Women’s Worship. Martyrdom of John the Baptist/Altar Guild Opening Service, 2014.

JohntheBaptist_37175812_stdMartyrdom of John the Baptist/Altar Guild Opening Divine Service

St. Peter Lutheran Church

St. Mark 6:14-29; Revelation 6:9-11, Romans 6:1-5

August 28, 2014

 

Iesu Iuva!

 

Men may hold power, but women often guide their hands.  Wasn’t Adam the head of Eve?  Then why did he follow her into sin?

 

And the women in the story of John the Baptist’s death have great influence over the powerful man Herod.  Herodias plays Herod like a fiddle.  She uses her charm to make herself queen, even though she was the wife of Herod’s brother.  She uses her daughter’s charm to get the head of John the Baptist for telling them it’s wrong.

 

But the same power of influence that these women use for sin and death, other women in the bible use for righteousness and life.  Women teach the disciples what it is to worship Jesus—one woman washes Jesus’ feet with her tears, dries them with her hair.  Another woman breaks open her alabaster box of perfume to anoint Jesus for his burial.  It is the women who follow Jesus to the cross, and the women who go out early in the morning to anoint His body.

 

It is your task to adorn the altar.  That may seem like a mundane task.  Humanly speaking, it would have looked like a mundane task to go out and anoint the body of Jesus in the tomb.  Dressing the altar is mundane and yet has divine significance.  The altar is the focal point of the church, the symbol of Jesus’ sacrifice for our sins on the cross.  It is the place from which we are fed and given drink of His holy body and blood.  This is where Jesus comes to us in His body.  It is the place where His sacrifice on Golgotha meets the people of this congregation, where sin parched lips are touched by the Holy One who was crucified.

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Boasting Before the Devil

martin-luther-1526

It would be very much in order were we to employ such arrogance when addressing the devil and say, I have God’s Word and I know that with it I have accomplished much good–some I have instructed, others I have admonished, here I have helped some with charitable gifts; I know these to be good works in spite of the devil’s slander.  I say, we may boast before the devil, because we have received nothing from him.  But toward God, from whom we have everything, we may not boast; rather we must humble ourselves.

Luther, House Postil, Sermon for the Eleventh Sunday after Trinity (first sermon, part 11)

Not Some, But All. Trinity 10. August 24, 2014.

Jesus Cleansing the Temple10th Sunday after Trinity

St. Peter Lutheran Church

St. Luke 19:41-48

August 24, 2014

“Not some, but All”

 

Jesus, help!

 

God is not satisfied with some.  He wants all.

 

The crowd of disciples has just finished greeting Jesus with shouts, making a carpet of their clothes on which the donkey walks.

 

One day, at the name of Jesus every knee will bow.  But at His first entry into Jerusalem, there is only a small crowd hailing Him as king.

 

The whole city of Jerusalem should be out to greet Him.  All of creation is straining toward Him to cry out in joy.  If the little crowd hadn’t opened their mouths to shout “Hosanna!”, then the rocks and stones would have burst out with the praise men did not give.

 

But most of Jerusalem is silent.  They go about their daily business as usual.

 

God is not satisfied with business as usual.  He is not satisfied when most of the city called by His name does not acknowledge His King.

 

He will make an end of the city of Jerusalem for proudly despising His only Son.  For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you.  And they will not leave one stone upon another in you, because you did not know the time of your visitation.

 

And Jesus, the rejected king, weeps for those who despise Him.

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Turning the House of God into a Mall

August 23, 2014 2 comments

From 2012’s sermon on Trinity 10

“[The Word of God] attacks Satan’s lies and traditions even now;

In Luther’s day it greatly undermined the Antichrist’s kingdom of false worship.  Even today there are a great number of Christians who no longer fear the lying pope who claims to be the Lord of Christendom on earth and claims to have the final word on the doctrine and discipline of Christ’s Church.

Today the word also attacks the foolish lie that God has no wrath and we need not fear Him, but instead can make the church “safe” and fun and appealing to the world, with latte stands and snack bars–thus turning the house of God into a mall instead of a house of prayer.”

 

Categories: Piles in my office

I Will Teach You The Fear of the Lord. Opening School Matins, 2014.

Beginning of School Year Matins

St. Peter Lutheran Church and School

Psalm 34:11

August 20, 2014

“I will teach you the fear of the Lord”

 

Iesu Iuva

 

Come, O Children, listen to me.

I will teach you the fear of the Lord.

 

Listen to those words again.

 

Be very quiet and still and hear them.

