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Broken Hearts are Good Soil. Sexagesima 2017. Luke 8:4-15

February 23, 2017 Leave a comment

Sexagesima

St. Peter Lutheran Churchvan-gogh-the-sower-e1360145756277.jpg

St. Luke 8:4-15

Feb. 19, 2017

“Broken Hearts are Good Soil”

 

Iesu Iuva

 

The Word they still shall let remain

Nor any thanks have for it;

He’s by our side upon the plain

With His good gifts and Spirit.

And take they our life,

Goods, fame, child, and wife,

Though these all be gone,

Our vict’ry has been won;

The Kingdom ours remaineth.  LSB 656 st 4

 

Surely the people is grass.  The grass withers, the flower fades, but the Word of our God will stand forever (Is. 40:7-8).  Jesus’ parable this morning reveals the mystery of how the eternal Word of God is given to us, who are otherwise grass that withers and fades.

 

[*(edited

Jesus preaches to the great crowd that has gathered to him from cities all around that the Word of God is spread like seed when a farmer goes out in the spring and sows his fields.

 

But Jesus doesn’t explain this to the crowd.  He just tells them a story about a sower casting seed into the field.  Most of the seed lands somewhere where it doesn’t grow up into a crop.  Then Jesus calls out, He who has hears, let him hear!

 

Only to His disciples does Jesus explain the meaning of his story.  To you it has been given to know [or understand] the mystery of the kingdom of God, but for others it is in parables, so that ‘seeing they may not see, and hearing they may not understand.’  Jesus is quoting the prophet Isaiah, who tells how he saw God in the temple and the seraphim flying around His throne singing, “Holy, Holy, Holy is the Lord God of Sabaoth!”  Then, says Isaiah:

 

I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” And he said, “Go, and say to this people:

“‘Keep on hearing,[c] but do not understand; keep on seeing,[d] but do not perceive.’ 10 Make the heart of this people dull,[e]     and their ears heavy,     and blind their eyes; lest they see with their eyes,     and hear with their ears, and understand with their hearts,     and turn and be healed.”

 

Wait!  God told Isaiah to preach His Word so that they would not understand it?  So they would not turn to God and be saved?

 

That’s what it says; and Jesus says that’s why He preached a parable to the crowd—so that seeing they may not see and hearing they may not understand. 

 

That’s not very loving, is it?  What it is is a terrifying warning about the consequences of “not having ears to hear.”  The consequences of taking lightly the Word of God, of ignoring it, of valuing it less than other things, of treating it as if it is only the word of men.  God may cause those who hear His Word but do not listen to it to no longer be able to listen to it, understand it, and be saved by it.]

 

Then Jesus goes on to explain His parable to His disciples.  The seed, He says, is the Word of God. 

 

Why does Jesus tell a parable about proclaiming and preaching God’s Word?  It isn’t as if God’s Word was never preached before Jesus came.  It’s not new.  God sent prophets to proclaim His Word since the beginning of the world.

 

But there is something new here.  God sent the prophets to proclaim His promise that salvation would come for the world in the future.  The seed of a woman would crush the head of the ancient serpent; the offspring or seed of Abraham would bring blessing, salvation to all the nations of the earth to replace the curse that all human beings were under.  The descendant of Abraham, born of a woman, would bring God’s Kingdom to the earth.  Satan would no longer control us.  In place of sin ruling in human hearts there would be righteousness; instead of death there would be eternal life.  Instead of God being absent from us and angry with us, God would dwell in the midst of us and have pleasure in us.

 

That is what God told His people through the prophets would happen in the future.  But Jesus proclaimed and preached: that day is now.  Now forgiveness of sins is happening.  Satan is being cast down. Death is being overcome.  Sinners are declared righteous.  God is present with and pleased with all who believe this good news.

 

That was and is the Word of God that Jesus preached and still preaches, which endures forever.  But there is something else amazing and mysterious about this Word of God.

