Laetare, the Fourth Sunday in Lent, 2022. Recognizing Jesus in the Bread

Laetare, the Fourth Sunday in Lent

Emmaus Lutheran Church

St. John 6:1-15

March 27, 2022 (reworked from 2020)

Recognizing Jesus in the Bread

Jesu juva!

In the Name of Jesus.

In the passage of Scripture from which our congregation takes its name, the Lord Jesus appears to two of His disciples on the road to a village called Emmaus after His resurrection from the dead.  They do not recognize Him until He comes to the place where they are staying, takes the bread they are going to eat, blesses it, breaks it, and gives it to them.

In doing that, Jesus made Himself known in the bread.  By breaking the bread, giving it out, He made Himself known.  That passage of Scripture teaches us where we find Jesus after His resurrection and ascension to heaven.  We find Him where the Scriptures are read, taught, and expounded to reveal Him.  And we find Him in the breaking of the bread, the Supper He instituted, where He took the Passover bread and said, “This is My Body, which is given for you.”

We need to know where to find Jesus when we are in a crisis, like we are in now.  We need Him to make us sit down on the grass like sheep, we need Him to feed us and make us lie down like the Good Shepherd.  But we need not only to recognize Jesus when He comes, but also to recognize and know who He is.  And that knowledge of faith does not come all at once.  Learning the articles of the Apostles’ Creed, so that we can say, “Jesus is the Son of God, true God and true man, and our Savior”—that can come relatively quickly.  In another way learning to recognize Jesus as true God and true man often comes slowly.  The Holy Spirit teaches us to know Jesus as true God and man by experience, by testing us.  We can see Him doing this with the children of Israel in the Old Testament reading today and with the apostles in the Gospel reading.  But He is also doing it with us.

We are being taught to recognize Jesus in the bread also.  We are being taught by the Holy Spirit to recognize Jesus in our daily bread.  And we are being taught to recognize Jesus as the bread of life, the bread from heaven that God gives for the life of the world.  We see Him in our midst in the bread that we receive from this altar.

1.  

The Holy Spirit is teaching us to recognize Jesus in our daily bread.

Throughout the Old Testament God reveals Himself as the giver of bread.  When He cursed Adam after Adam fell into sin, God said, Cursed is the ground because of you.  In pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you…By the sweat of your face you shall eat bread till you return to the ground (Gen. 3:17-19)  Adam had to work, but his work and sweat did not make the bread.  God gives the bread that keeps Adam alive. 

Then when the children of Israel went down to Egypt they went there because that was where God provided them bread.  When He led them out, He told them to make unleavened bread and carry it with them.  And when the bread they brought with them from Egypt ran out, and they began to grumble that God was trying to kill them in the desert, He provided the manna that covered the ground of the desert of Sinai.  And throughout the Old Testament God again and again shows Himself the giver of bread. 

In John 14, there is a famous passage where Jesus tells the disciples He is going away, but that they know the way to the place He is going.  I am the way, and the truth, and the life, He says, no one comes to the Father except through Me.  (John 14:6)  But then Philip, one of His disciples, says, “Lord, show us the Father, and it is enough for us.”  We can probably relate to Philip’s request.  If we could see God, wouldn’t it make all the pain we have in this life go away?

But Jesus’ answer to Philip is shocking.  Have I been with you so long, and you still do not know Me, Philip?  How can you say, ‘Show us the Father?’  Do you not believe that I am in the Father and the Father is in Me?  (John 14:9-10)  Jesus is saying, “When you see Me, you see the Father.”  Not that Jesus is the Father, but He is “the radiance” of the Father, and the “exact imprint of His being” (Hebrews 1:3). 

Philip did not fully recognize that the man that had lived with them for three years was the Maker of the dry land and the green plants, the giver and sustainer of life.  He didn’t recognize that Jesus was one substance with the Father because Jesus looked like an ordinary man.

This is what Jesus had been trying to teach Philip in today’s Gospel reading, when He looks up and sees the great crowd coming to them.  He asks Philip, Where will we buy bread to feed all these people?  He is testing Philip to see whether Philip has learned yet that Jesus’ power is not limited to casting out demons and healing sick people.  He is also able to provide daily bread.  He is able to run the creation so that it provides for us.  He is able to intercede with His Father for us and His Father will always say yes.  It’s impossible to speak adequately of the power present in the man who spoke with Philip, because He is the eternal God.  But Philip hadn’t come to recognize it yet, not fully.  And even after they saw Jesus multiply the loaves and fishes, they still hadn’t come to recognize it.

