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Comforting Reassurance of the Holy Supper. Ev. Luth. Gebets-Schatz

Comforting Reassurance of the Holy Supper (322)

Martin Luther, 1483-1546

 

Be gracious to me, O merciful God.  I am indeed a poor, sinful person and have merited nothing besides wrath.   But even though I have lived however I wanted, I hold on to this: that I know, and will not doubt it, that I am baptized for the forgiveness of my sins and am called as a Christian, and that my Lord Jesus Christ was born, suffered, died, and rose again for me.  His body and blood has been given to me for the nourishment and strengthening of my faith.  Lord Jesus Christ, I am absolved and loosed from my sins in Your name.  Therefore nothing evil can befall me, nor can I be lost; as little as God’s Word can fail or be false.  Because God Himself is to me a refuge and fortress through His Word.  Amen.

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Checks Jesus Signs. Rogate, the Sixth Sunday of Easter, 2018. John 16:23-30

jesus ascension.PNGRogate, the 6th Sunday of Easter

St. Peter Lutheran Church

St. John 16:23-30

May 6, 2018

“Checks Jesus Signs”

 

Iesu Iuva

 

Alleluia!  Christ is risen!

 

When I was maybe seven years old my mom took me and my sister down to Danville, Illinois to see my great grandmother.  She was about 90 years old, but she was still a lot of fun because she gave me a black book that looked like a check book to play with.  This is great, I thought.  I started writing checks—Pay to the order of Karl Hess, $1 with as man zeroes after as I could fit on the piece of paper.  Then I gave it to my mom.

 

But she explained to me that writing a check doesn’t magically create money.  Of course, you have to have money in the bank.  Then, when you sign your name on the check, the bank sees your name and sends the money in your name wherever you directed them to send it on the check.  So I couldn’t write checks for a billion dollars in my great grandmother’s name and then sign my name on the check.

 

When I found this out, I didn’t think checks were so great anymore.

 

And a lot of us, or most of us, think like this about prayer.  We find out that we can’t write ourselves big checks for whatever we want, and we lose interest in praying.

 

Amen, Amen, the Lord Jesus promises—It shall be so, it shall be so: whatever you ask of the Father in My name, He will give it to you…Ask, and you will receive, that your joy may be full.  (John 16:23-24)

 

Listen to the promise again.  It is a huge promise that Jesus gives His disciples: Whatever you ask of the Father in My Name, He will give it to you.  (John 16:23)

 

Incredible.  Whatever I ask?  It sounds like Jesus has given us a book of blank checks to draw on God the Father’s account.

 

Maybe you have never listened closely and heard the promise Jesus made here, so you’ve never tried to cash one of these checks.

 

But if you have, you almost certainly have had this experience: You asked God the Father for something, and He didn’t give it to you.

 

You prayed for success in your work, but you were unsuccessful.  You prayed for peace in your house, and the turmoil seemed to get worse.  You prayed for someone you loved to recover from their illness or have less pain, and God appeared to say, “No.”  You prayed God would make your church grow, but it shrank.

 

So you found yourself thinking, “Maybe it isn’t such a privilege to carry / Ev’rything to God in prayer.”  And you began to rely less on praying to God and more on your own work or on human experts to make your home peaceful or your loved ones get well.

 

But if you felt this way—experienced something like this—and I have, as have most Christians, if not all—it is not because Jesus didn’t mean His promise.

 

It’s because we overlook an important phrase in His promise.  He says: Whatever you ask of the Father in my name, He will give you.  Our Lord Jesus doesn’t promise that the Father will give us anything we ask, but only what we ask in His name.

 

If my great grandmother let me have her checkbook when I was seven years old, and write whatever checks I wanted, that would have been a big mistake.  Very quickly we would have ended up with a big pile of candy, and toy cars, plastic soldiers and guns, and no food, the gas and water shut off, and no money in the bank.  Instead, the bank only sent out money if her name was on the check.

 

It’s similar with God the Father.  All His treasure: power, His authority, His wisdom, His glory, He has entrusted to one man only.

 

He has entrusted everything to the man who doesn’t seek His own will and glory, but only the will and glory of God the Father.  God has put everything in the hand of this man, His Son, Jesus.

 

When God the Father gets a prayer that does not come in the name of Jesus, His Son, the righteous one, He rejects it—just as the bank would have rejected a check that I wrote on my grandmother’s account and signed with my name.

 

Yet Jesus promises His disciples who believe in Him: In that day, you will ask in My name, and I do not say to you that I will ask the Father on your behalf; for the Father Himself loves you, because you have loved me and I believed that I came from God.  (John 16:26-27)

 

He promises us: My Father Himself loves you because you believe in Me.  It’s not just that I will pray for you.  The Father will hear your own prayers because you believe in Me.

 

*That’s why being baptized, as Elliot is today, is so great a privilege that we constantly remind ourselves of it, everytime we invoke the Name “of the Father and of the Son and of the Holy Spirit,” perhaps making the sign of the cross.  When we are baptized, God places His own name on us.  He gives us His name.  He covers us with the righteousness of Jesus so that we may approach God the Father in that righteousness and be received as God’s sons and heirs.  He cleanses us in our Baptism with the atoning blood Jesus shed on the cross for our sins.  And so we come to the Father as though we were Jesus Himself.