 

You know the story of creation.  When God wanted to create the world, He didn’t get out a plumb line, a saw, a hammer and some nails.  He spoke.  And nothing disobeyed His Word.  The light didn’t say, “No, I won’t shine.”  The waters didn’t say, “I don’t want to be gathered together and let the dry land appear.”  When God spoke, creation obeyed.  God’s Word is omnipotent, almighty.  What God speaks happens.

 

But when God speaks to human beings, it’s different.  God allows His almighty Word to be resisted and rejected by human beings, who were made out of dirt.  He says, “You are forgiven and saved,” yet many people say, “No.”  Or more likely they say nothing, because they aren’t listening.  Or laugh and say, “Listen to that fanatic, that crazy fool,” or “This has been going on for 17 and a half minutes already.”

 

And so it happens that God’s almighty, eternal Word that gives pardon from sin, brings God into our hearts, saves us from being damned forever on the day of judgment gets sidelined, thrown into a closet in the Church, rejected.

 

Jesus says God’s Word is a seed.  When it is sown, when it is thrown onto ears and hearts through preaching, it lands in many ears and hearts where it is not permitted to do what it is meant to do.  It is meant to fall into the ear canal and find its way into the heart.  There it will grow up like a plant into eternal life and joy and with it bring fruit to the praise of God—much fruit, a hundredfold.

 

The Word is the Word of Jesus; it brings Him and His full atonement for our sins, accomplished in His death in our place on the cross, where God’s anger against not listening to His Word and believing it was poured out in full on Him.  In those who hear and believe is planted the death and forgiveness of their sins.  Where this is planted in the heart, the Holy Spirit who is present in the seed of the Word causes a new life to grow in our hearts that were formed from dirt.  In the midst of these bodies of dust and ash which rebel against God, love self more than our neighbor, the life of Jesus grows.  We begin to love God, desire His Word, find comfort and pleasure in it; we trust Him and call on Him with confidence that He will hear and help, and we begin to seek our neighbor’s good—his well-being here on earth and in spiritual things.

 

But Jesus says this doesn’t happen in most people to whom God’s Word comes.  Many people have hearts like the hard-packed dirt of a footpath, made rock-hard by the weight of many feet.  They hear the Word of God, but it never enters their heart.  It just lies there on the top of the hard crust of their hearts.  They don’t understand it, and even if they do, they don’t put their trust in the message it proclaims.  Then the demons swoop in and take the Word of God away.  If our eyes were open to this, we would see how every Sunday morning demons descend on so many hearers of God’s Word like crows and grackles to take away God’s Word from their hearts.

 

Others receive God’s Word and believe with joy for a time.  They hear that salvation is accomplished, finished by Jesus, and they rejoice.  But beneath the soil at the surface of their hearts is rock that prevents the Word of God from taking deep root.  God’s Word is planted, but it gets no moisture.  The seed is not watered; they do not continue to hear and learn the Word of God.  They may keep hearing it, but it doesn’t get in; they don’t acknowledge their need for ongoing daily repentance and renewal.  So when it gets hot and they are tested by suffering or persecution, the new life of faith dies.

 

And then there are those among whom God’s Word takes root and grows, but alongside it also grow the weeds of worry about this life, the desire for wealth and pleasure here on earth.  These weeds are not pulled out.  They are there in the heart with God’s Word—worry, love of wealth and pleasure.  And the Word of God is not able to grow with these things.  It grows stunted, sickly, fruitless.  The Word of God in their hearts becomes knowledge that produces no fruit—in essence, another weed.

 

There is only one kind of soil, one kind of heart, that receives God’s Word to salvation—the good soil, the noble and good heart.  Hearts that are not packed down and hardened against God’s Word; hearts that are not rocky and unwilling to continue in daily repentance for sin and renewal by God’s Word; hearts that are not divided by obsession with the worries and pleasures of this life.