The same slowness to believe is with us too.  We do not see Jesus’ power and majesty with our eyes either.  We do not even see Him with us in human form.  What we see is His Word being proclaimed in our midst.  We see it being spoken over the bread and wine and the bread and wine being given us to eat and drink.  None of things look like the majesty of God, the power of God to give life and sustain life.

But if we were not slow of heart to believe, we would recognize that the One who comes to us here is also the One who created the heavens and earth, who makes the sun rise and set and the rain fall, who makes the earth fruitful, and provides us with the bread we need to live in this world.

So the right way to use today’s Gospel is to learn to recognize Jesus in your daily bread.  When you have food on the table, when you have clothes and a roof over your head, when you are in good health, when you have what you need for this life, recognize Jesus in your daily bread and give thanks.  Remember him taking the five barley loaves of that boy and the two little fish and giving thanks and giving them out.  That is what He does and will do for you.  He will provide you what you need for this life. 

And if you lack anything, learn what it took Philip so long to learn.  Don’t stand around counting how much money it will take.  Bring your need to him.  So now we hear that fertilizer prices are rising.  Some are predicting that food prices may increase to levels not seen in most of our lifetimes.  Perhaps we may learn, some of the first time, what it is to be hungry.  But with us is the giver of bread, the giver and sustainer of life.  If only we recognized Him!  If only our neighbors and our country did!

2.

The Holy Spirit is also teaching us to recognize Jesus as the true bread from heaven, the bread that gives eternal life.

It is an amazing thing when a baby is born.  For weeks, mom and dad stare at this gift of life God has given them.  The child’s coming into the world is a joy to everyone around him or her.

But although the labor of birth is a great travail, everything is not settled once the baby has been born and its life has been brought into the world.  No, the child has to be sustained.  It has to eat.  First it lives from its mother’s milk.  But after awhile it transitions to adult food.  And then, the rest of our lives, whatever else we’re doing, we have to eat.  We have to have bread if our life is going to continue.

Jesus is not only the one who causes us to be born again.  He is not only the One who heals and saves our lives from hell and death.  He is our bread that we eat and live.  He is our spiritual bread, the bread from heaven that God gave to the world that whoever feeds on it may live.

So you should not only recognize Jesus in your daily bread, as the one who supports your life here.  You should see Jesus as your bread, the one who sustains you in true life, in life that does not end. 

You feed on Him daily, if you are a Christian.  You live from Him.  How? 

Every day of your life you live before God by His death.  A Christian writing from the first centuries of the Church says that as bread from countless grains becomes one loaf of bread, so we Christians become one body through our union with Jesus.  But grains don’t become bread until they are first crushed by a mill and ground into flour.  Then they are baked in an oven and become bread that can be eaten and give life to others.

That is what happened to Jesus and how He became our bread.  He was crushed and broken by the millstone of God’s wrath and anger against sin.  When He sweat blood in the garden of Gethsemane while He prayed, He was being crushed for our transgressions.  When He was whipped and mocked with a crown of thorns and the crowd shouted that He should die, He was being ground into flour for us.  When He hung on the cross, pierced through His hands and His feet, and the sun was darkened, and He cried out that He was forsaken by God, He was being baked in the oven of God’s fierce anger against your sins. 

And the way you eat this bread and live from it is, you believe that Jesus did this for you.  When you are heavy hearted or despairing in your struggle with sin, this bread strengthens your heart when you believe that Jesus’ suffering and death removed from you the guilt of your sin and its penalty.  You eat this bread each day when you see the affliction of Jesus and believe that by His death You have peace with God.  You break this bread and are filled with it when you believe that you are righteous because of Jesus’ suffering and death and that He has fulfilled the Law for you. 

That is what Jesus wants you to do.  That is what the Scriptures are for—to give you this bread—God’s Son in the flesh.  He alone wants to be your bread and satisfy you so that you are not hungry anymore and you have life. 

That’s why Jesus left when the crowds wanted to make Him King by force.  He did not come to be an earthly King and have earthly glory.  He came to feed us.  He came to be the bread that God drops down on us from heaven so that we may live.

If you are a Christian, you already believe in Him, and yet the Holy Spirit is teaching you again and again to recognize Him as the bread that gives everlasting life.  No doubt in the troubled times in which we have been living the Holy Spirit is testing us so that we learn to feed our spiritual hunger and slake our spiritual thirst in Jesus.

Now in a moment I will hold up a little disc of bread and the cup of wine and say, “The Peace of the Lord be with you always.”  Here Jesus is not multiplying just bread.  He is uniting us to His living body.  He is giving His body to us as our bread that sustains us in the new life He has given us. 

Lord Jesus Christ, life giving bread,

May I in grace possess You. 

Let me with holy food be fed,

In hunger I address You. 

