myself; that I give no one offense, nor be to anyone an example and an excuse to sin, but instead in all things demonstrate myself to be a servant of God. Grant that I may do the work of an evangelical preacher, that I may cause all laboring and heavy-laden hearts and troubled and anguished consciences to stand upright through the staff of Your Word; that I use sharpness on the unrepentant, according to the power which the Lord has given me to build up and not destroy. Grant me to rightly carry out my office.

But when I, like Jeremiah and all prophets and apostles, will be derided by everybody and become the world’s curse and spectacle, then let me not become languid and impatient in my spirit, nor depart from my service and apostleship, like Judas Iscariot, on account of the world’s thanklessness and for the sake of temporal things, but instead in faith and patience hope for and await the eternal reward. Grant also, that I do not seek glory and honor before men, but rather honor with God, and confess Your Word, which is a Word of the Cross, confidently before the evil world. Then I will be recognized by You, Lord Christ, before Your heavenly Father, and all holy angels and saints on that day, and as a faithful servant may enter into Your eternal glory and perfect joy, for Your own sake. Amen.

Clergy have highest job satisfaction in UK

http://www.theguardian.com/money/2014/mar/21/vicars-greatest-job-satisfaction-publicans-least-happy

FILE: Tax Increase On Tobacco & Alcohol Announced In Government's 2012 Budget

Vicars report greatest job satisfaction while publicans are least happy

Overall job satisfaction has little to do with salary, figures drawn from Office for National Statistics data show

Although publicans earn almost £5,000 a year more than vicars on average they are the least happy in their work. Photograph: Peter Macdiarmid/Getty Images

Want to be happy in your work? Go to theological college and avoid a career pulling pints. That would seem to be one conclusion to draw from a new study into wellbeing and public policy, which found that employees reporting greatest job satisfaction were vicars, while publicans – who on average earn almost £5,000 a year more – were the least happy in their work.

Overall job satisfaction, in fact, has little to do with salary, according to the figures drawn from Office for National Statistics data. While company chief executives, earning £117,700 a year on average, were found to be the second happiest employees (mean clergy income by contrast is a mere £20,568), company secretaries, fitness instructors and school secretaries, all earning less than £19,000 a year, emerged among the top 20 most satisfying careers.

Slumped with pub landlords at the bottom of the list of 274 occupations were construction workers, debt collectors, telephone sales workers and care workers, all earning significantly below the national average salary of £26,500. But chemical scientists, earning almost £10,000 more, only scraped into the top 200, while quantity surveyors, on £38,855, could do no better than 234th place.

The data has been used to help inform a report, published on Friday by the Legatum Institute, an independent thinktank that examines wellbeing as a core part of national prosperity, alongside wealth.

“Not only does GDP fail to reflect the distribution of income, it omits intangibles, or feelings, that are not easily reducible to monetary values,” note its authors, who were chaired by Lord O’Donnell, formerly the head of the civil service. “There is a growing recognition that the measures of a country’s progress need to include the wellbeing of its citizens.”

The government has taken some steps towards measuring and incorporating the nation’s happiness into policymaking – the ONS was asked to include four questions in its annual population study relating to life satisfaction, while David Cameron has said: “If you know … that prosperity alone can’t deliver a better life, then you’ve got to take practical steps to make sure government is properly focused on our quality of life as well as economic growth.”

The director of communications at the Legatum Institute, Shazia Ejaz, said: “A lot of careers advisers will tell you, ‘If you become a doctor you will earn this much, as a teacher you’ll earn this much. But perhaps people should also know what different careers can do in terms of their life satisfaction.”

 

 

Top 10

1. Clergy

2. Chief executives and senior officials

3. Managers and proprietors in agriculture and horticulture

4. Company secretaries

5. Quality assurance and regulatory professionals

6. Healthcare practice managers

7. Medical practitioners

8. Farmers

9. Hotel and accommodation managers and proprietors

10. Skilled metal, electrical and electronic trades supervisors

 

Bottom 10

265. Plastics process operatives

266. Bar staff

267. Care escorts

268. Sports and leisure assistants

269. Telephone salespersons

270. Floorers and wall tilers

271. Industrial cleaning process occupations

272. Debt, rent and other cash collectors

273. Elementary construction occupations

274. Publicans and managers of licensed premises

“WWJD” Products Need Government Regulation

February 3, 2014 2 comments

image

http://thefatguy.com/short-sunday-sermon/comment-page-1/#comment-598182

When I was a pretty new pastor, I told Sunday morning bible class that I thought one day I would go to a Christian bookstore with a whip and start flipping over tables.