 

In this parable Jesus is comforting future preachers, who will experience how few people seem to receive the Word of God, continue with it, and bear fruit.  But He is also calling us to examine ourselves, to ask ourselves, How do I receive God’s Word?  Do I bring forth fruit that testifies that my faith in Jesus is living and genuine?

 

It is a question that requires serious attention from us and honest self-examination.  It is a question that Jesus brings before us not to kill us, but to save us.  And this self-examination will have this effect on nearly everyone who honestly does it, as they prepare to receive the body and blood of Jesus each week—we will be disturbed.  At how often we fall into the same sins—perhaps at how we live in those sins without repentance, bearing fruit for the devil.  And at how little of the fruit of love, joy, peace, patience, gentleness, self-control, thankfulness and praise to God we bear.  How little we endure suffering without complaining, trusting in God; how little we can endure mistreatment from other people and still love them.

 

This kind of disturbance is good, if it is excited by the Holy Spirit and not by our own efforts to feel the right way.  We are not born good soil to receive God’s Word.  We can’t make ourselves good soil either.  It is God’s work.

 

But what makes a heart “noble and good” is conviction of sin that makes us hunger and thirst for forgiveness and the freedom to bear fruit for God.  Blessed are those who hunger and thirst for righteousness, for they will be filled, said Jesus.  The poor sinner who is terrified of his sins, who runs to Jesus continually for forgiveness and help, and believes that He will help, He says has “a noble and good heart.”  Such a sinner is glad to receive Jesus’ help, glad to confess his sins and be absolved, comes to Jesus wherever Jesus is planting and watering.  This is why a long time ago I tried to teach about the benefit of private confession and absolution.  I was speaking from my experience, and echoing another teacher who also knew what it was to be terrified at his lack of fruitfulness.  He wrote:

 

Thus we teach what a wonderful, precious, comforting thing confession is, and we urge that such a precious blessing should not be despised, especially when we consider our great need.  If you are a Christian, you need neither my compulsion nor the Pope’s command at any point, but you will force yourself to go and ask me that you may share in it…If you are a Christian, you should be glad to run more than a hundred miles to confession, not under compulsion, but rather coming and compelling us to offer it…Therefore, when I exhort you to go to confession, I am doing nothing but exhorting you to be a Christian.  If I bring you to this point, I have also brought you to confession.  For those who really want to be upright Christians and free from their sins, and who want to have a joyful conscience, truly hunger and thirst already.  They snatch at the bread, just like a hunted deer, burning with heat and thirst, as Psalm 42 says, “As a deer longs for flowing streams, so my soul longs for you, O God.”

 

That’s what Martin Luther thought about confession.

 

But God is so gracious that both the seed of His Word and the flowing streams that water it and make it grow in our heart don’t come to us in only one way.  He plants the Word in our heart in Baptism and in teaching His Word; He waters it through preaching, teaching, and His Holy Supper.

 

In all these things, He tells us the joyful news—your sins have been taken away by my blood.  You are liberated from death and Satan.  It has happened as surely as I died, was buried, and rose again.  All who receive this eternal Word with noble and good hearts that hunger and thirst for forgiveness and desire to bear fruit to God will find that this Word will not return to God empty or in vain—in this world or on the day of judgment.

 

Amen.

 

Soli Deo Gloria

 

 

Preachers Should Be Like Naughty Kids–R. Capon

February 11, 2013 Leave a comment

walther pointing to bible

 

 

Preachers Should Be Like Naughty Kids–R. Capon

I think good preachers should be like bad kids. They ought to be naughty enough  to tiptoe up on dozing congregations, steal their bottles of religion pills…and  flush them all down the drain…  But preachers  can’t be that naughty or brave unless they’re free from their own need for the dope of acceptance. And they wont be free of their need until they can trust the  God who has already accepted them, in advance and dead as door-nails, in Jesus.