Prepare me well for You, O Lord,

And, humbly by my prayer implored,

Give me your grace and mercy.  (LSB 625 stanza 1)

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.  Amen.

Soli Deo Gloria

Lent Midweek 3, 2022: Jesus’ Body Restores Purity and Honor To Our Bodies

Wednesday of Oculi

Emmaus Lutheran Church

Passion History 3

March 23, 2022

Jesus’ Body Restores Purity and Honor To Our Bodies

Jesu juva

In the Name of Jesus.

1.

Something we struggle with from the Old Testament: the concept of impurity.

It seems unfair to us: a woman with her monthly flow of blood was unclean.  She couldn’t go to the temple.  If she had contact with anyone in the house they also would be unclean.  Lepers had to live outside the town and cry out “Unclean, unclean” when they came near anyone else so they wouldn’t be defiled.  And lepers could also not approach God’s dwelling place.

Another struggle for us is the concept of honor and dishonor.  In the Bible and also in ancient cultures there were honorable and dishonorable people, honorable and dishonorable professions.  If you were dishonorable you couldn’t have much to do with honorable people.  You see this with the tax collectors and sinners in the Bible.  We understand that if they were sinning they were guilty, but it just seems mean that people wouldn’t have anything to do with them. 

But even a few decades ago in America, your parents would not allow you to hang around with kids that were lower class than you. It was partly because they might corrupt you, but it was also because it was considered unseemly for someone from a good family to be around people who were “lowborn.” 

But to us it seems like that was just hypocrisy.  After all, all men are created equal.  God doesn’t make these distinctions between noble and common, clean and unclean. 

Or does He?  He seems to make some people smarter than others, some people better looking than others, some people richer than others, and some more influential than others.  Whether or not we have “good families” anymore that don’t associate with lower ones, everyone figures out that there is a hierarchy in life one way or the other.  The most beautiful people marry other beautiful people and won’t give ugly people the time of day, unless the ugly person has money or connections or something else.

We don’t have ritual purity laws, but we still acknowledge purity and impurity.  No one wants to live next to a sewage treatment plant.  Most people still don’t want to eat maggots or bats.

Today people don’t bear dishonor because they were born out of wedlock or because they were born to a dishonorable profession, like being a tanner or a hangman.  But we still live with dishonor.  Maybe your ancestor owned slaves, or did some other disreputable thing.  Maybe you were born ugly or with a deformed body.  Or just an average one.  It doesn’t matter that people say you shouldn’t be ashamed because you experience it anyway when you compare yourself to others.

And even though we no longer have purity laws we still experience the impurity of our bodies.  Our desires and thoughts, scrutinized by God’s law, are unclean and propel us to acts that defile our bodies.  And as we experience sickness and death the impurity of our bodies manifests itself.  Coughing, discharges, bleeding.  Finally we die, decompose, become food for worms.

2. 

But it wasn’t always this way.  Adam our ancestor and Eve were created in the image of God.

So he had dignity and honor.  Out of all the animals God made Adam the bearer of His image.  Adam knew God and reflected Him out into the creation.

And Adam was pure and clean.  There was no hint of sin or defilement in him.  There was no disease, decay, or death in his members.

3. 

Then Adam and Eve gave way to temptation.  And with sin came impurity and defilement.

Impurity entered the souls of Adam and Eve because they listened to a word that was not the Lord’s.  They served another god, trusting and fearing another than the One who gave them life. 

When the Bible uses the word “unclean”, it means “defiled.”  Something unclean in the Old Testament sense means something loathsome because it is connected with filth, corruption, or death.

When Adam and Eve listened to the devil. Their souls became unclean.  They became loathsome and the Lord left them.  Then their hearts became filled with every kind of impurity.

Where the soul is defiled, the body becomes unclean also.  The evil lusts in the soul move the body to defile itself.  Paul talks about this with regard to the homosexuality that was so prevalent in his day.  But he also calls it uncleanness when a preacher preaches out of a desire to get money or control over his hearers. 

Whether we realize it or not, we are defiled and unclean in body and soul.  If we don’t experience it by exposure to God’s law in our lives we experience it in dying, as our bodies that are corrupted by sin reveal the impurity within them in sickness and then in dying.  This is probably  a reason why we have ceased to bury our dead.  It’s one of the many ways we have contrived to avoid facing death and the fact of our impurity.

4.

St. Paul says this about the burial of Christians’ bodies in 1 Corinthians 15:42-43: “So it is with the resurrection of the dead.  What is sown is perishable; what is raised is imperishable.  It is sown in dishonor; it is raised in glory.”

