Good Friday Tenebrae (7 pm)
St. Peter Lutheran Church
Psalm 88:8-14 (John 19:38-42)
April 14, 2017
“Died and was Buried”
You have caused my companions to shun me; you have made me a horror to them.
I am shut in so that I cannot escape; my eye grows dim through sorrow.
Every day I call upon you, O Lord; I spread out my hands to you.
Do you work wonders for the dead? Do the departed rise up to praise you?
Is your steadfast love declared in the grave, or your faithfulness in Abaddon?
Are your wonders known in the darkness, or your righteousness in the land of
But I, O Lord, cry to you; in the morning my prayer comes before you.
O Lord, why do you cast my soul away? Why do you hide your face from me?
Around this time on that Friday almost two thousand years ago, Jesus was buried. Imagine. Someone had to climb up on the ladder and remove the nails from Jesus’ hands or wrists. As that man did so, He would have had to look into Jesus’ face. It would have been covered with blood from His wounds, covered with bruises.
After the nails were removed, Nicodemus and Joseph would have carried Jesus. Maybe they washed His body before they wrapped it in the linen sheet with the seventy-five pounds spices, myrrh and aloes.
They buried Jesus quickly and rolled a large stone in front of the door to the tomb.
And just like at our funerals, it seemed like it was all over. All that was left was loss.
We know that death is the way of this world. That doesn’t help it become easier when your mother dies, when your child dies. It doesn’t help that everyone dies when you are lying in the ICU in pain, dying, or sitting in the nursing home, wondering when death will come. If you have been sick and in pain for a long time, you may accept death simply because life has been too painful. But otherwise, we don’t want to die. We think of what else we wanted to do in this world.
When death comes we feel attacked, blindsided. We are right about being attacked, at least partly. Death doesn’t just happen, the way rust happens. Death comes from God. It is—judgment.
Many of the readings and Psalms tonight express this thought of being attacked by God. King Hezekiah, suddenly dying, says of God, Like a lion He breaks all my bones; from day to night you bring me to an end (Is. 38:13). Jeremiah mourns over the destruction of Jerusalem, which has happened because God is punishing them for rejecting Him as their God. God is using the foreign enemies as His rod. Our pursuers are at our necks, says Jeremiah; we are weary and given no rest (v. 5). And the Psalm I quoted, Psalm 88, which we will sing in a moment, says, O Lord, why do you cast my soul away? Why do you hide your face from me? (Ps. 88:14)
Those words remind us that the subject of the Scriptures, both old and New, is Jesus Christ. In them we can hear the echo of Jesus’ fourth word from the cross: My God, my God, why have you forsaken Me?
Jeremiah’s people were forsaken by God because of their unfaithfulness; they were cast away because they cast God away. And the same thing could be said of everyone whom God casts away, everyone He attacks, everyone He slays. Hezekiah was one of the good kings, and there weren’t many. The writer of Psalm 88 was Heman the Ezrahite, who was a grandson of Samuel the prophet, and was a prophet himself. Yet Hezekiah was a sinner; so was Heman the prophet, and so was Samuel, his father. Enter not into judgment with your servant, for no one living is righteous before you, says another Psalmist to God (143:2).
Yet God does enter into judgment with us, or so it seems. He casts us down and puts our mouths in the dust. We are struck with illness and the sentence of death. Our congregation becomes like Jeremiah’s Jerusalem: How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street…the tongue of the nursing infant sticks to the roof of its mouth for thirst (Lam. 4:1, 4)…Remember, O Lord, what has befallen us; look, and see our disgrace! Our inheritance has been turned over to strangers, our homes to foreigners (Lam. 5:1-2). The families that once were members of this congregation are now the parishioners of congregations where the body and blood of Christ is not confessed, churches where infants are not baptized, or members of no churches at all. And those that are left no longer grow up in the house of God or are taught the Word. The day is drawing near, it appears, when there will no longer be Good Friday services here in this Church.
When we think about this, how do we not feel that God is striking us, attacking us because He is displeased with us? And like Hezekiah, Heman, or Jerusalem, are we righteous before Him that He should not judge us?