Thoughts on a Six-Year Old Sermon

January 18, 2013 5 comments

2013-01-17 St. Peter neighborhood Jan 2013 010I was thinking of a story I wanted to use in a sermon maybe, and I wanted to see when the last time was that I told it, because I was pretty sure I had told it before.  Lo!  Apparently the last time was in August, 2007!  That was when I had been a pastor a whole year.  That was a lifetime ago.

The sermon was not bad.  Actually, technically it could well be better than my sermons now.  It was certainly shorter.  On the other hand it seems to stick closely to the pattern of sermon I heard preached at seminary.  That may be why it is better technically, but it also seems derivative.

Yet I can see that I was trying to (even then) communicate with the congregation, not preach over everyone’s head.  I’m not sure how successful that’s been over the years.

Anyway, I look at this and think that I haven’t changed much technically or theologically.  If anything I’ve gotten worse technically.  On the other hand I feel when reading it that it was a different man who wrote and preached it.  I hadn’t yet experienced very much tentatio or suffering.  The theology is orthodox, but the preacher had not yet suffered much of anything in the ministry.  I thought I had though.  It will be interesting to see what I think in another decade if the Lord sees fit to have me preaching then still.

I know what it is that strikes me as off about this sermon.  Even though it is probably better technically than my sermons now, the difference is that I can tell that when I wrote it I still was naive and thought that all I would have to do is preach it a couple of times and then people would get it.  You can also see me banging the drum about “Lutheranism”; that was back when I thought that I could convince people that they should care about being a Lutheran.  You can also see me subtly (or not so subtly) rag on the congregation for thinking they know everything and being unwilling to learn, a theme that I have undoubtedly returned to again and again.  And it has seemingly had little effect beyond making many people angry.

I post it mainly for myself.  But any other pastor who reads this and still feels like he just left seminary but really has been at it over five years may be inspired to go look at a really old sermon.

When you come out of seminary you don’t know that it costs you to preach.  I mean, the cost we pay is really nothing if we look at it correctly and don’t whine, considering the exceedingly great glory of the Word that we are allowed to speak.

But I think I didn’t really understand that it was God’s Word then, so I thought my performance in writing or speaking would do something.  That was a very painful lesson that I don’t know if I’m done learning–the lesson of running into a ten feet thick titanium wall for years–that it is God’s Word, and He has it work in spite of me (thanks be to God), and not how I want it to work.  I knew this theological concept but it was a painful lesson to learn, or begin to learn, in experience.

I didn’t understand that cost associated with preaching the Word of God.  And I also didn’t understand a different kind of cost– that it was necessary to experience pain and weakness and failure and utter inability to see anything, to know whether you were doing it right or wrong.  Of course I knew, theologically, that if the sermon was Scriptural and the law and gospel rightly divided then you were doing it right.  I hadn’t felt what it was like to have the Word rejected and agonize about your failures, to blame your lack of preparation and so forth, and to see your clumsiness in handling God’s Word.  I knew theologically that preaching and suffering went together, but I hadn’t experienced it yet.  And I am sure that that remains true.  Dr. Kleinig said something to us at the Ft. Wayne class about Exodus.  He asked whether we had suffered as a result of preaching, whether we had had major conflicts and faced opposition.  Then he said, We assume that as we get older, we’ll have fewer problems like that because we’ll gain experience.  But, he said, the hardest trials come as you have been in the ministry a long time, and as you approach the end of your years of service.

2012-11-26 plainfield november 2012 013 - CopySo, I haven’t experienced anything yet!  Quit whining!  is the moral of the story.

I wish that I could help someone else escape the pain that comes from preaching God’s Word and having to learn the hard way that it is not your Word, and therefore you can’t make it do anything, and it’s necessary for you to be afflicted by the devil so that you do not “become too elated at the surpassing greatness” of the Lord who is pleased to raise the dead through your lips.  But I suspect that I cannot help anyone escape it, except maybe to comfort someone else who is in the middle of it and let them know that it is the Lord’s work when you fail.