 

From this day forward Elliot may call on God as her own father and be assured God will hear her and not turn her away.  And it will be her parents’ task, along with her godparents and all of us, to teach and encourage her to come with confidence into God’s presence and call Him Father.

 

Those who don’t believe in Jesus can’t do this.  They can’t come to the Father because they do not know Him.  They certainly cannot call Him “Our Father.”  They can’t receive what they ask.  They are writing bad checks, signed with their own names instead of the name of the Father, His Son, and the Holy Spirit.

 

These prayers don’t please God.  They anger Him, because prayers offered without faith in Jesus are all aimed at getting what we want for our own sinful purposes.

 

That’s often the reason why our prayers, the prayers of Christians, receive no answer or are answered, “No.”  Not that God won’t hear us.  If you believe in Jesus as your Savior, God receives you.  He doesn’t look at your long track record of sins and failures.  He doesn’t look at the evil motives that fight in your heart with the Holy Spirit.  He looks at the righteousness of Jesus that covers your sins, the suffering and death that cancelled your sin, applied to you in Baptism.

 

But to ask the Father in Jesus’ name isn’t just to come in Jesus’ righteousness by faith.  It is also to ask for the things Jesus signs his name to.  Jesus doesn’t sign His name to all our desires.  It’s not always Jesus’ will that we escape difficulty, weakness, suffering, death.  Paul prayed that his physical weakness, his “thorn in the flesh”, would be taken away, so that he would be able to labor harder in the preaching of the Gospel.  But Jesus said, My grace is enough for you, because my power is made perfect in weakness.  (2 Cor. 12:9) 

 

So how do we pray “in Jesus’ name,” according to His will?  How do we know what that is?

 

We receive His Word.  In His Word, we receive His Holy Spirit who comes into us and teaches us what to pray for.  Just like you eat every day, so you need to feed on Jesus’ word every day, so that the Holy Spirit can teach us to ask not what we will according to the flesh, but what Jesus would sign His name to.

 

Still, when you don’t know how to pray or what to pray for, you shouldn’t be afraid to ask the Father.  He won’t cast you out, because He has already received you through the blood of Jesus and put His name on you in Baptism.

 

And He has given you the Holy Spirit, who prays within you according to God’s will when you don’t know how to pray.  He intercedes for the saints according to the will of God, Paul tells us in Romans chapter 8 (Rom. 8:27).

 

Jesus has also given us the very words to pray with Him to His Father in the prayer He gave us.  When you pray them, you are praying in the Name of Jesus, asking for things God will surely give you.  Look at the Small Catechism when you get home and remind yourself of the great things you are asking for when you pray that prayer together with Jesus.

 

When you pray it and other prayers that are in Jesus’ name—that are according to His will and offered in faith in Him, you have the assurance God the Father will not only listen, but will surely say “Yes” to them.  That is why we finish our prayers with “Amen”.  We are saying, “It shall be so.”

 

And Jesus gives another promise to us—that as you do this your joy will be full.

 

At St. Peter, we are a lot like the disciples of Jesus after He died.  We are full of anxiety, fear, distress.  Much like one of Jesus’ friends, Martha, to whom He said, “Martha, Martha, you are anxious and distressed about many things, but one thing is necessary.”  (Luke 10:41-42)

We need not be.  Jesus has given us His access to God the Father.

 

Until now you have asked nothing in My name.  Ask, and you will receive, that Your joy may be full.”  (John 16:24)

 

Alleluia!  Christ is risen!

Soli Deo Gloria

 

Fighting With God and Winning. Reminiscere 2018. Genesis 32:22-32

February 26, 2018 Leave a comment

jacob wrestling2Reminiscere, the Second Sunday in Lent

St. Peter Lutheran Church

Genesis 32:22-32

February 25, 2018

Fighting with God and Winning

Iesu Iuva

 

In the Name of Jesus.

 

This isn’t the first time Jacob was after a blessing, but it was the first time he fought for it honestly.  This time Jacob didn’t get the blessing with the help of his mother by deceit.  And it wasn’t his old man Isaac he had to get this blessing from, who could be deceived easily because he could barely see.  He had to get this blessing from a man who could see very well, who can see in the dark.  He had to get this blessing from a stranger who attacked him in the middle of the night.  It was totally crazy for Jacob to think he would get a blessing from this unknown assailant.  But Jacob seems to know who it is, doesn’t he?

 

Yes, Jacob knows who is trying to pin him.  He knows the same way that Jonah knew who was in the storm that was about to sink the ship on which he had booked passage in the opposite direction from the place God had told him to go.  He knows the same way that Adam and Eve knew whose voice it was calling for them when they had eaten the fruit God commanded them not to eat.  Jacob knew who was wrestling him the same way you know, but try not to know, who it is that is taking you by the neck in your distress and trial.  When Jacob asks His name, to confirm his suspicions, he says, Why do you ask My name?  (Gen 32: 29)  You know who it is.

 

The blessing Jacob gets from this person in the night is a new name.  The man says, What is your name?  And he said, Jacob.  Then He said, Your name shall no longer be called Jacob, but Israel, for you have striven with God and men and have prevailed (Gen 32: 27-28).  Jacob means “he takes the heel” or “he cheats.”  He received the blessing of his father Isaac and the blessing of God through cheating and trickery.  But now he stood alone with God and fought, and he prevailed.  His new name is “He fights with God.”