Let God be true and every man a liar, as St. Paul says. Or with the thief on the cross, let us say: We are getting the due reward of our deeds.
Then let us look away from our suffering, like the thief did, to Jesus. This man has done nothing wrong. There was no deceit in His mouth. He never displeased His Father. He never spoke lies. He is the man Psalm 24 speaks about:
Who shall ascend the hill of the Lord? And who shall stand in His holy place?
He who has clean hands and a pure heart, who does not lift up His soul to what is false, and does not swear deceitfully. He will receive blessing from the Lord, and righteousness from the God of His salvation. (Ps 24:3-5)
Jesus’ hands are clean and so are His lips. His heart is pure. Even crucified, in great agony, as He is attacked by the Father and His soul is cast away, He says, “My God!” He trusts God not to forsake Him. He commits His soul, dying, into His Father’s hands.
Jesus is forsaken by God, attacked in His wrath, humiliated before His foes, brought about before bloodied, spit upon, dressed like a king. The Father gives Him into their hands, and allows them to have their way with Him, to crucify Him, to make Him die on a tree, of which the Law says, Cursed is everyone who is hung on a tree. He does not intervene to save His Son from receiving a portion with all sinners in death.
We come around again to Joseph and Nicodemus burying Jesus, and sealing the tomb.
You know why Jesus is ambushed and attacked by God. It is for you, to win God’s favor and grace for you. Even while God casts Him away like an unclean thing, Jesus goes on trusting His Father. He breathes out His soul in death and His last words are “Into your hands I commit my Spirit.” How thoroughly He trusts His Father with all that He is, even when His Father seems to hate Him, seems to not know Him! Makes Him suffer!
How pleased the Father is with His Son’s trust and obedience! How much He loves it!
He loves it so much that He is pleased with you and all who believe in His Son, believes that through His Son’s obedience He will be gracious to them!
We deserve suffering and death because of our sins. But God doesn’t give it to us because He hates us in His wrath and we are getting what we deserve. The Father no longer recognizes the sins of anyone who believes in Jesus Christ. The Father is not stupid or kidding Himself. He knows our sins, but He also knows the ransom His Son paid to release us from God’s wrath against our sins. He will not lie or go back on His Word. It is, as the readings from Hebrews will soon say, Jesus’ last will and testament. It can’t be altered, and God is not a liar. He will not impute sin, count sin, to anyone who believes that Jesus has made payment for his sins. That means you, even with your weak faith.
Instead, He imputes His Son’s pure heart, His perfect, unfaltering trust, His holy obedience even to death, to all who believe in Jesus. That is His unfailing promise in your baptism, and in the Holy supper of His body and blood.
When we die and are attacked by God (so it seems), we are not being brought into judgment, dealing with a God who is going to destroy us in His wrath and never build us up again.
We are dealing with a God who counts us to have clean hands and a pure heart, who says of us, He will receive blessing from the Lord, and righteousness from the God of our salvation.
We are dealing with the God who desires to build us up, to raise us again; that is why Hezekiah sang O Lord, by these things men live, and in all these is the life of my spirit…behold, it was for my welfare that I had great bitterness, but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back.
Today He cast our sins behind our back. Jesus said, It is finished.
Psalm 88 asks: Do you work wonders for the dead? Do the departed rise up to praise you? Is Your steadfast love declared in the grave, or Your faithfulness in Abaddon (that is, destruction?)
The answer is: yes. For today God’s beloved Son joins us in the tomb, among the dead, making it holy, a place of rest. When we lie down as Christians, we go with Jesus, who remains the eternal God, whose battle has ended, whose righteousness and victory will be revealed in us.
12th Sunday after Trinity
St. Peter Lutheran Church
St. Mark 7:31-37
August 23, 2015
“For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us,” says St. Paul in Romans chapter 8. “For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility…in hope that the creation itself will be set free from corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now.” (Romans 8:18-23)
Groaning. Paul says creation is groaning with birth pains, waiting for the revealing of God’s Sons. In the Gospel reading today Jesus groans. It says, “sighs” in our translation, but it is the same word Paul uses in Romans chapter 8.