Human beings make distinctions between the honorable and dishonorable.  That is unavoidable in this life.  But before God all human beings are dishonorable.  The evidence of our dishonor is that we who were created in the image of the living God are given over to death and corruption.  Our bodies return to the dust from which they were taken.  We were created to live forever and bear God’s glory like a crown.  Instead we wear the form of a slave to death. 

Just as God is pure and cannot be present in impurity and uncleanness, so God is honorable, noble, and glorious and can’t dwell with those who are given over to dishonorable passions.

Just as an honorable person can’t have fellowship with a liar and a cheat, so God’s honor and glory is incompatible with the shame and dishonor of our sin.

5.

If we grasp this, we begin to grasp the incredible miracle of the incarnation of the Son of God. 

“We have all become like one who is unclean, and all our righteous deeds are like a polluted garment,” says the prophet Isaiah (Is. 64:6).

And He says in the verses leading up to his description of Jesus’ passion: “Depart, depart, go out from there; touch no unclean thing; …purify yourselves, you who bear the vessels of the Lord.”  (Is. 52:11)

If those who carried the vessels of God’s temple were supposed to be pure and separate from uncleanness, how much more holy and pure must God the Son be?

The same prophet when he saw the Lord and heard the angels crying, “Holy, holy, holy” said, “Woe is me, for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips, and my eyes have seen the King, the Lord of hosts.”  (Is. 6:5)

Isaiah was certain that his defiled, unclean body could not survive his encounter with the utterly pure, holy God.

And he was right.  The holy God must either be separate from us or destroy us, the way bleach kills germs, or light annihilates darkness.

Yet the pure and holy God cam in a body like ours and restores purity and honor to our bodies.

This is the tremendous mystery.  When Jesus was baptized in the Jordan His holy body took upon Himself the impurity of our bodies and souls.  He took the uncleanness of our birth, of our thoughts and passions, the impurity of our deeds.

He also took on Himself the shame and dishonor of our fall and our death.

You remember how in Luke’s gospel the woman washed Jesus’ feet with her tears and dried them with the hair of her head?  What did the Pharisee say?  “If this man were a prophet, He would know what kind of woman is touching Him, that she is a sinner.”

He meant—no holy person would allow such a defiled person to touch him, because God’s holiness will not be defiled by uncleanness.  No person who shares in God’s glory would let himself be touched by a person dishonored by sin.  God would not allow one who shares His glory to have contact with an unclean person.

But the Pharisee was wrong.

Not because sinners are not impure and dishonorable.

But because the pure God has come to bear the impurity and cleanse it with His blood.

Jesus doesn’t tell the Pharisee, “We’re all sinners.”  He says, “Her sins have been forgiven.”

They were forgiven because this seemingly impossible thing had happened.  The holy God took a body like ours in order to purify our uncleanness, cleanse our corruption, and lift us up from our dishonor and death.

This is why He stands now with His hands tied, being falsely accused.  Spit and blood, brought forth by the fists of Caiaphas’ men, dishonor His face. 

The all-glorious God has taken our dishonor.  Adam and eve were blasphemers, pretending to be God.  Now God is going to cover their dishonor and the dishonor of our bodies.

Our hearts and bodies are impure.  Full of self-love and self-seeking.  God who is pure and holy has come to wash away our impurity in His blood.

Isaiah, who surely knew something about God, could see nothing except death in front of him when he saw the Lord in an unclean body. 

But the Holy One has come to remove our uncleanness by suffering for us in His body.

That is why He makes no answer to the accusation of blasphemy.  He is not a blasphemer.  He is God.  But He has come to pay for our blasphemy and cleanse our uncleanness and cover the dishonor of sin in our bodies. 

He is content to be condemned.

When they put Him under oath, He says the truth.  “I am the Son of the Blessed.  And you will see the Son of Man seated at the right hand of God’s power and coming in the clouds of heaven.”

Meanwhile Peter is denying Him.  He is ashamed of Him, because he does not realize Jesus is bearing Peter’s dishonor.  And cleansing Peter’s impurity.

This is how we react too when Jesus leads us into dishonor and suffering.  We become frustrated and ashamed with Christianity and with Christ. 

But He has taken away our dishonor and the impurity of our bodies.  He ahs raised our flesh and blood to the right hand of God.  

And He joins us to His exalted body in Baptism.  He gives us His body to eat and gives us to drink of His blood.  Every last bit of your body’s uncleanness is cleansed, and you appear before His throne when you kneel at this altar. 

When you then go out from here and bear shame and dishonor in the world, it is really not dishonor.  The dishonor of sin and death has been carried for you by Jesus Christ.  When you bear reproach and pain  in this world, you are really sharing in Jesus’ honor.  Peter didn’t understand it before Caiaphas, but he understood it later.