The beautiful thing is that it is really the Lord’s Word, even if it is despised and seems to bear no fruit.  Even if you have no talent as a preacher or a pastor or an administrator, and you appear to ruin more than you build up, it is Jesus Christ’s word that you have to preach.  And He preaches it to us as well as to the congregation.

One of the most shocking things about preaching is when, after years of everyone esentially telling you your sermons are “all right” and everyone else saying they are garbage behind your back, and when even your wife doesn’t like your sermons, somebody in the congregation was edified–maybe even comforted–and it was a person who doesn’t like you.

So it is really the Lord’s Word, and He has to keep us aware of the fact that the treasure is from Him and not from us, and therefore it is driven home again and again that we are jars of clay.  In my case more like a potsherd or a broken vessel.

Read more…

O Muslims! Teach not your children to say: “We love death”!

December 4, 2012 1 comment

child preacher martyrdomhttp://www.memritv.org/clip/en/3644.htm  (I thought the video was on here when I published this post! Sorry.  )

O Zionists, we love death for the sake of Allah just as much as you love life for the sake of Satan.  We long for martyrdom for the sake of Allah just as much as you hate death, O enemies of Allah….I am just a small child, but nevertheless…If it were up to me, I would come to you [Palestinians] and I would fight alongside you in the battlefield. –Wee Egyptian TV preacher Ibrahim Adham 

I heard a Lutheran 6 year old preach a sermon in response to this video.  Unfortunately I didn’t record it.  But below is the transcript.

“O Turks, why do you protest so loudly that you love death?  That is not something to brag about.  By saying this you show that you are Satan’s children, since he is a liar and a murderer from the beginning.

nea-molech-sacrificeO Mohammedans, the true God does not love death.  Idols love death, especially the death of children.  The Jews who did not know their God sacrificed their children to Moloch, and you, O Mohammedans, are the spiritual children of those unfaithful Jews who offered up their children to a bloodthirsty god.

O Saracens, the true God loves life and blesses little children.  This God Whom you do not know said, ‘Let the little children come to me, and do not forbid them, for the kingdom of heaven belongs to such as these.  I tell you the truth, whoever does not receive the kingdom of God like a little child shall never enter it.’

O prisoners of the bloodthirsty idol Allah, the living and true God said, ‘Love your enemies, and pray for those who persecute you, so that you may be sons of your Father who is in heaven, for He makes His sun rise on the evil and the good, and sends rain upon the just and the unjust.’

cranach law's torment (2)O you who have been ensnared by the false prophet Muhammad!  The true God became man and died on the cross–not because He loves death, but because He loves human beings who are made slaves through the fear of death.  O deceived ones!  You may love death, but you are still slaves to its fear.  That the dead will rise is certain, but whether God will raise you to paradise or the fires of hell you do not know.  O false ones!  Your conscience does not let you rest.  You run toward death and push your children ahead of you because you seek to atone for your sins with your own blood!

O you who submit to the devil’s yoke!  O you among the Mohammedans whose consciences are not yet completely seared!  Your heart condemns you that you have done evil deeds which God must surely bring to justice.  Let the pain of your conscience remain as a witness to the truth that Islam cannot deliver you from your sins.  Do not believe the false hope that death for Allah will result in certain salvation for you.  If Allah could take away sins he would have done so for you already.

O you whom Christians should pity, even while you rape their daughters, bear false witness against their husbands, and steal their property!  The only Muslims who have relief from the accusations of their consciences are those who have destroyed their consciences and have lost the ability to see that ablutions and prayers and special diets do not erase sin or give the conscience rest.  Or else they are those who are convinced that “martyrdom” is an assured path to salvation.  But when a Mohammedan’s body falls to the ground while waging jihad, his soul is carried away by angels not to paradise but to the laughing mouth of Satan, who says, “Well done, my faithful martyr!”

cranach_law_gospelO Moors, Turks, and Saracens!  Christian martyrs die willingly for Christ because they have already died with Him.  O idolaters!  Christians wear crosses not because we love death and execution, but because by the true God’s death on the cross, death’s power and fear is taken away.