 

That name became the name of God’s people.  God’s people strive and fight with Him.  Not the way that the Israelites did in the wilderness, complaining about the lack of food, water, doubting God’s presence, doubting God would bring them into the promised land.  That wasn’t fighting with God.  That was running away from Him.  The true Israelites, His true people, not only fight with the devil, as we heard about last week.  They strive with God and prevail over Him, like Jacob did.

 

The wrestling and fighting Christians do with God is called prayer.  And the way we win this wrestling match with God is we remind Him of His promises, of His Word.  That is what the name of this Sunday indicates—Reminiscere, “remember”, from the Psalm at the beginning of the service, Psalm 25, where David prays, “Remember your mercy, O Lord, and your steadfast love, for they have been from of old.  Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord!”  (Ps. 25: 6-7)  We remind God of His promise, His covenant with us that He made with us when we were baptized, where He promised to be our God, and to remember our sins no more. Jacob told God, I will not let you go unless you bless me, he wasn’t trying to force God’s hand by the strength of his own arms.  That is impossible.  He overcame God with God’s own promise.  God cannot break His Word.  If He did that, He would stop being God.   

 

So now Jacob is coming back to the land in which he was born, with his wives, children, his flocks and his servants.  But now he has to meet the brother that he deceived and sinned against.  He hears that Esau is coming to meet him with 400 men.  And Jacob sends his family in two groups ahead, hoping that if Esau attacks, some of his family will be able to escape.  And while he is alone and afraid, God visits him in the night.  He attacks him.  He wrestles with him.

 

Some of you who are listening to me today understand exactly what it is like to be Jacob.  You know what it is like to be afraid and to be struck with calamity.  In the midst of it, you feel as though God is coming at you with your sins.  It feels as though you are being reminded of all the evil you have done, all the reasons God has to be angry with you.  If you haven’t had this experience, you certainly will—if not in this life, if not on your deathbed, then on the day when He judges the living and the dead.

 

But there is good news for you when this happens.  God wants you to prevail against Him in this fight.  In Jesus your Savior, you have already prevailed over God’s wrath and judgment.

 

We have good reason to feel as though God is judging or punishing us for our sins, that He is angry with us, when we are faced with death, dishonor, calamity.  None of these things would happen to us if we weren’t sinners.  And our sins are real.  We say we are sinners, but the seriousness of our sins seldom dawns on us.  By nature we don’t feel the gravity of sin and death, and we don’t seek God’s blessing.

 

And even when God has given us the gift of repentance, and we do grasp His blessing, our flesh divides us.  Our grasp is listless and weak.

 

So God wrestles us.  He scares us.  He wounds us.  He brings us down to the grave, so that He may raise us up, so that He may heal us.  We are healed when we grab hold of His blessing, when we grasp it with our hearts by faith.  And when we grasp His promise, our hearts overflow from our lips and we call out to God Remember your mercy!  Remember not the sins of my youth and my rebellious ways!  According to your love remember me!  I will not let you go until you bless me, as you swore to me when you baptized me!

 

This prayer prevails over God so that He hears and grants it.

 

Yet it isn’t our faith that overcomes God.  Our faith simply grasps the man who overcame God’s wrath and won His mercy and favor.

 

Jesus also experienced this fight with God.  In the garden of Gethsemane, He was alone.  The hour was coming when He was about to die an agonizing death.  But even worse, the hour was approaching when He would have to endure what Jacob feared but did not experience.  Jacob was afraid that when he met Esau, Esau would remember the wrong Jacob had done and kill him; Jacob was afraid that God would abandon him to Esau’s wrath.  Just as Adam was afraid when he heard God call for him, and when he came out to meet him he must have been thinking “It’s all over.”  Just as Jonah knew that God was in the storm that hit the ship.  He told the sailors to throw him into the sea and the storm would stop.  He must have expected that when they did that the depths of the ocean would be the gate through which he entered the depths of hell.

 

But Adam instead heard the promise of the Messiah.  Jonah was saved by a great fish that swallowed him.  And Jacob’s brother Esau met him and forgave him.

 

But Jesus was not saved.  He went into the garden and saw the end approaching and began to be so sorrowful that He said to His disciples, My soul is greatly troubled, even to death.  Stay here and watch with me. But his disciples did not watch.  They slept, while Jesus prayed in agony, and his sweat mingled with blood as He wrestled with God.

 

What did He pray?  Father, if you are willing, let this cup pass from Me; nevertheless not My will, but Thine be done.

 

But the Father was not willing.  Jesus had to drain the cup of God’s wrath.  The wrath and judgment of God that we fear fell on Him.  Not just whips fell on his back and left stripe after stripe; not just nails piercing his hands and His feet, and all the agony of crucifixion.  But God turned away His face from His Son.  He abandoned Him.

 

That is what we really fear, or what we really should fear—that God forsakes us for our sins.

 

But He does not, even though we have returned to our sins like a dog to vomit.  When we wrestle with Him to fulfill His promises, to give us His Spirit, to let His Word go forth, to keep us in the faith, to forgive us, to deliver us from temptation and give us eternal life—He is overcome by us.  Because He has been overcome by His Son, who took away His wrath and judgment and the record of our sins.