Paul says creation is groaning as it waits for God’s Sons to be revealed. When God’s sons are revealed, then creation will be set free from futility and corruption.
Not only creation groans. We groan, says Paul. Christians groan. “And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”
Why do we groan? We are waiting for the same thing as creation. We are waiting for the redemption of our bodies, when we will put off death, futility, corruption, and put on glorious, immortal, resurrected bodies.
And not just we and the creation groan. The Holy Spirit also is groaning. “For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings to deep for words.” (Romans 8:26)
Groanings too deep for words are what comes from Jesus’ body as He sighs over this deaf and mute man. “And taking him aside from the crowd privately, He put His fingers into his ears, and after spitting touched his tongue. And looking up to heaven, He sighed (or groaned) and said to him, ‘Ephphatha,’ that is, ‘be opened.’”
Jesus is not just groaning over this deaf and mute man. He is groaning over the futility and corruption that binds all creation.
“’Vanity of vanities,’ says the preacher, ‘Vanity of vanities. All is vanity! It is an unhappy business that God has given to the children of man to be busy with. I have seen everything that is done under the sun, and behold, all is vanity and striving after wind.’” (Ecclesiastes 1:2, 13-14)
Jesus is groaning as with labor pains to bring in the new creation that God has promised. In the new creation there is no more death and no more futility, no more sickness and infirmity. In the new creation there will be life and the glory of God.
“And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives its light, and its lamp is the Lamb.” (Revelation 21:22-23) And the new creation will appear when the sons of God appear. Right now God’s sons are hidden. They are subject to death and futility like the rest of creation. But when God’s sons are manifested, then creation will be transformed. God’s glory will not be hidden, but will give light to creation like the light of the sun.
But that is not yet. God’s sons are not yet revealed. How could they be? Even God’s only-begotten Son is not yet revealed except through the preaching of the Word. When He was on earth Jesus was subject to the same futility as us. He lived in a world that was always dying because it was under God’s curse. And Jesus was not visibly any different from the rest of human beings. He “made Himself nothing, taking the form of a servant, being born in the likeness of men.” (Phil. 2:7) Though He was the Son of God “Jesus offered up prayers and supplications, with loud cries and tears, to Him who was able to save Him from death…even though He was a son, He learned obedience from what He suffered.” (Hebrews 5:7-8) Jesus’ glory was hidden, even though He was “the Word made flesh.” He was the world’s Creator, yet He was made like His brothers in every respect (Hebrews 2:17)—His brothers being the sons of God—you and me. He was made subject to futility and death. That is why Jesus sighs and groans over this deaf man. He is groaning as in labor pains that this man and all of us might come into the “freedom of the glory of the children of God.” (Romans 8:21)
What this groaning means is that He, the Creator, has taken the curse of vanity and futility caused by sin upon Himself. Creation is in bondage to death and corruption, and so are we. Our groans would not be the groans of childbirth, but the groans of death, except for the fact that our God has taken on Himself our groaning. He groans and sighs here to God as a great high priest for this deaf and mute man who is brought to Him. He takes his deafness and muteness upon Himself and brings it to the Father, groaning. And the Father hears His sighs just as He heard the groans of Israel in slavery. We are in slavery, in bondage to corruption and futility and vanity, and Jesus groans the groans of our slavery.
Then after He has groaned and taken the anguish of the man’s bound ears and tongue to God, He returns from the presence of God as a priest does, with blessing for those for whom He has interceded. He comes out from the glorious presence of God and with shining face speaks a word of glory, freedom, and new creation—“Ephphatha”—that is, “be opened.” In the flood the windows of the heavens and the fountains of the deep were opened to destroy and cleans the earth, but here the Word of God opens the closed ears and mouth of the deaf man to the world outside him. He is opened to creation.
In the same way Jesus took our bondage upon Himself at Gethsemane and Calvary that He might speak the word of glory and freedom to us after His resurrection—the word that opens us to the new creation. He groaned in the bonds of our corruption in the garden, sweat poured from Him like great drops of blood, and He groaned as He surrendered to the bonds of death for us. Nailed to the cross, He groaned in the presence of God as He was forsaken for us and became the ransom-offering for us. He groaned in anguish as He paid for us to be set free from death and corruption, from futility and hell.