O blind, most miserable Muslims, who intend to die for God but do not know Him!  The true God was crucified, dead, and buried, and rose again on the third day, and destroyed death.  O lost ones!  For Christians death is no longer death.  Christians have been born a second time.  They are sons of God, not His slaves.

nativity giotto 1311

O Mohammedans!  the true God was born a human being to live in the midst of His enemies.

O you lovers of violence! The true God died for His enemies.  Because all men were His enemies–Jews, Christians, Mohammedans.  But He had compassion on all the sons of Adam and gave Himself as a burnt offering to take away their sins.

O murderers of Christians, oppressors of the helpless!  You have blasphemed the true God and shed the blood of His saints! Yet He seeks your salvation.  His believers with whose blood you paint church walls seek your salvation.  They pray for you.  Even though you have made your children preachers of murder and worshippers of death, the living God suffered for you to rescue you from the eternal fire.

O Janissaries and Assasins, do not believe that God will receive you into Paradise when you embrace death for the sake of Allah and when you murder in the name of Allah.

O you who desire to be martyrs!  The true God only receives those who embrace His death in their place.  His true martyrs suffer or die not to earn something but because they have already been given everything in Jesus Christ crucified.

O Mohammedans, Jesus sits at the right hand of the Father and will come to judge the living and the dead.  This Jesus is the true God, and no one can know God unless they know Him.

crucifixion-1904 russian guyO Muslims!  If you would submit to God, you must know who He is.  He makes Himself known through the cross.  Through Jesus the true God is known–the Holy Trinity, the Father, the Son, and the Holy Spirit.  They are not three gods, but one God; not one person but three.

O Mohammedans, do not think that you can philosophize with God.  Do not think that you will be able to present yourselves before God without shame for your sins on judgment day.   O Mohammedans! God does not judge like men.  He will not overlook sin or take a bribe, or accept suicide and murder as a ransom.  He will not accept your arguments that “God cannot have a son.”  God knows far better than you what He can and cannot do.

O blind-hearted Muslims, like all Adam’s race blind to God because of self-love!  The Trinity, the God you do not know, is love.  He loves you, O Arabs, O Mohammedans, and He seeks your blessing.  Wearing the scars from nails which pierced Him He loves you, even now.  Even though you have burned churches and blown His believers apart in the countries where they pay you tribute, Jesus the Lord God still loves you and wants you to live.  So he allows you to kill His people so that they may bear witness to you that He died to save the whole world.  He allows you to display your remarkable zeal for your idol and your false prophet by slaughtering Christians like lambs, spilling and spattering their blood on your streets and walls, thinking that in doing this you do God service.  He hears their blood crying out to Him, and yet He delays your punishment.  coptic-martyrs

Oh Mohammedans, listen to the true God.  You love death, but He loves you.  He wants you and your children to live.

‘So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep.  All who came before me are thieves and robbers; but the sheep did not heed them.  I am the door; if anyone enters by me, he will be saved, and will go in an dout and find pasture.  The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.  I am the good shepherd.  The good shepherd lays down his life for the sheep…I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep.  And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice.  So there shall be one flock, one shepherd.  For this reason the Father loves me, because I lay down my life, that I may take it again.  No one takes it from me, but I lay it down of my own accord.  I have power to lay it down, and I have power to take it again; this charge I have received from my Father.” ‘ (John 10:7-12, 14-18)

‘At this time Jesus declared, ‘”I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealeed them to babes; yea, Father, for such was thy gracious will.  All things have been delivered to me by my Father; and no one knows the Son except the Fahter, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.  Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”‘ (Matthew 11:25-30)”