 

God comes to you in the night and wrestles with you so that you may take hold of Jesus, who overcame His Father’s anger against human sin and won His heart to human beings.

 

In Jesus your Savior, you have already prevailed over God’s wrath and judgment.  Be bold when God comes to wrestle you.  Be a fighter.  Strive together with Jesus and claim God’s mercy for you and His church and His world.

 

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.  Amen.

 

Soli Deo Gloria

Each Called Out To His God. Day of Supplication and Prayer. Jonah 1:3-5

September 20, 2017 Leave a comment

jonahsprayer.jpgDay of Supplication and Prayer

St. Peter Lutheran Church

Jonah 1:4-6

September 20, 2017

“Each Called Out to His God”

Jesus

 

But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up.  Then the mariners were afraid, and each cried out to his god.  And they hurled the cargo that was in the ship into the sea to lighten it for them.  But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep.  So the captain came and said to him, “What do you mean, you sleeper?  Arise, call out to your god!  Perhaps the god will give a thought to us, that we may not perish.”  Jonah 1:4-6

 

The pagan captain is astounded at Jonah.  Even the sailors are scared for their lives at this storm, but the prophet is sleeping.  And even pagans know that when you are about to die, you call on your god.  They don’t know whether their gods will hear them—and indeed they won’t, because they are no gods at all.  Yet Jonah the prophet of the true God is sleeping through this storm like he is dead.

 

Why is Jonah sleeping when his life is in danger?  Because he’s trying to get away from the Lord.  The Lord sent him to preach repentance to Nineveh, that great city.  And Jonah refused and went on a ship the other way, to Tarshish.  He knows the Lord won’t let him do that so easily.  So he sleeps and tries to forget it all.  And he knows that if he does get up and call on his God, the Lord will send him back to Nineveh, where he doesn’t want to go.

 

Occasionally people ask why I keep doing Evening Prayer every week, even though only one person comes.  I think I understand why they ask this question.  You have so many things to do, Pastor, and you have limited time with your family.  Why have another service when no one comes?

 

This is why: because I’m like the captain of the ship Jonah was on.  There is a storm on the sea.  It seems to me that the ship is going to sink—the ship of this church.  The ship of our nation.  The ship of my own life, many times.  And I don’t know what to do.

 

And the sad thing is, with all these boats taking on water, I still will not make time to call on my God many times.  I need the help of the church, of the other believers in Christ—even if it’s one other person.

 

I’m not the only one affected by these storms.  You are too.  So are the people not here tonight.  And it’s not just us.  So many of our brothers have fallen overboard and are alone on the sea.  Others have sunk beneath the waves.  If this ship goes down, we can swim to another.  But what about them?  And what about the many who like the pagan sailors don’t know the true God and can’t call on Him?  Who prays for them?

 

Rise, my soul, to watch and pray, says the old Lutheran hymn.  From your sleep awaken!  Be not by the evil day Unawares o’ertaken.  For the foe, well we know, is a harvest reaping, While the saints are sleeping.  That is true even when there are no obvious dangers facing Christians.  But that is not the case today.  If you smell the air, you can sense the chaos rising in the nation.  And as the churches are growing weaker, as we are losing a whole generation of young people, the heat is being turned up on the church.  Watch against the devil’s snares, Lest asleep he find you; For indeed no pains he spares, To deceive and blind you.  Satan’s prey, oft are they, who secure are sleeping, and no watch are keeping.

 

That’s why Matins, Morning Prayer, Vespers, Evening Prayer, and Compline are in the hymnbook.  We can, of course, pray at home, and we should.  But we often are lax.  And even when we do pray, oftentimes we don’t know what to pray for.  You, especially you here tonight, are very good at working together.  You are not lazy.

 

But how much stronger a congregation we might be if we also prayed together!  Then the constant difficulty we have finding people willing to work might be solved or made better.

 

We surely have enough reasons to pray.  We have our own concern about our future; we need a reinvigoration of our life as a congregation. Everyone says that.  And the trouble we have is the trouble of our whole synod.  They need our prayers as well.  As far as I can tell, no one really knows the answer to the difficulties we face.  Then there is the well-being of our country, and the fact that so many of our countrymen have forgotten the true God.

 

We do not have a false god like the pagan sailors.  We know the true God.  He has placed His name on us in His Holy Baptism.  He has put us to death with His Son and raised us from the dead.  He has promised to hear us as He hears His own Son.  Jesus has invited us to call Him “Father”—as though we also had always been obedient children.  He promises us, “The Father will give you whatever you ask in My Name,” and encourages us, “If you, being evil, know how to give good gifts to your children, how much more will the Father give the Holy Spirit to those who ask Him?”  In our Lord, our prayers are not “maybe” but “Yes” and “Amen.”

 

If we have been running away from where the Lord would send us, it is not over for us.  He will raise us with Christ and bring us where He intended us to go.  And if we have not been running, the Lord who rules the waves will put His power to work in us and through us to go through our storms.  If we sink to the depths, even from there He will raise us up.

 

Dear brothers, let us call upon our God together in these days leading up to this glorious festival of the Reformation, where we rejoice in the gift of His pure Gospel, which is the power of God to save those who believe.

 

The peace of God, that passes understanding, keep your hearts and minds in Christ Jesus.  Amen.