We too are learning to understand the honor Jesus has given us by taking up a body like ours.

Amen.

Soli Deo Gloria

Oculi, the Third Sunday in Lent, 2022. Possession

Oculi, the Third Sunday in Lent

Emmaus Lutheran Church

St. Luke 11:14-28

March 20, 2022

Possession

Jesu juva!

In the Name of Jesus.

1.

Jesus cast a demon that was mute out of a man.  When the demon was gone, the man began to speak. 

And the crowds were amazed at what Jesus had done.

But some began to say, “He casts out demons by Beelzebul, the prince of demons.”

Beelzebul means “Lord of the flies.”  It is another way of saying “Satan”.  Flies buzz and swarm and feed on death and filth.  Flies and swarms of flies zigzag and move erratically.  Now here, now suddenly over there, with no apparent reason, like crowds of people driven by hysteria.

This spirit possesses Jesus, they say.

In response Jesus teaches us about possession by the devil and possession by the Triune God.

There are at least two types of demonic possession.  There is bodily possession, where a person loses the power to do as he wills with his body, at least for periods of time, because a demon controls him.  This does not happen to every human being.

On the other hand, there is another type of possession, wherein the devil holds people captive spiritually, even while they retain control over their bodies.  This type of possession the devil maintains over all people who do not believe in Jesus Christ.

Jesus has come to conquer the devil and take people out of the devil’s possession.  That is what He teaches here today.

2.

Now in most cultures throughout history, bodily possession by spirits was not an unfamiliar occurrence.  You see it frequently in the Bible.  If you read, you hear about it occurring in ancient Greece and Rome, in Africa, Latin America, Asia, in the past and present.  And in Europe and America it was common enough even into the 18^th century.

But now I would venture to guess that none of you consider possession or oppression by demons to be a major problem or concern in your life.  And probably none of your friends or neighbors do either.

Is that because demon possession or oppression has gone away?  That seems unlikely.  It seems more likely that we are unable to recognize it.  In attempting to get away from the sort of superstitious behavior that led to witch hunts and so on, we now find another explanation for demonic activity.

The Scripture says, Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world (1 John 4:1).  The apostle is telling us that when a preacher or a prophet speaks, a spirit is speaking.  Right now, a spirit is speaking, according to the apostle.

The question is, which spirit is it?  Is it the spirit of God?  Is it an unclean spirit, the spirit of antichrist?  That is what you are supposed to test.

But we don’t think a spirit is speaking to us when we hear a preacher.  We see the man speaking, and our senses tell us that is all. 

Spirits, of course, don’t only speak from pulpits and men in robes.  A spirit spoke to Adam and Eve through a snake.  And their failure to test that spirit led to death and hell.

If a spirit can speak through a snake, can a spirit speak through a university professor?  A government official?  A newscaster?  Many newscasters, all saying the same thing?

Ah, now the pastor is drifting into conspiracies.   Maybe.  Or maybe this is why we don’t recognize demonic oppression or activity, because we have gone from seeing demons everywhere and blaming demons for everything, like perhaps Christians once did, to seeing them nowhere.

When I was a new pastor, some huge number of the youth in the church was cutting themselves.  I don’t hear about it as much anymore, maybe because I am older.  I know there was a psychological explanation given for it.  There was one young girl who wore coverings on her arms all the time because they were covered with scars.  Scripture tells us that the man possessed by a legion of demons lived in the tombs and cut himself with stones. 

Maybe we don’t see demonic possession or oppression as a problem because we don’t recognize it, and we don’t recognize it because we rely on our reason and senses and what the authorities and experts tell us and not on the word of God.

3.

But if it is hard for us to recognize bodily possession by demons, it is impossible for people to recognize the other kind of possession that Jesus talks about today.

He says: ²¹ When a strong man, fully armed, guards his own palace, his goods are safe; ²² but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 

The strong man Jesus is talking about is the devil.  He guards his castle, the world, and his possessions are safe.  His possessions are human beings. 

Although he doesn’t cause all his possessions to levitate and speak in strange languages, he keeps them in spiritual bondage so that they serve him instead of God and so that they perish eternally.

How does the devil do this?  He deceives people so that they believe that they are free.

You can see an example of this in the Gospel reading.  Jesus casts out a demon, and these people immediately begin slandering this miracle.  “He is doing it by the power of Satan.”  Others say, “We need a better sign, a sign from heaven, if we are going to believe in you.”

Jesus calmly explains what in their hearts they already know.  Satan doesn’t drive out Satan, otherwise his kingdom would collapse.  Besides, some of your own people cast out demons.  Are they all doing this by the power of Satan?  No, what you are seeing is the finger of God.  Just as the magicians of Pharaoh recognized that the plagues being performed in Egypt could not be coming from magic like theirs, but a much greater power, the power of the living God, so Jesus’ exorcisms show that God Himself has come to liberate His people.  The Kingdom of God has come upon you.