Prayer of a preacher after the Sermon….Luther

August 27, 2012 4 comments

196.  Prayer of a Preacher after the Sermon.

 (Gebets Schatz)

Oh, You true Son of God, You who have spoken from eternity and into eternity: I, a poor servant [minister?] have at Your command sown Your Word, and given out to my beloved spiritual children [parish-children; Pfarrkindern] what you have taken, broken, and given to me.  Now I pray You, my dear Lord Jesus, that You would give to Your thunder, Your Word, great might, and confirm in my lambs what You have worked in them through me.  Speak prosperity to my planting and watering, that my congregation and I may bring forth much and abiding fruit together, and Your Word grow in us and accrue interest.  Seal, O Lord, Your Word in their hearts, that Your name may be hallowed, and I, investing my little talent, may win many souls to You, and bring them with me before Your face, when You will give the crown that does not fade away to faithful teachers and diligent hearers. We confess that without Your Spirit and blessing all our pains and work are in vain.  Therefore unlock their hearts, and keep Your Word in them, that no fear, distress, nor all the demons can tear away again that which You powerfully and effectively work through Your office of preaching.  Gather to You through Your Word proclaimed by human mouths an everlasting Church from all nations, which will praise and laud You into all eternity, with Your Father and Spirit.  Amen, dear Lord Jesus!  Amen.  Martin Luther (1483-1546)  

Related Links

http://weedon.blogspot.com/2012/08/new-lutheran-quote-of-day_23.html

 

“There Must Always Be Rebuking.”

First Sunday After Trinity.  1 John 4 [:16-21] June 7, 1545

…If [a preacher] does rebuke sins, they undertake to have him removed…When you are scolded as a usurer, adulterer, or whatever kind of swine you are, or [it is said] that a peasant, a townsman, or a nobleman is godless, no one will suffer that… Are you really righteous because I [do not] rebuke your vices?  Then let the devil be [your] preacher…

…Whoever is timid and despairing should not be a preacher, because he must take his stand against the devil and the world, [saying,] “You are wicked, etc.” and thus take everyone’s hatred and enmity upon me…

…That I reprove the Papists comes from pure love.  I have received nothing from such reproof but enmity, hatred, and persecution by the devil and men…

…I am not a preacher so that I may be your blockheaded fool and slackjawed ape and not chastise your knavery.  “But he is a pious lord, prince, judge.”  Yes?  Then let him go to the devil along with you…It is better for you to have one or two subjects who pray and give thanks for your love than to have all the others praise you for your laxity, etc.  If you do not want to rebuke, do not become a husband.  And yet you should show your love by rebuking…

….Thus there must always be rebuking; indeed, not a single daily sin should be accepted by way of compromise.

AE 58:

A Remedy for Lutheran Antinomianism: from Heshusius’ Sermon for Trinity 3

June 20, 2012 1 comment

http://en.wikipedia.org/wiki/Tilemann_Heshusius

The First Point

What godly Christian Repentance or Conversion (bekehrung) is, and what parts it is comprised of.

 

True/real, Christian, blessed [saving/salutary?] repentance is made up of two parts.  The first is remorse (Reu) and sorrow (Leid) because of the sins a person has committed; and also that a person is alarmed in his heart and fears God’s judgment and wrath against him.  The second part is [the] faith in Jesus Christ, through which the sinner must again raise himself up and conclude that his sins are forgiven him for Christ’s sake, and God receives him in his grace.  Then from this follows comfort and peace of conscience.

The Lord Christ Himself witnesses that Christian repentance consists of these two points in Mark Chapter 1.  There He says, “Do penance [Repent] and believe in the Gospel.”  In the same way, Paul in Acts 20 said, “I have proclaimed to you the whole counsel of God, and both to the Jews and Greeks testified of repentance toward God and faith in Christ.”