Soli Deo Gloria”

Soli Deo Gloria

Prayer When A Comet or Other Strange Signs Appear in the Heavens. Ev. Luth. Gebets-Schatz

eclipse.jpgfrom Evangelische Lutherischer Gebets-Schatz (Concordia, 1881-15th Ed.)

386.  Prayer When a Comet or Other Strange Signs Become Visible in the Heavens

(from Michael Cubach’s Grosses und vollkommnes Gebetbuch [1655])

Great God, You do wonders in heaven about and on the earth beneath.  You number the stars and give them all their names, and do marvelous things that are past searching out.  O hidden God, You who made the eye, open our eyes, that we may behold this present wondrous sign with amazement, and consider that it has not happened by chance, but through Your divine providence, to terrify the godless and to comfort the pious.  O Lord Jesus Christ, through this sign we are reminded of Your return and our promised redemption, that the last day is at the door.  O God the Holy Spirit, since the signs in the heavens preach repentance to us, help us, that through such signs we remember our sins and amend our lives in accordance with them, through Jesus Christ.  Amen.

386.  Gebet, wenn ein Comet oder andere wunderlich Zechen am Himmel sichtbar werden.

Großer Gott, du thust Wunder oben im Himmel und unten auf Erden, du zählest die Sterne und nennest sie alle mit Namen, und thust große Dinge, die nicht zu forschen sind.  O verborgener Gott, der du das Auge gemacht hast, öffne uns die Augen, daß wir das gegenwärtige Wunderzeichen am Himmel mit Verwunderung ansehen, und bedenken, daß es nicht ohngefähr, sondern durch deine göttliche Vorsehung geschehe, die Gottlosen zu schrecken und die Frommen zu trösten.  O Herr Jesu Christe, hierdurch werden wir deiner Zukunft erinnert und unserer Erlösung vertröstet, daß der jüngste Tag vor der Thür sei.  O Gott Heiliger Geist, weil die Zeichen des Himmels unsere Bußprediger sein, so hilf, daß wir uns unserer Sünden dadurch erinnern und nach solchen Zeichen uns bessern, durch Jesum Christum.  Amen.

 

Be Bold! Rogate, the Sixth Sunday of Easter, 2017. 160th Anniversary of the Congregation. St. John 16:23-33

GideonRogate, the Sixth Sunday of Easter/ 160th Anniversary of St. Peter Lutheran Church

St. Peter Lutheran Church

St. John 16: 23-33

May 21, 2017

Be Bold!

Iesu Iuva

Alleluia! Christ is risen!

Jesus tells His disciples about something in the Gospel reading that will be necessary for them after He ascends to the Father, and they are left in the world, seeing Him no longer, something that the disciples will need for prayer, and something they will need in order to carry out their mission in the world without Jesus’ visible presence.  That something is boldness, daring.

If Jesus’ word to His disciples here had been recorded in American instead of Greek, maybe it would have used our phrase, “Have some guts!”

The disciples of Jesus will need to be bold, daring in order to ask the Father in Jesus’ name. They will need to take heart, as our translation says it; they will need to “be of good courage if they are going to continue in faith in their Lord and continue His work in this world in which they will have tribulation.

That is our Lord’s word to us on this morning where we are gathered to give thanks for the 160th year of St. Peter Evangelical Lutheran Church. Take heart!  Be of good courage!Be bold!  Be daring!

Here on our 160th year many of us are anxious. Our future as a congregation appears uncertain. Many have already concluded that it is only a matter of time before St. Peter has a service of thanksgiving that marks the congregation’s end, just as later today we will be doing with St. Peter’s school. Those who love that school are already full of anguish, grieving the loss.  We ought to have compassion for this grief.

At the anniversary dinner last night for the church I saw tears in the eyes of men who do not cry as we saw the pictures of beloved brothers and sisters in Christ who our Lord has taken from this valley of sorrows to Himself in heaven. There is no doubt about how much many of you love this congregation, and the pain that would be in your heart if you were forced to say goodbye to it.  Let us have compassion on those among us who were closest to St. Peter school and are therefore already grieving.

But even now, many who work tirelessly at St. Peter, giving hours and hours every week, are anxious, full of heaviness, worn out with work that never seems to bring the desired results.  We would like renewal for St. Peter, security for St. Peter, visible assurance that when our work is over, this congregation that we have been nurtured by and love will outlive us.  But it doesn’t appear to come.

Again, the word of our Lord to His apostles is the word of Jesus to us this morning, grieving at the closing of St. Peter school, anxious about the future of St. Peter congregation: In the world you have tribulation.  But take heart; I have conquered the world.  (John 16:32-33)  Be bold, says our Lord; be daring! Be of good courage!  Have a smile on your faces in tribulation, uncertainty, in the face of looming death!

Lord Jesus!  How can you say this to us? Don’t you know we are flesh and blood, not gods?  We fear death! We are weak and needy, and are terrified when the things that give our lives meaning are taken away!  Have mercy on us!  How can we obey this command?

Don’t doubt that Jesus knows who we are, what we are, what we are capable of; that He knows our weakness, our fear.  Don’t suppose His compassion for us is as little as our ability to understand it.