And on the third day when He exited the tomb and appeared to the disciples with a shining face, after having made intercession with God for us, He spoke a glorious Word of freedom. “Peace be with you. If you forgive anyone his sins, they are forgiven.” Just as He loosed the bond of this man’s tongue and opened His ears, He forgave His disciples their sins, loosed them and gave them the key to loose the bonds of sin.
That is what the groaning of God’s Son merits us—a new creation. “Then I saw a new heaven and a new earth,” says St. John, “for the first heaven and the first earth had passed away…And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Revelation 21: 1, 3-4) When Jesus pronounces our sins forgiven through a man, the pastor or another brother in Christ, the former things have passed away. The old has gone and the new has come and we are a new creation.
When the water pours on the baby’s head with the name of the Triune God, Jesus glorifies that baby and sets it free from bondage to sin and death. He glorifies and pronounces us sons of God in Baptism and the absolution. The old has gone, the new has come. Jesus’ miracles were signs that the kingdom of God was among them, about to break out into the new creation. Today His Word and Sacraments are the signs that the kingdom of God is among us, and that the sons of God will soon be revealed among us who participate, who commune, in the only Son’s flesh and blood.
Jesus groaned for us in Gethsemane and on the cross. Now, risen from the dead and glorified, He says, “Be opened. Your sins are forgiven.” His word glorifies and liberates from corruption and sin everyone who believes it. It opens our ears to hear the glorious news of salvation, and looses our tongues to praise God and proclaim Christ’s name to those around us. Just as at creation God looked at everything He made and saw it was very good, so He looks at us who have received the firstfruits of the new creation, the Holy Spirit, and pronounces us “very good,” for the death and resurrection of Jesus covers us. And now we groan, not in despair, but with eager longing for that glory which is ours to be revealed when Christ is revealed in His glory. “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, for we shall see Him as He is.” (1 John 3:2)
Soli Deo Gloria
Sunny Hill Nursing Home
St. Mark 7:31-37
September 5, 2014 (reworked from sermon from 2012)
“Through the Ears”
How did death enter our lives? Through the ears.
From the serpent’s lying tongue came syllables which entered the ear canals of the woman. Words formed in her mind. Then her soul received the words. Ate them.
When you entertain lying words that deny the words of God, you are not on neutral ground. There are only 2 possible stances toward God’s word—to accept it as the truth, believe it, cling to it, and reject everything that opposes it; or to debate it, critically examine it, think about whether it pleases you or not. To do anything other than acknowledge God’s word as the eternal truth is to disobey it.
So when Eve did not reject the lies when the sounds entered her ears and the ideas formed in her mind, her soul became pregnant with sin. Sin captured her eyes, so that she saw the forbidden fruit as attractive. Sin captured her will and her body, so that she disobeyd God’s command and warning and took and ate. Finally, sin, not content with destroying her, took control of her tongue, which it now used as Satan had used the serpent’s tongue—to lie and murder. She enticed her husband to abandon fellowship with God and to join in fellowship with her in death and the rejection of the truth.
Our physical ears and tongues are more closely tied to our souls than we normally realize. It was by means of our physical ears that sin was first conceived in human beings. It was by means of the tongue that sin began to spread.
But now the sin and Satan don’t need to approach us from outside anymore. It lives within us, and begins to stir up the desires of sin and death from inside.
Now life enters us from the outside.
- Jesus opens our ears. The law—we are dead. He proclaims the forgiveness of sins and our ears become open to God’s Word.
- Jesus opens the new creation to us. He stands in our place between the wrath of God and us. He takes our groans, pain, and death in Himself before the Father. Dying and rising again, He brings to us the Father’s word that unlocks healing and the new creation.
We join with Jesus in praying for others, mediating for them, serving them. This is the beginning of the new creation, of everlasting life.
St. Peter Lutheran Church
St. Luke 16:19-31
June 22, 2014
“The Great Chasm”
Lord, let at last thine angels come
To Abram’s bosom bear me home
That I may die unfearing.