The beginning of true repentance is the knowledge of sins, that we humble ourselves before the Divine Majesty and recognize ourselves to be guilty, and also letting ourselves be sorry from the heart that we have provoked [erzuernet] the holy, righteous [fromm] God, fearing His serious judgment and wrath against us.  Because that is God’s will: that one knows that He has no pleasure in sin, but instead is sin’s foe, and He also wants us to be the enemies of sin.  He also wants us to recognize what kind of wretchedness we have come into through sin, and what kind of punishment we have earned.  Thus we might also be assured of the great mercy which He has shown to us, and the great deliverance of the Son of God, who has made satisfaction for our sins.  A sick or wounded person who does not recognize the extent of his injuries, if he does not greatly respect the doctor, will not be serious about taking the medicine he prescribes.  So it is also with sinners.

For this reason, God still strongly preaches the law on earth, so that all the world would learn what sin is, how severely God is angry against our sins, how they have earned eternal punishment, and that no man on earth lives without sins.  For that reason, everyone should fear God’s wrath.  But besides the Law-preaching he also lets all manner of terrifying punishments and plagues go out over the world, such as war, pestilence…[? Something zeit]…sickness, poverty, hunger, misery, fire, flood, bad weather [?], …Because the world still doesn’t want to believe that God is so violently angry against sin, Satan also blinds mankind and makes sin seem light and insignificant.

But one only has to look at how God punished the first world with the sin-flood, how he turned Sodom and Gomorrah inside out, how He let Jerusalem and the whole Kingdom be ravaged, how He often loads little children with grave sickness, and that sin could not have been put away unless God’s Son Himself had suffered, because God is a serious and [?] God who hates sins to such an extent that He not only wants to punish them in the parents but also the children until the third and fourth generation.  Because of that whoever from his heart wants to be converted, he must not remain in sins, and must not still have joy or pleasure in them, but instead must stop [living in conscious, willful sin] and be heartily sorry that he has angered God with his sins.  About this St. Bernard says excellently: Fides solatium est, non eget ille solatio, qui laetatur cum malefecerit.  “Faith is a comfort, but he needs no comfort who still rejoices and has pleasure when he has done evil.”

The whole sermon and postil in German can be found here:http://digitale.bibliothek.uni-halle.de/vd16/content/pageview/4315651

Snippets from Wikipedia bio:

Heshusius came from an influential family in Wesel. He was a student of Philipp Melanchthon at the University of Wittenberg and was consequently close to him. During the time of the Augsburg Interim, he lived in Oxford and Paris. In 1550 he took his master’s degree and was received by the Senate of the philosophical faculty; he lectured on rhetoric and as well as theology. In 1553 he became Superintendent in Goslar and acquired his doctoral degree in Wittenberg on May 19 the same year at the expense of the city. However, he soon came into conflict with Goslar and left in 1556 to take a post at the University of Rostock.

There too he became involved in a dispute over Sunday weddings and the participation of Protestants in Roman Catholic celebrations. After attempting to excommunicate two leading city officials, he was expelled from the town. Melanchthon was able to arrange his appointment as general superintendent of the church of the Electoral Palatinate in Heidelberg. In 1559 a controversy broke out in Heidelberg over the Lord’s Supper between Heshusius and his deacon Wilhelm Klebitz…He became involved in another controversy over the Lord’s Supper in Bremen, which did not redound to his glory, opposing Albert Hardenberg and Jacob Probst. From Magdeburg, he composed responses to his opponents and endeavored to establish a strict form of Lutheranism. He likewise came into conflict in Magdeburg and was driven from the town…

An able theologian, but excessive in his self-righteousness, he was exemplar of the spirit of early Protestant Orthodoxy.

His excessive self-righteousness was an expensive hobby.  If only he was more moderate in his self-righteousness, and realized, like Lutherans do now, that it displeases God if we read the bible for any other reason than to find principles for living or think that we should be dogmatic about anything the bible says beyond, “Yes, Jesus loves me…”

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