My recollection is that was the Sunday I lost two regular bible class attenders that had been faithful in the previous pastor’s class.

Would you believe me if I told you they were also family members?

Now: although Jesus said things like this would happen (Matt. 10:22, 24-25, 34-39; Luke 6:26 ), I’ve learned that He was talking about Christians who are no longer alive.   In the case of living Christians–pastors actively pastoring, particularly– we have to pretty much assume that it is his own stupidity that is responsible for offending people in every case.

Particularly in my case.  You can safely assume that this was in no way an example of division caused by Christ’s word, but rather one more instance of my lack of “people skills”.  That’s pretty much what I assume whenever I have a problem in the congregation, and my assumption usually turns out to be at least part right.

Nonetheless, I really think WWJD bracelets need to start coming with a disclaimer.  Or Surgeon General’s warning.

Not that I was wearing a WWJD bracelet, or ever would.  But those who do need to know the possible consequences of using WWJD products.  These are not harmless substances!  The fact that they not only sell them to minors but then allow children to use them is quite shocking when you think about the fact that we don’t even let kids out of car seats until they’re 8 years old in the state of Illinois.

WWJD bracelets are far more dangerous than riding in automobiles, if they’re used incorrectly.

At the very least they should come with visible warnings.

Like “If you’re a pastor, you should ask yourself “WWJD?” Then, whatever the answer is, make sure you don’t do that in church.”  (Let any seminarians reading this understand!)

Or, “WARNING: Asking “WWJD?” (and then actually trying to do it) can result in relatives getting upset, being nicknamed ‘Beelzebub’,  crowds chanting for your violent death, flogging, crucifixion, and other unpleasantness.”

Luckily people usually know how to use the bracelets and other paraphernalia correctly without being told–that is, as a witnessing tool, so you can tell other people who see it about J and W He WD.  That way  they too can try to do it.  And if not, they will at least know that you regularly think about J and try to do W He WD several times a day.

Also they can be useful to evangelical protestants–or Muslims, for that matter–as a kind of non-mystical “relic”.  Yeah, the rubber bracelet isn’t going to magically confer holiness.  But the five dollars or whatever gives you an item of clothing that instantly identifies you to insiders as “saved”, since you’re so boldly claiming Jesus in this way.  That alone would make it worth the price.  But it also has the benefit of aiding your memory that you’re supposed to be imitating Jesus whenever you forget.  That is just about guaranteed to produce much that is pleasing  to God, this stimulation of your memory.  It’s sort of like a hair shirt, only less depressing and morbid.  I always find that the main reason I don’t D W J W is that I forget to think about J.  Otherwise I usually have no problem figuring out W He WD.  Then I figure out what He wants me to D, which is usually be nice, wear a t-shirt with a cool logo that subversively witnesses to Him, and then listen to some praise and worship music and lift up my right hand and close my eyes while singing and driving no more than 5 miles per hour over the speed limit.

Still, there is always the chance that people might actually think they should try to do what Jesus would do.

And that might end up with them saying a lot of unloving things that would turn off the unchurched.

Or even worse, they might really get crazy and end up getting spit on or beat up or killed!

It really would be in the best interests of both saved people and the lost if the US government regulated the dealing of Christian merchandise, especially WWJD bracelets.  Things like that –and truthfully, bibles that don’t have explanatory notes–they can be very dangerous.  They at least need warnings.  If not background checks, registration, and licensing.

Think about it!  I’m thinking about starting a petition and seeing if we can convince the US government to start to regulate potentially dangerous Christian consumer products.  I bet they’re probably already working on it, though.

Consolation in Persecution–Luther

January 30, 2014 Leave a comment

martin-luther-152613. Now it is the consolation of Christians, and especially of preachers, to be sure and ponder well that when they present and preach Christ, that they must suffer persecution, and nothing can prevent it; and that it is a very good sign of the preaching being truly Christian, when they are thus persecuted, especially by the great, the saintly, the learned and the wise. And on the other hand that their preaching is not right, when it is praised and honored, as Christ says in Lk 6,22-26: ”Woe unto you, when all men shall speak well of you; for in the same manner did their fathers to the false prophets. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake; in the same manner did their fathers to the prophets.” Behold our preachers, how their teachings are esteemed; the wealth, honor and power of the world have them fully under their control, and still they wish to be Christian teachers, and whosoever praises and preaches their ideas, lives in honor and luxury.

From the Church Postil (Sermon for the 4th Sunday after Epiphany)

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