Now shouldn’t all the people have rejoiced at that?  They should have, but instead they fought against it.  It was like they didn’t want to be free.

That is exactly the way the devil possesses the whole world that does not believe.  They think they are free, but they are under the power of the devil. 

When they hear the good news that Jesus has come to save us, they reject it.  Some reject Jesus because they think that Jesus will make them do things they don’t want to do and believe things they don’t want to believe.  They reject Jesus because they think they are free and Jesus will make them slaves.

Others reject Jesus because they think the Gospel is a deception.  How can I be saved without works, by grace alone, through faith alone?  That is too easy.  Salvation can’t be that easy. 

See, the devil holds people in slavery this way.  He convinces people that they are basically free and basically good.  Sure, you have some problems that you need to overcome, but if you try harder you will be perfectly free and perfectly good.  Or at least, perfect enough.

But that is not how it works.  You are either free from sin, or you are dead in sin.  You either belong to God or you belong to the devil. 

This is what Jesus has come to do.  He has come to free us from being Satan’s possessions.  He has come to overcome the strong man, take his armor, and divide his spoil.

But Jesus is going to attack and overcome the devil in another way that can only be spiritually discerned.

He is going to attack the devil and overcome him by being nailed to the cross.

Scripture says: ¹⁴ Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, ¹⁵ and deliver all those who through fear of death were subject to lifelong slavery.  (Heb. 2:14-15)

Through His death Jesus brings to nothing the one who has the power of death, the devil. 

How does death on a cross overcome and bring the devil to nothing?  Crucifixion was the death of a slave, of someone who was weak and powerless and whose body was controlled by others.  It is the last thing you would think would overcome the powers of this world, the spiritual powers of evil over the evil we see among human beings.  How does a slave’s death overcome all this?

Death is the wages of sin.  When Jesus, the Creator, dies as a sinner, He receives the wages of our service to the devil.  Those wages can no longer be paid to you who are baptized into Jesus and believe in Him.

So when this is preached, when Jesus’ death is preached, the finger of God comes upon you to drive out Satan, to bring you into the Kingdom of God and keep you in it.  This preaching is not from Beelzebub or from a human spirit.  It is the Spirit of the Lord delivering you from the strong man, the devil.  It overcomes and binds him.  It makes us the possessions of the Holy God.

And as a pledge that you are God’s possession, that you have been declared innocent of sin through Jesus’ death, Jesus comes into our midst with His very body under the bread and His precious blood. 

His body was given for sinners on the tree to attack and overcome Satan, so that he might no longer claim our bodies as his own.  Though he may afflict our bodies, even oppress them, Jesus’ body given for us has won us, body and soul, to be God’s possession and dwelling.

Jesus’ blood streamed out from Him in death to purchase us and redeem us from our sin, from darkness and the power of the devil.  He gives it to us with the wine and pledges that our sins have been forgiven once and for all by God.  We are clean in His sight.  We belong to Him and not the devil, even though we see sin and uncleanness in our bodies.  Yet Jesus’ blood cleanses us of all sin.  We are His possession, and we share in the spoils of His victory—eternal life, blessedness.

And also the work of His kingdom, the joyful work of loosing sinners and making them free. 

In the midst of us Jesus is present, risen from the dead, with the authority to loose and to bind, to forgive and retain sins.  Despite our sin and weakness, He places this awesome authority into our hands, to declare forgiveness to sinners and to bind those who do not repent. 

We ought to be conscious of our weakness and sin, aware of our susceptibility to being deceived by the devil.  But we ought not to listen to Satan’s slander of us because of our sins.  We are sinners, but Jesus has won the victory over our sins, and He has given to this congregation His authority to declare His judgment and His forgiveness.  Therefore we can be confident that when the pastor announces forgiveness it is God’s forgiveness.  And when he speaks the word of Jesus on the night of his betrayal, Jesus’ words do not lie.  This bread is my body, given for you. This wine is my blood, shed for the forgiveness of your sins.  You are my possession, and I am coming to redeem your lowly bodies that they may be like My glorious body.

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.  Amen.

Soli Deo Gloria

Lent 2 Vespers: Jesus’ Body Enables Us To Rejoice in Our Sufferings

Wednesday of Reminiscere

Emmaus Lutheran Church

Passion History 2: Gethsemane/ Hebrews 2:10-18

March 16, 2022

Jesus’ Body Enables Us to Rejoice in Our Sufferings

Jesu juva!