Be daring, be of good courage!  This is not a command from Mount Sinai, with fire, lightning, and the terrifying splendor of God’s glory.  It is an invitation. It’s like when our Lord says, “Believe the Gospel!” That means, “Receive forgiveness, life, and the glory of God as a free gift!”  It comes not out of cloud and fire, but out of the mouth of a man who appeared with no beauty or majesty that we should desire Him.  It comes from the mouth of a man like us in every way, who is facing death Himself.

Be bold!  I have conquered the world.

 

Jesus is not a sergeant in a trench, stoking his soldiers’ sense of courage and honor to motivate them to go over the top and charge into gunfire against the enemy.  The boldness Jesus is talking about comes from Him. I have conquered the world.  He is victorious. We have been singing about Jesus the conqueror all through Easter.  This is the feast of victory for our God, Alleluia!  Alleluia!  Blessing, honor, glory, and might be to God and the Lamb forever, Amen; for the Lamb who was slain has begun His reign. We sing as people whose war is already won. We sit down and feast at the victory banquet. We praise the conqueror, Jesus our Lord.

Jesus has conquered the devil, trampling him underfoot.  He cannot accuse Christians before God.  We were already condemned for our sins when Jesus was handed over by Pontius Pilate.  We died for our sins when Jesus was crucified, when we were buried with Him through Baptism into death.  And God the Father raised us, gave us new lives, made us new creatures when Jesus rose from the dead.  Our new life as sons of God, no longer slaves of the evil one, is by faith in Jesus, our righteousness and justification.

When Jesus conquered Satan, He also conquered sin.  It is now forgiven and blotted out, not through our repenting and being sorry and trying to do better, but through Jesus’ death and resurrection.

And, as He says here, I have conquered the world. The world gives tribulation to Jesus first, then to all who belong to Jesus. Tribulation means to be threatened with death. Open persecution for Christians is part of this, but also the world’s mockery, refusal to hear, its despising of Jesus and scorn of His people.  All these things threaten the existence of Jesus’ community of holy believers, His Church, as well as the existence of congregations like ours.  The Church has always been threatened with death in one way or another.  It has never been clear to human eyes how Jesus’ true Church, that believes His Word and is faithful to it, could continue to survive on the earth.

But Jesus tells us how the Church survives, and how Christians will be bold and daring when their existence seems uncertain, even impossible.  Our security, our existence is assured not by working hard, and not by visible signs that we are secure. The life of Christ’s Church is sure because Jesus has defeated the world.

He made a mockery of the world’s threats, showed them to be hollow. When Jesus proclaimed the Word of God in purity, He was opposed by all the powerful people in His society. Also most of the masses of people didn’t hear what He was saying; they came for His miracles but didn’t believe or listen to His teaching.  If Jesus had wanted to be a success in a worldly way, He needed to change His message to something that didn’t threaten the world.  But He didn’t. He preached God’s Word even though few listened and though He was threatened with suffering and death.

The world followed through on its threats, and Jesus was crucified and buried.

And then He rose in victory.  The world did its worst to Him; it killed Him. And this only resulted in the world’s defeat.  Because now His disciples went forth and preached His resurrection.  Instead of destroying Jesus’ kingdom, tribulation only laid its foundation and caused it to spread.

Be bold, St. Peter.  Be daring, St. Peter!  Do not be afraid.  Be of good courage.  You have not and will not overcome the world by hard work, industry, virtuous living, though these things are good and necessary.  Extraordinarily talented leaders and preachers are gifts of God, but they do not and cannot overcome the world. Churches that the world marvels at because they are full, beautiful, and successful according to your eyes are sometimes that way by my blessing, says the Lord.  But they have not overcome this world. Should you be confident and bold when you have these things, and terrified, anxious, and despondent when you don’t?

Be bold and daring, says He who sits at the right hand of God.  I have conquered the world, and You have Me.

From this boldness and daring which comes from faith in Jesus’ victory come two things.

The first is prayer.  It takes boldness to dare to come and speak with God with confidence that He will hear You and grant Your prayer.  People think prayer is easy until the reality of their sin dawns upon them. Then they are full of doubt about whether God listens to them; they are doubtful about whether they should even come into His presence, how they can even dare to take Jesus’ name on their lips.

This is why Jesus said to the 12: Until now you have asked nothing in My name.  (John 16:24)  The disciples were timid in approaching God.  Who are we, that God should listen to us?  Indeed, we are nothing.  In ourselves, we are right to suspect that God will not listen to us.

But we are not in ourselves.  We come to God in the authority of Jesus His Son who came for us and gave us His Name and standing before the Father.

When our Lord says, “Be bold!” He is saying, Ask the Father in My Name.  Jesus doesn’t promise that God will give us whatever we think is good.  He promises to give us whatever we ask according to Jesus’ will for His Kingdom.  St. Peter is part of the Kingdom of Jesus Christ. It is His fortress, His outpost on this limestone cliff, overlooking an anxious, depressed city, full of people crushed by sin.  Many of them don’t even know what is crushing them.  They don’t know what sin is, much less who saves from it.

Kings and generals have in front of them the map of the whole campaign.  Soldiers on the front lines don’t.  Whether the Lord wills for St. Peter to be here till He comes, whether He wills, at some point in the future, to send His soldiers here elsewhere, we do not know.