I was at the hospital, visiting a lady who had been a member of St. Peter at one time. She was busy with the doctor, so I was packing up my books and getting ready to leave when the doctor turned to me and said, “What denomination are you?” I told him, “Lutheran.” He asked me, “Do you believe in my Lord and Savior Jesus Christ?” I said, “Yes.” Then he asked me if I would like to lead them in prayer. So we prayed: the doctor, me, the lady, and her family, holding hands in a circle. Before I left, the doctor said something about being saved three years ago. I said, “That would be an interesting story I would like to hear sometime.”
So he proceeded to tell me the story right then.
The story was that he had a co-worker who had been trying to convert him to Christ for twenty-five years. But he was an atheist. He said that three years ago they were discussing death in reference to a patient. He said, “Well, we’re all going to the same place, after all.” The “same place” he meant was the dirt and then—nothingness. His colleague looked at him and said quietly, “No, we’re not going to the same place.” “What do you mean?” he asked her. She said, “Doctor, you’re going to hell.”
He said the statement was like an arrow through his heart. He began to be terrified at the thought of spending an eternity in anguish without a loving God. He began to read the bible. Soon after he told his girlfriend he had to go to church, at which he made a public confession of faith in Christ and was baptized.
What is striking about this doctor’s story is the same thing that is striking about Jesus’ story of the rich man and Lazarus. Jesus paints a very clear picture of what happens after death. We are not all going to the same place after we die. There is a great chasm fixed between people after death.
C H S Funeral Home
Psalm 37:4, Isaiah 57 (1-2, 14-15), Philippians 1: (20-23), St. Luke 2 (25-32)
December 11, 2012
Alberta, Diane, and all of Mildred’s flesh and blood, who allow us to add our tears and our joy to yours,
You members of St. Peter Church, who have been Mildred’s co-workers in Christ during these years of her pilgrimage, with whom I have been allowed to walk for a short time,
And everyone here today who gives thanks to God for the life of Mildred, in whom He showed us His grace and kindness, and His eagerness to bless us richly without asking about our worthiness or our faults;
Grace and peace to you from God our Father and the Lord Jesus Christ. Amen.
God’s word for our comfort this morning is drawn from all three of the readings, but in particular this verse which was given to Mildred at her confirmation in 1926:
Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
1. The desires of the heart of unbelievers and the sinful flesh
A. Unbelievers want
i. Happiness, comfort, success, family
ii. They want to live in order to pursue these pleasures. When they can no longer get them
they no longer want to live.
B. Christians may desire all these things also.
i. But they don’t always get them.
a. Most women want children—Mildred had none.
b. She was poor and a widow for many years.
C. Christians desire above these things to serve Jesus and do His will; that “Christ be glorified in my body, whether by life or by death.”
i. And the flesh of Christians constantly battles against this desire of the Holy Spirit.
ii. Through affliction we learn to love Christ and the forgiveness of sins through HIs blood more than the
desires and will of our flesh.
St. Peter Lutheran Church
St. Luke 21:25-36
December 9, 2012
“We are not of those who shrink back” Hebrews 10:39
The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with His death—we give over our lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ.
When Christ calls a man, He bids him come and die.
Dietrich Bonhoeffer, The Cost of Discipleship, p. 44.
May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Amen. Rom. 15:13
There will be signs in the sun, moon, and stars, and on earth distress of nations in perplexity because of the roaring of the waves of the sea.
The ocean and its waves crashing on a beach in the sun is the picture of paradise to a lot of us who have spent our years among cornfields and blizzards. But ask the people who live on the coast about the ocean, and you might get a different perspective. The sea can turn wild and malevolent and swallow 50 years of work and building in a few minutes. It’s only the illusion and dream of sunbathers that the sunny beach is always paradise.
People fall into dreams about their lives, too. We are sure that the security and comfort that are ours now will be there forever. We often think that the confidence and strength we have now we will always have, not realizing that we have not been tested yet and that we are depending on things that are not stable. Then the unthinkable day comes and confidence is replaced with terror and perplexity—confusion. We run here and there looking for answers but cannot rest.