In the Name of Jesus.

When Christ came into the world, He said, “Sacrifices and offerings you did not desire, but a body you have prepared for me; in burnt offerings and sin offerings you have taken no pleasure.  Then I said, “Behold, I have come to do your will O God, as it is written of me in the scroll of the book.”  (Hebrews 10:5-7)

God commanded that a whole lamb be slaughtered and burnt on His altar every morning and every evening.  Other animals were sacrificed for unintentional sins and still others for other reasons and on other days.  God commanded their deaths and their offerings, but He didn’t desire them.  These sacrifices didn’t please Him, though He commanded them. 

What did God the Father really desire?  What would please Him? 

That His Son, begotten from eternity, take a human body.  Sacrifices and offerings you did not desire, but a body you prepared for me. 

God the Father desired something from eternity, willed something from eternity.  His will and desire from eternity was that His only-begotten Son should join to Himself a human nature, take upon Himself a human body and soul, just like yours.

This is a mystery.  Part of the mystery is this: our life in the body is full of pain.

When you were babies you cried all the time, because your body hurt.  You were hungry.  You were lonely.  Things hurt you and you didn’t even know what they were. 

You got older and gradually learned not to cry, even though you felt like crying maybe.  Other kids hurt you with their words.  Your parents hurt you when they spanked you and when they weren’t as good as they should have been at being parents.

And we know very well we don’t have as much pain as other generations and people who live in other places.  We don’t know what it’s like to be hungry, really, or to be cold because you don’t have good clothes or a roof over your head.  And still living in the body is painful.

And it only gets more painful as it goes along.  You get old and you get more pain.  Bones ache.  Neuropathy.  Grief over loved ones and friends dying.  This is what we are born into when we are born into the body.

And the Father willed from eternity that His well-beloved Son should join to Himself a body like ours, with all its pain.

The pain just described is unavoidable, but just as it’s true that human life in the body is full of pain, it’s also true that human beings live their lives fleeing from pain.  Some do it more and some do it less, but all do it. 

To live your life according to God’s commands—trusting Him and loving your neighbor—brings pain with it.  You heard the disciples all tell Jesus they would die rather than deny Him.  And they wanted that to be true.  But they were not strong enough to follow through on their promises.  When they were threatened with beatings and crucifixion, they fled and abandoned Jesus. 

Their failure to suffer with Jesus in the hour of His death was linked to their inability to suffer with Jesus here in the garden of Gethsemane.  And it is the same with us.  When we deny Jesus in the great and obvious sins of our lives, it sometimes comes as a surprise to us.  “How could I have done that,” we ask ourselves. 

The answer is found in all the little ways we try to avoid pain.  We eat too much, we sleep too long, we pray too little and watch too much television and internet.  Why?  We are trying to avoid pain as much as we are trying to enjoy ourselves.  But to obey God’s commandments in this world almost always comes with pain.  It is impossible to serve God and avoid pain, yet in the flesh we are always trying to do just that.

2.

Now tonight in the garden of Gethsemane we see the Son of God wracked with pain.  He tells the three disciples: My soul is exceedingly sorrowful, even to death.  Stay here and watch with me.

And lest we think Jesus is being metaphorical about “sorrow to the point of death,” as He begins to pray, His sweat becomes like great drops of blood pouring off of His face onto the ground.

Jesus has not yet begun to have pain inflicted on Him from without.  No one has struck Him or spit on Him.  No scourge has torn His skin yet.  No thorns have been pressed onto His head. 

Yet sorrow and anguish press blood from His skin into His sweat as He prays to His Father that “the cup” might be taken away from Him.

It is strange that Jesus should pray this way.  Since the very beginning of His life He has understood that it was necessary for Him to drink this cup.  He even said, “Get behind me, Satan” to Peter when Peter suggested these things would never happen to Him.  But now when the time approaches for Him to drink it He asks for the Father to find a way to take it away.

What is the cup that causes Jesus such anguish that He is near to death?  It is the cup of the wrath of God.

He knows that in addition to whips and fists and nails, He will be forsaken by His Father in heaven.  That is the cup Jesus must drink, or it will not pass away from Him.  That is what causes Him to be sorrowful to the point of death—that He will be abandoned by His Father.

Yet after He has prayed, He submits to the will of His Father.  He goes out to meet the gang that has come to arrest Him with swords and clubs and torches.

He goes out to have His skin torn by whips, His eyes blackened by fists, His heart broken by lies and reproaches, His hands and feet pierced by nails.  He goes out to be forsaken by His Father.

“Sacrifice and offering you did not desire, but a body you prepared for me…I have come to do your will, O God.” 

3.