But let us be bold and daring, confident that the King is victorious and will lead us in victory.  Trusting in Him, let us go to Him for the spiritual armor and provisions we need to carry out His purpose for us here and now with good courage and high morale.  Let us fight!  Let us dare to be courageous in this fight, to stand for the truth, to hold to His Word, to sacrifice and risk that His name may be glorified!  But let us do so under His authority, and call on Him to give us what we need to carry out His plan, not our own plans.

Second, the boldness that comes from Jesus’  victory works in Christians something that the world doesn’t understand.  In addition to confidence that God hears us, that we are saved and forgiven–something the world regards as uncertain–faith in Jesus’ victory over the world produces joy in the midst of tribulations, in the midst of the threat of death.

That is something incomprehensible to the world, and even to us in our weakness, much of the time.

But consider.  Jesus says, In this world you have tribulation. Tribulation, the threat of death for the Church, will never go away as long as we are Christians and are in this world.  Jesus had great tribulation; so did His apostles.  Martin Luther had it 500 years ago.  Faithful Christians at St. Peter experience it.  Various people have told me the same story at different times: It seems like God just sends me one thing after another.  I can’t understand it.

We shouldn’t look at this as though something strange were happening to us, as St. Peter says in chapter 4 of his first epistle. Instead, he says, Rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed (1 Pet. 4:12-13). Jesus says that it will be this way in the world.  When it happens, it is a mark that we belong to Jesus and will share His glory.

The president of our congregation, Mark Kroll, wrote a history of St. Peter at the 150th anniversary of the Church.  If you don’t have a copy, you should get one and read it.  It isn’t long, and it is encouraging to read, because we see that we are not unique in our tribulations; yet God managed to keep St. Peter through them in the past.  That is the benefit also of learning about the history of the Reformation.  All throughout the history of the church, people wondered how it would survive, it had so many troubles; yet the Lord’s mercy upheld her.

The history relates that a few years after St. Peter started, there was a pastor who came, after which great divisions erupted in the congregation.  He was accused of  “not fostering peace in the congregation, and not supporting the use of the German language in the school.” The second doesn’t seem like a very godly thing to have conflict about in the church. Yet the division was so bad that, a story says, one member got in the habit of carrying a pistol to church meetings.

That’s pretty bad.  We have experienced our share of conflict and division in the decade I’ve been here.  Even though no one has come to church armed–that I know of– it’s still a sad and sinful thing when the church is full of unforgiveness and division.

Eventually the pastor left with about half of the congregation.  It’s hard to see how you could look at this with anything other than mourning and near despair.

I am sure that people thought or said things like this: “How can God be in this place when there is so much sin and evil?  We have been judged for our sins.  We are defeated.”

Yet, something amazing happened.  The congregation, which had not really been Lutheran at that point–though it had that name on the door–called a pastor from Concordia Seminary in St. Louis.  This pastor taught the congregation patiently, and in a few years St. Peter was a different church.  It adopted the Unaltered Augsburg Confession as its confession of faith, the first statement of faith of the Lutheran Reformation, in 1530. A few years later it embraced the entire Book of Concord, the book that contains all of the Lutheran statements of faith.  As a result it joined the young synod that we now know as the Lutheran Church-Missouri Synod.

How different things would have been had this not happened!  If St. Peter had not gone this way, if the tribulation of conflict had not come to her in her formative years, if she still existed today she would have almost certainly been a member congregation of the Evangelical Lutheran Church in America, the largest Lutheran denomination in this country.  That would have meant that St. Peter would be part of a church that does not confess the Bible as the verbally inspired, inerrant Word of God.  It would be part of a denomination that has embraced same-sex marriage and other revisions of God’s commandments.  It would be served by pastors who may or may not acknowledge the Bible as God’s Word in every part. And as a result, the truth taught only in the Bible, and nowhere else–that we are by nature sinful and unclean and are saved from hell only through faith in Jesus, without our works–that would not be clearly proclaimed.

Be of good courage!  Be bold!  By faith in Jesus, who died and rose again, overcoming the world, we come to have joy in this tribulation that is always with us in the Church.  We have joy because tribulation can’t destroy us; it can’t even harm us.  Our conqueror always turns it to our blessing, as He did in such a magnificent way at the very beginning of our congregation. Our defeats become victories–for Jesus and for us.  Even our worst falls into sin are turned to blessing and victory by our Lord–as He did long ago with the fall of the apostle whose name our congregation bears.

Be bold and daring, St. Peter.  Your Lord has not left you.  He has conquered the world, and in Him, so have you.

Amen.

Alleluia!  Christ is risen!

Soli Deo Gloria

Consider Your Place In Life. Reminiscere, the Second Sunday in Lent, 2017. Matthew 15:21-28

canaanite_woman jesusReminiscere, the Second Sunday in Lent

St. Peter Lutheran Church

St. Matthew 15:21-28

March 12, 2017

“Consider Your Place in Life”

 

Iesu Iuva

 

“No one believes how the devil opposes and resists them, and cannot tolerate that anyone should teach or live rightly…It hurts him beyond measure to suffer his lies and abominations to be exposed…and to be driven out of the heart, and to endure such a breach to be made in his kingdom.  Therefore he rants and rages as a fierce enemy with all his power and might, and marshals all his subjects [against Christians]…in addition, [he] enlists the world and our own flesh as his allies…Such is all his will, mind, and thought, for which he strives day and night, and never rests a moment…

 

If we would be Christians, therefore, we must surely expect and reckon upon having the devil with all his angels and the world as our enemies, who will bring every possible misfortune and grief upon us.” Large Catechism, Lord’s Prayer, 3rd Petition, 62-65

 

How did it go this week?

