Rogate—The Sixth Sunday of Easter
St. Peter Lutheran Church
St. John 16:23-30
May 1, 2016
“Asking God the Father”
Alleluia! Christ is Risen!
It’s been a long time for most of us since we asked our fathers for anything, but not for all of us. The catechumens who are here today still have to ask their fathers and mothers for help with their homework, or to let them go over to their friends’ house, or to play video games for five more minutes instead of doing their homework.
What is it like to ask your father for something? It depends on your father, doesn’t it? It also depends what you’re asking for.
I know with my father, who has now been gone for almost nine years, a lot depended on his mood. Since my dad didn’t talk as much as I do, I had to be able to read his mood before I could ask him for something and expect to receive it. I had to know him. And I did know him. At least I knew how to read his moods and tell whether it was a good time to ask him for something that I wanted.
Whatever your father was or is like, I am sure it was the same for you. Knowing your father was a big part of being able to ask him for something and getting what you asked for. You had to know when was a good time to approach him. You had to know how to speak to him. You had to know what he wanted in order to frame your request. “Dad, you know how you always tell me I need to be responsible? I really think that buying me this car will help me learn responsibility.”
Of course, often when we asked our fathers for things, we were tuned into the things they had said only as a means to an end. We weren’t thinking about pleasing them or honoring them when we asked for things. We were mostly thinking about getting something out of them for our own enjoyment. As I get older, I feel sorry about this. I know my dad had many failings as a man, as a father. Yet I owe my life to him. And many of the things in my character that are good I owe to him. And besides this, I know that despite his faults he loved me and wanted me to be blessed. And so, I wish that I had honored my father more, by not selfishly asking him for things that would give me temporary pleasure, but asking him for things that would have pleased him, that I knew he wanted to give me.
Now, as a father, I have a different perspective than I did as a child. When my son asks me for gifts, I usually want to give him what he asks for. But I don’t always. And the reason is obvious enough. I want my son to be happy now, of course. But I’m even more interested in him being happy later in life—being happy because he is a virtuous man, a good man, who knows how to work hard, manage his money, be a husband to his wife and a father to his children, who can be a blessing to his church and a help to his neighbors. I want him to be able to use the gifts God has given him to the best of his ability and not be held back by laziness, lack of self-control, greed or selfishness.
And even more than these things, I want my son to be happy for eternity. And because I want these things more than I want his short-term happiness, I frequently say “no” to what he asks me. When we’re at Wal-Mart and he asks me to buy him a toy, I say, “No, you have a thousand toys at home that you need to learn to pick up and put away first.”
So is it a surprise if you ask your Father in heaven for things and He says “No”?
If you look back at your life, you can probably remember many prayers in which you asked God for gifts you didn’t deserve and He said “Yes.”
At the same time, I know many Christians have asked God for things that seemed like they should be the Father’s will, and He said “No.” Or He said, “Not yet,” and that not yet stretched on for years and years.
And so when we hear Jesus say today, “Amen, Amen, I say to you, whatever you ask the Father in my Name, He will give to you,” those of us who have struggled in prayer for years may find ourselves feeling depressed at this amazing promise. Or doubtful, or cynical, or perhaps, in spite of ourselves, a little angry. If only being a Christian was as glorious and joyful as Jesus seems to describe it here.
It’s interesting that Jesus describes praying to God the Father in a similar way to the experience I had with my dad. He says asking God the Father for gifts depends on two things—one is being loved by the Father, the other is knowing the Father. Through faith in Jesus we receive the Father’s love: I do not say that I will ask the Father for you, because the Father Himself loves you, because you have loved Me and have believed that I came from God. (John 16:26-27) But also through Jesus we receive the knowledge of who the Father is, what He is like, what He desires. Jesus doesn’t promise His disciples will receive everything they ask the Father, but whatever you ask the Father in My Name, He will give to you. (John 16:23) “In Jesus’ Name” means we ask God the Father in the authority of Jesus, believing that God the Father receives us as His children because of Jesus. It also means that we ask what Jesus authorizes us to ask. We can ask the Father for anything, as long as we say, “Your will, not mine, be done.” But only when we ask for the things that Jesus has promised and taught us to pray for can we be certain that the Father will give them.