 

Come, O Children, listen to me.

I will teach you the fear of the Lord.

 

That is the theme verse for this school year.

 

Come, children, listen to me.  It sounds like a grandpa rounding his grandkids up to tell them a story.  Or like a teacher, when she wants to get the class into a circle and read them a book.

 

Listen to me.  I will teach you the fear of the Lord.

 

The fear of the Lord.  Is that something to teach children?

 

Yes!

 

Because those who fear the Lord lack no good thing.  Those who fear the Lord are taken care of by the Lord.  They have many good days.  And even when they have not good days, the Lord takes care of those who fear Him and they have joy.  Those who fear the Lord have joy and want to praise God and get other people to praise God with them!

 

But those who don’t fear the Lord.  Those who don’t fear the Lord.  The face of the Lord is against those who do evil, to cut off the memory of them from the earth (Psalm 34:16).  Mary, Jesus’ mother, sang that the Lord “scatters the proud” and “brings down the mighty from their thrones.”  Those who don’t fear the Lord have God as their enemy.

 

So come my children, listen to me.  I will teach you the fear of the Lord.  That is why this church and school is here.  That is what your teachers are doing when they teach you the Bible, the Word of God.  That is what I do when I teach in classrooms and in the church.  We are teaching you the fear of the Lord so that you may taste and see for yourself that the Lord is good.

 

So what is the fear of the Lord?  It is a question with an answer that is not hard to understand.

 

The fear of the Lord is turning away from evil and believing in Jesus.

Come, O Children, listen to me;

I will teach you the fear of the Lord. 

What man is there who desires life,

And loves many days, that he may see good?

Keep your tongue from evil

And your lips from speaking deceit.

Turn away from evil and do good;

Seek peace and pursue it.

 

The first part of the fear of the Lord is to turn away from evil.  Even though you are kids, you know something about the difference between good and evil.

 

Doing evil is what comes naturally to us.  When you get mad at someone, before you know it you begin speaking evil about them.  When you are afraid you’re going to get in trouble, it’s easy to lie to try to get out of it.

 

The first part of the fear of the Lord is to turn away from evil.  It means to speak the truth, even when it hurts.  It means to confess when you did something wrong.  It means to seek peace with other people instead of hating them.

 

That is called the fear of the Lord because we run away from evil because we don’t want God’s anger and wrath upon us.  God is the enemy of sin and evil, and to commit sin and evil is to be an enemy of God.

 

So because we fear God’s punishment, because we know He is great and holy, and He sees all we do, we turn away from evil.  We shut our mouths when we want to say bad things about other people.  We open our mouths and tell the truth and speak well about our neighbors—that means about other kids in the class, about teachers and others in authority over us.

 

That’s the first part of the fear of the Lord, to turn away from evil.

 

But the more we try to turn away from evil, the more something strange happens.  When you turn away from evil, it doesn’t go away.  There is always some new evil thing that tempts us.  If you tell the truth once, it’s still hard to tell the truth the next time you’re afraid you’re going to get in trouble.  People make us mad, and if we don’t say anything to them or about them the first time, it’s even harder not to say anything the next time they make us mad.

 

That leads us to the second part of the fear of the Lord—to believe in Jesus.  When we turn away from evil, there is always more in us, waiting to come out.  We can’t get away from it just by hating it and trying not to do it.

 

But there is a person who takes away all the evil in us.  He makes it so that God is not angry at us for the evil in us.  He makes it so that God forgives us the evil that is in our hearts.

 

That person is Jesus Christ.  He is God, and He is a human being just like us.  He had to live in the same world we do.  It would have made his life easier if he would have lied.  He had every reason to be angry with people who treated Him badly.

 

But He didn’t.  He feared the Lord and never did any evil.

 

Then He gave up His life for us.  He died on the cross and took God’s anger against our sins.

 

To fear the Lord is to turn away from evil, and to turn every day to Jesus and trust in Him, believing in Him, believing that He took away your sins on the cross.  Asking Him for help to keep God’s commandments and love your neighbor.

 

There is joy in the fear of the Lord.  The Lord is good!  He doesn’t hold our sins against us, but removes them as far from us as the east is from the west.  And He will take care of us and not allow anything to destroy us or harm us.  Not even the worst things can harm those who are baptized and believe in Jesus.  Not even death.