 

How did what go?

 

Your fight with Satan and his allies, your flesh and the world.  Did it go well?

 

Last week’s Gospel told us about the temptation of Jesus.  To save people out of Satan’s Kingdom, Jesus had to be attacked by Satan.  On Wednesday, we heard the beginning of Jesus’ final conflict with the evil one, His Passion.

 

What happened to Jesus also happens to everyone who doesn’t want to remain in Satan’s kingdom.  You have been baptized into Jesus’ death and resurrection.  You have God’s name on your forehead.  As long as you remain in Jesus’ death and resurrection, in His victory over sin, death, and the devil, you also are in a life-or-death conflict with the old evil foe and his allies the world and your flesh.  You could never hope to win this fight.  But Jesus has already won.  Through faith in Jesus you also conquer Satan, even when you’re weak, even when you stumble.  That’s why Satan’s goal is to destroy faith in Christ.

 

So how did the fight go this week?

 

The chances are good that you didn’t think much about the fact that you were in the middle of a battle with Satan and his allies, your flesh and the world.  We get so busy with work, responsibilities, worries, pleasures, that we forget.  If you forget you’re in a war, this week’s battles probably didn’t go very well.

 

Even if you were conscious of the battle you’re in, chances are good that you experienced defeats.  In the prayer guide in the bulletin this week the catechism memory work is about confession.  “Which are these?” it asks—what sins should we know and feel in our hearts and confess in order to receive absolution?  The answer is: Consider your place in life according to the Ten Commandments: Are you a father, mother, son, daughter, husband, wife, or worker?  Have you been disobedient, unfaithful, or lazy?  Have you been hot-tempered, rude, or quarrelsome?  Have you hurt someone by your words or deeds?  Have you stolen, been negligent, wasted anything, or done any harm?  In other words, look at how you carried out the calling God has given you.  The sins the catechism mentions are not what we consider great sins.  They are sins that most of us struggle with every week in one way or another.  Yet to be a Christian is to continue to fight against them, to get up when we fall and try to make progress against them.  For forgiveness and strength in this fight we draw near to God, hear His Word of pardon and absolution, and receive the body and blood of Jesus which cleanses us of all sin.

 

To overcome our sins by faith in Jesus is to fight against the evil one, Satan, and his allies, our flesh and the world.

 

But if you try to do this week in and week out, you find how hard it is.  In fact, you feel overwhelmed.  It is a struggle even to keep your mind on it, isn’t it?  If we don’t want to be overcome by our sins, we need God’s help.  We call out to God to keep us watchful, to give us strength against the devil, to keep us in faith in Christ, to forgive us when we fall.  We pray.  Prayer is our weapon in the war against the devil—not because our prayers are strong, but because the One who has promised to hear and answer our prayers is mighty and victorious.

 

In the Gospel reading we have an example of this in the Canaanite woman.  She cries out to Jesus for help and deliverance in her distress, and she doesn’t quit, because she believes that Jesus is who He says He is—the promised Son of David, come to bring salvation to her and the whole world from the devil’s power.

 

But we don’t need prayer only for ourselves.  God calls you, when you are baptized, to serve Him in specific ways by serving specific people.  He places you in your family and calls you to love and serve your spouse, your children or your parents.  He places you in your congregation and calls you to love and serve your congregation and your pastor.  He places you in your city or country and calls you to love and serve your government and your fellow citizens.  All these things—family, church, state—are God’s institutions.  They are there to bring God’s blessings to people.  When they falter, people suffer.  So they need prayer too.  When the devil makes inroads against someone in your family, against your congregation or synod or your pastor, against your city or country or neighborhood, you aren’t supposed to sit still.  You are supposed to fight the evil one with the weapons God has given you—prayer and the Word of God.

 

The Canaanite woman is dealing with an obvious attack of Satan on one she is called to love and serve—her daughter.  Her daughter, says the Gospel, is “severely possessed by a demon.”  The word literally is “she is demonized.”

 

…[outline]

 

People are naturally “demonized”—under the power of demons.  If the Kingdom of Jesus is going to free them, there will be a fight.

 

If people are going to be saved, there will be a fight.  We need to pray.

 

The problem is sometimes Jesus doesn’t seem to listen to our prayers…doesn’t answer her, says “I was sent only to lost sheep of Israel,” says, when she bows down in front of Him, “It isn’t right to take the children’s bread and throw it to the dogs.”

 

She perseveres in faith in Jesus, believing He will help.  She says, “Yes, I am a dog, but dogs get the crumbs.”  Yes, I’m a sinner, yet you will not refuse forgiveness and blessing even to the chief of sinners.  You came to save sinners.

 

Don’t doubt this.  Hold firmly to it.  Though great our sins, yet greater still/ Is God’s abundant favor.  / His hand of mercy never will/ Abandon us nor waver.  / Our shepherd good and true is He/ who will at last His Israel free/ from all their sin and sorrow.

 

When you see the devil attacking in yourself, your home, your church, your city, call on Jesus for help.  This is how His kingdom advances, people are brought to salvation and preserved in it.

 

Amen

 

Soli Deo Gloria

 

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