Now if we think back on many of the prayers we have prayed in our life, maybe even most, maybe even all, we will probably discover that most of what we asked the Father in heaven has been like what we asked for from our fathers and mothers on earth. We usually asked our earthly parents for things that would please us. We didn’t think, “My father and mother have been given to me by God to raise me, and He commands me to honor them; they gave me life, so I should honor them.” When we asked them for things we often thought only about what would please us in the short-term, not about what would honor and please them.
In the same way, even when we have prayed to the Father for godly things, often our hearts have been set on ourselves. We may have prayed for our family members, but our hearts were on ourselves instead of on what would glorify God and what would be the highest good for our family members. We were trying to escape pain and to have an easy (or easier) life.
But even more often we haven’t prayed. And the reason was we didn’t know or believe in the Father that Jesus reveals to us very firmly. We didn’t rightly appreciate His great power and wisdom. Even more, we doubted Jesus’ word that the Father loves us and wants to give us everything that is His. We didn’t know the greatness of God’s love for us, the love that surpasses knowledge that Paul describes in Ephesians chapter 3.
Christians don’t have a monopoly on the act of praying. When Jesus taught His disciples to pray, it wasn’t something totally new. The Jews prayed a lot. They had a custom of praying every morning and every evening, to go along with the morning and evening sacrifices at the temple.
And today lots of people believe in a God, even though it isn’t the God of the Bible. They think of Him as being a Father, and they pray to Him.
But Jesus gives a privilege and promise about prayer to those who believe in Him that those who don’t believe in Him don’t have. His promise is that those who believe in Him have God as their Father just as truly as He has God as His Father. The unbelieving world doesn’t have this relationship to God. God is the Father of all people, because He created us all. But those who don’t believe in Jesus don’t have the privileges of being children who are fathered by God and live in His house. They don’t live in God’s house, which means of course that they don’t have to live by the rules of His house. But it also means they don’t have the benefits of dwelling in the house of the Lord.
As God’s children through faith in Christ, God the Father has an open heart toward us, like a loving father has toward his children, except that God’s heart is full of perfect love, where a human father’s is imperfect. Because of this love, we can make requests of God the Father and expect to be heard.
But also through Jesus we know God the Father. No one can see God. But in Jesus we have the exact reflection of who God the Father is. Whoever has seen Me has seen the Father, Jesus tells Philip in John 14.
As we grow to know Jesus by hearing and reading His Word, receiving His absolution and His Supper, we grow to know the Father. We learn to know His grace—that He doesn’t deal with us as our sins deserve, but blesses and honors us as though we had never sinned. We learn to know His mercy and kindness, His gentleness toward sinners—even when our lives are hard and from a human perspective it appears as if He is dealing harshly with us. We learn to know His power to save, deliver, and defend us, which knows no limits. We learn all these things especially from Jesus’ death and resurrection. There we see God deal once and for all with our sins. All of them, including the selfishness that has motivated us to try to use God for our own ends instead of seeking Him for His own sake, He laid on Jesus. All of them He judged and punished on the cross. And all of them He showed to be removed, taken away forever when Jesus rose from the dead. And because we don’t believe this, or doubt it, He continually proclaims it to us as we come to church week in and week out, burdened by our failures, our unbelief, our feelings of alienation from God. He continues to proclaim Jesus’ resurrection from the dead, His testimony that our sins have been erased from His sight.
Because this is true, Jesus tells the disciples, including us, “In that day you will not ask me for anything. Amen, Amen, I say to you, whatever you ask the Father in My name, He will give it to you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.” (John 16:23-24)
When Jesus rises from the dead, we are also alive from the dead. We are dead to sin and alive to God the Father. We are no longer God’s enemies in Adam, but new creatures who live to God in Christ. So when we speak to the Father, we come before Him as little Christs.
Just as Jesus received everything He asked from the Father, so will we.