 

Come, O Children, listen to me.  I will teach you the fear of the Lord.  That is what your teachers are saying to you all year long.  Not just, Come O Children, listen to me, I will teach you multiplication tables, or I will teach you how to write in cursive.  They are teaching you those things, but along with those, something eternally important, something that brings life and joy.  The fear of the Lord.  To turn away from sin and to believe in Jesus Christ, whose death on the cross took away the sins of the world, and has taken away your sins and mine.

 

May Jesus Christ grant us a blessed year, teach us the fear of the Lord, and enable us to taste and see that the Lord is good.

 

Amen.

 

The peace of God…

Soli Deo Gloria

The Way of Escape. Trinity 9, 2014. 1 Cor. 10:6-13

burial9th Sunday after Trinity

St. Peter Lutheran Church

1 Corinthians 10:6-13

August 17, 2014

“The Way of Escape in Temptation”

 

Iesu iuva!

 

Therefore let anyone who thinks that he stands take heed lest he fall.  1 Corinthians 10:12

St. Paul wrote the epistle reading to the congregation of Christians in the Greek city of Corinth.  It was one of the centers of trade in the Roman empire, a wealthy city famous for its loose morals.  Its streets crawled with sailors in search of wine and prostitutes.

 

The Corinthian church was a small outpost of Jesus’ kingdom in a teeming metropolis of paganism.  All around her the worship of idols and the sexual immorality that was part of the worship left its stain on nearly every social interaction.  They were surrounded by temptation.  As you might expect, the power of the world surrounding the church had left its mark on Christ’s bride.  The Corinthian church had fallen into a number of sins.

 

We also are a small outpost of Jesus’ kingdom surrounded by a pagan world.  We too are surrounded by temptation, and this temptation has left its mark on us.

 

God provides the way of escape in temptation—Jesus Christ, who put sin to death in His flesh.

 

Jesus teaches us to pray, “Lead us not into temptation” in the 6th petition of the Lord’s Prayer.  In the Small Catechism we are taught to say:

What does this mean? 

God tempts no one. 

We pray in this petition

that God would guard and keep us

so that the devil, the world, and our sinful nature

may not deceive us or mislead us

into false belief, despair,

and other great shame and vice.

Although we are attacked by these things,

We pray that we may finally overcome them

And win the victory.

 

There are two chief temptations that always try to deceive and mislead us.  These two temptations are false belief or false security and despair. 

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Lawlessness and its Forgiveness. Trinity 8, Aug. 10, 2014

pope wolf eating lamb8th Sunday after Trinity [Baptism of Gracelyn Weisz]

St. Peter Lutheran Church, Joliet, Illinois

St. Matthew 7:15-23

August 10, 2014

“Lawlessness and its Forgiveness”

 

Jesus, help!

 

In all three of the readings today God warns us of the danger of false preachers. He shows us how we can recognize them and not be destroyed by them. And He shows us how we may recognize faithful preachers, and shows us the benefits of hearing faithful preaching.

 

False preachers preach and work lawlessness; faithful preachers preach and work the forgiveness of lawlessness.

 

As a preacher, I tremble when I hear God’s anger towards false preachers. In Jeremiah, the Lord says: How long shall there be lies in the heart of the prophets who prophesy lies, and who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal (Jeremiah 23:27)? Can you imagine being guilty of trying to take God’s people away from Him? That’s what false prophets do. And God says: Behold, the storm of the Lord! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked. (Jeremiah 23:19) It would be far better to never have been born than to be a false prophet or preacher.

 

But false teachers are not just a danger to themselves. They work injury and destruction to their hearers. That’s why Jesus warns you so urgently: Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. (Matthew 7:15) Beware of them because they are wolves and you are a sheep of Christ. What do wolves do to sheep? Briefly, they rip them apart and eat them. False prophets snatch believers, deceive them, and lead them to hell.

 

And notice, Jesus does not say that false teachers are a rare occurrence. Beware of false prophets, who come to you… Not, “Might come to you,” they come to you. They certainly come. And when they come, they don’t look like the devil. They look like Christians, like sheep.

 

That is to say, they look sincere, as though they really care about people’s souls. And lots of times false prophets are sincere. They are sincerely deceived.

 

But being deceived doesn’t excuse them. If a contractor does shoddy work building a bridge on purpose, and the bridge collapses, he is responsible for the deaths and injuries he causes. But if he does shoddy work on accident, he isn’t excused. People are still dead and injured. How much more is this the case in spiritual things, when the consequences of mistakes are eternal?

 

If a pastor accidentally perverts God’s Word and leads your soul to eternal death, what then? Will you say, “Well, most of the things he preached were true. He tried his best?” I don’t think you will say that.

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