That is what happens to unbelievers when death suddenly becomes a reality. Even worse, when the end of the world is no longer a possibility, but is upon them, unbelievers will be bewildered. Certainly it was no real surprise that the world is not really a safe place that supports us in all our dreams. History shows us wars and disasters have engulfed people who were better than we are. Yet people continue to believe that it will be different for them—until the reality is forced upon them that they too must die.
And then everything we have learned in our society fails us. We have been taught to find meaning in ourselves—who we are and what we like. When you go to a funeral of a person whose family has no connection to the Christian faith you see, painfully, how false these gods are. The favorite song of the loved one who has died does not comfort the grieving. The memories of better days do not give peace, but only remind that these things were only temporary—not enough to support a person or his loved ones through death.
But now it is too late to find more solid and certain comfort.
As the end of the world approaches, Jesus warns His hearers to watch carefully so that their hearts are not burdened and weighed down by the cares and pleasures of this world—the things that seem so certain that they demand our full attention. Neither the troubles of our lives nor their pleasures are permanent and solid.
What is solid and certain are His Words. “Heaven and earth will pass away, but My Words will never pass away.”
Yet we have allowed our hearts to be weighed down.
We have lived as if the concerns and pleasures of this world (drunkenness, feasting, cares of this world) are permanent.
Then when everything seems to fall apart and come to nothing we are dismayed.
As our personal dreams come apart, or the work of our lives seems to come to nothing, we are reminded that even this creation—heavens, earth, sea—will be destroyed.
Soon the Son of Man will come in power and great glory.
And the unbelievers will grieve, because in resisting the destruction of this world they were resisting the Messiah. And so have we done when we looked for the world to remain forever.
But Jesus says: Lift up your heads when these things are happening!
The day is coming, burning like an oven…and all that is evil will be burned up. But Jesus says to head toward that day, look toward it, embrace it. The fire of that day comes to you who fear His name as the rising sun of righteousness who heals you. Jesus who is risen shines upon you now through the word of His grace—your sins are forgiven. On that day He will rise upon you with perfect healing, when the old adam is completely incinerated and the new man replaces him like a butterfly emerging from its chrysalis.
The burning up and destruction of this creation and the things that we want to be stable in it is actually our redemption. The old Adam and the evil that is in us—all that does not fear the Lord—will be burnt up.
What is temporary is destroyed. What is eternal remains—His Kingdom. Our life, which is hidden with Christ in God.
The Savior will rend the heavens wide. The earth, sky, sea will be rolled up like a scroll along with false hopes. But He who rends the heavens is He whose body was torn open and whose precious life He gave to us, streaming out so that it might be ours. He was torn open so that we might hide in Him, be destroyed in Him and be recreated in Him, when He returns in glory and those who set at nought and sold him are looking for mountains to fall upon them to hide them from the day that is burning like an oven.
We are baptized into His death that we may be raised from the dead.
We eat and drink His body and blood and receive life—but everlasting life is the destruction of the old Adam.
In confession and absolution, the old Adam with his false righteousness dies a humiliating death in confessing what he really is. But this is replaced with Jesus’ recreating, enduring word—Your sins are forgiven.
The sun of righteousness rises on us with healing in his wings. Do not run from judgment, but toward it. His mighty power which seems against us is really for us, for He has risen from the dead for us and He rises on us with healing in His wings.
5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Romans 15:5-6
Soli Deo Gloria.
- Sit Still. Trinity 25 Sermon (deprofundisclamaviadtedomine.wordpress.com)
- This Burning Light – Last Sunday of the Church Year Sermon (deprofundisclamaviadtedomine.wordpress.com)
- This Pleases God…Who Desires All Men to Be Saved. Thanksgiving Sermon (deprofundisclamaviadtedomine.wordpress.com)
- Sermon – All Saints’ Sunday Revelation 7:9-17 (deprofundisclamaviadtedomine.wordpress.com)
- The Valley of Baca (dawnmarie4.wordpress.com)
To be reborn in Baptism
They bring them to be sacrificed
As Abram did his offspring.
And all His kingdom gives them:
It bathes them, swaddles them in spice
And seals the tomb and leaves them.