That means that when we pray for the things Jesus promised us and taught us to pray for, we can be certain that we “will receive” those things. When we ask for God’s Word to be taught purely to us, that He will give us the Holy Spirit to believe that Word, be saved by it, and live a holy life, we will surely receive it. When we ask that God preserve us in that word and faith until we die, we will surely receive it. When we ask for God to give us daily bread—what we need to support this life—He will not fail us. Nor will He deny us forgiveness of our sins when we ask for it, nor support and deliverance from the devil’s temptations, and finally be to be brought out of this world of sorrow safely into the eternal joy of everlasting life.
We don’t pray those things and hope God will give them to us. That’s the way those who don’t know Jesus and His Father pray. Such prayers are not heard.
Instead we pray to the Father with certainty, not only that He hears us, but that He will give us whatever we ask, as though we were His Son.
Alleluia! Christ is risen!
Soli Deo Gloria
St. Peter Lutheran Church, Joliet, Illinois
May 25, 2014
“The Sign of the Crucified Son”
People commonly believe
That God chooses good people to be His people.
God chooses people while they are still objects of His wrath.
He saves people whom He has just struck down in His wrath.
He chooses people who are on death’s door because of their sins.
When we have been struck by His wrath and are dying,
He lifts up before us
The sign of His crucified Son.
This sign means that all His wrath is taken away from us.
We can see this fact in the Old Testament reading this morning.
The story from the Old Testament is not just the story of the rebellious Israelites. It’s our story too.
This is the story of the Israelites: They’re angry with God.
They’re so angry with Him they reject Him. They cast Him away.
They’re angry with Him because they don’t believe His promises. They’re angry because God isn’t giving them what they expect from a god—wealth, prestige, power.
“The Lord and Moses brought us out here to kill us,” they say. “Look, there’s no food and no water, and we’re sick of this worthless bread.”
“We hate you, God,” they’re saying. “You never loved us. You were always waiting to destroy us.”
So God struck them in His wrath. He sent fiery serpents into their midst, who bit them, and many died.
You ask, How is this our story?
Numbers 21:4-9 or Lamentations 3:22-33
1 Timothy 2:1-6 or James 1:22-27
St. John 16:23-30
Prayer on the Sunday of Rogate
O Lord God, heavenly Father! Through Your Son You have promised us that You would give us whatever we ask in Your Name. We beseech You: keep us steadfast in Your Word. Grant us Your Holy Spirit, Who rules and leads us according to Your will. Protect us from the devil’s kingdom, from false doctrine and false worship; protect us also against all misfortune in body and life. Give us Your blessing and peace, that we may experience Your gracious assistance in everything, and praise and glorify You as our gracious Father here in time and there in eternity, through Christ our Lord. Amen. Johannes Eichorn, 1511-1564
In that day you will ask in My Name.
It is impossible to mention in the intercessions of corporate worship all the persons who are committed to our care, or at any rate to do so in the way that is required of us. Every Christian has his own circle who have requested him to make intercession for them or for whom he knows he has been called upon especially to pray. These will be, first of all, those with whom he must live day by day.
This brings us to a point at which we hear the pulsing heart of all Christian life in unison. A Christian fellowship lives and exists by the intercession of its members for one another, or it collapses. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner. This is a happy discovery for the Christian who begins to pray for others. There is no dislike, no personal tension, no estrangement that cannot be overcome by intercession as far as our side of it is concerned. Intercessory prayer is the purifying bath into which the individual and the fellowship must enter every day. The struggle we undergo with our brother in intercession may be a hard one, but that struggle has the promise that it will gain its goal.
Dietrich Bonhoeffer, Life Together (Harper San Francisco, 1954) p. 85-86.
- Prayer on Palm Sunday. Gebets-Schatz. (deprofundisclamaviadtedomine.wordpress.com)
- Lutheran Prayer-Treasury: Thursday Morning-Blessing (deprofundisclamaviadtedomine.wordpress.com)
- Prayer on the Sunday of Cantate (deprofundisclamaviadtedomine.wordpress.com)
- Apostolic Intercession Generates Authority? (kenwinton.wordpress.com)