The writer to the Hebrews tells us why this was the Father’s pleasure from eternity, that His Son take a body and suffer.

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.  For he who sanctifies and those who are sanctified all have one source.  That is why he is not ashamed to call them brothers (Heb. 2:10-11).

The Son was begotten of the Father from eternity.  His brothers are those whom the Father chose in Him from eternity, the elect.  Both the sanctifier, Jesus, and His brothers, all have one source—the Father who begot the Son and who chose the elect in Him before the foundation of the world.

Since therefore the children share in flesh and blood, He himself likewise partook of the same things, that through death He might destroy the one who has the power of death, that is the devil, and deliver all those who through fear of death were subject to lifelong slavery…Therefore, He had to be made like His brothers in every respect, so that He might become a merciful and faithful high priest in the service of God

Because God’s children have flesh and blood, the eternal Son had to take these things up in order to free us from slavery.

We saw how the disciples lived out this slavery.  When they were confronted with death, they fled and abandoned Jesus.  It didn’t matter how much He had loved them and cared for them.  Their fear of death and suffering took over and they dropped Him like He was something loathsome.

But by His suffering not only the physical brutality of the cross, but also the spiritual and physical anguish of being abandoned by God for our sins, Jesus brought the devil to nothing. 

Now death cannot harm you, because there is no condemnation for you.  That suffering, the suffering of being condemned and damned for your sins, Jesus endured.  That was why He suffered in the garden as He contemplated it.  Why His sweat became like great drops of blood.  But for you there is no condemnation.  And if hell has been taken away from you, death can’t harm you.  Pain can’t harm you either.  They help you. 

Death brings you to God.  Jesus endured abandonment by God, but you are brought near to Him in death.

And pain can’t harm you either.  Pain, even though it hurts, can’t separate you from God’s love in Christ Jesus.

4

Jesus’ body makes us able to rejoice in our sufferings.  That’s not to say that we like pain and it starts to feel good because we are Christians.

But through the suffering of Jesus’ body God redeems His children that He chose from the foundation of the world.  Through the suffering of Jesus’ body He sanctifies us and makes us holy.

Through Jesus’ suffering you are set free from slavery to fear of death.  By nature we run from pain and death, not only because it hurts, but because we are terrified of condemnation. 

But through Jesus’ draining of the cup of God’s wrath, we are freed from condemnation and from the power of the devil.

This is how the same apostles who abandoned Jesus later died deaths like His.  They later acted like sons of God.  They did not serve the devil or cower before Him.  They confessed the Son of God and endured death for it.

If all they had had was their flesh they would have run.  But they were set free from slavery, because the Father made them confident that they had been loosed from death and condemnation by the resurrection of Jesus.

This is what Jesus is teaching us through our sufferings; He is teaching us to believe and cling to the truth that Jesus drank the cup of God’s wrath, and we are set free from death and the power of the devil.

Through our sufferings He teaches us to believe that we are sons of God, that we have one source with Jesus, that God has chosen us in Him before the foundation of the world.

For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities.  For when I am weak, then I am strong.  (2 Cor. 12:10). 

When we suffer in the body, He is making us like our elder brother, Jesus, who suffered for us.

Amen.

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.

Soli Deo Gloria

Prevailing over Christ. Reminiscere, the Second Sunday in Lent, 2022.

Reminiscere, the 2^nd Sunday in Lent

Emmaus Lutheran Church

Matthew 15: 21-28

March 8, 2020 (reused, slightly modified March 13, 2022)

Prevailing over Christ

In the name of Jesus. Amen.

On the first Sunday in Lent we saw Jesus prevail over the devil.  On the second Sunday in Lent we see a Canaanite woman prevail over Jesus.  She overcomes Jesus, so that He gives her what she prayed for with the praise: “O woman, great is your faith!”  Surely, amid all the things we are worried about, and all the things we think we want, all the anxieties that tear at our hearts and our minds, nothing could be greater than to have the Lord Jesus commend us in this way and speak this way to us, “Great is your faith.”  He makes it clear that the woman’s faith in Him pleases Him and gives Him joy.  It overcomes Him so that He gives her whatever she asks of Him.

It may be that the early church put this lesson in Lent because during this time the catechumens were being prepared for Baptism.  As part of their preparation they would receive exorcisms, where the devil would be ordered to release them from his influence.  This was a lesson to the catechumens and to the congregation of baptized alike – that of ourselves we have no strength.  We are not able to just walk out of the devil’s power.  Nor are we, the church, able to set others free.  We preach the word of God and administer the means of grace – we plant the seed and water it – but it is the Lord’s work to give the growth of His kingdom.  The catechumens needed to learn this as they approached their Baptism.  And they needed to learn that, once they were baptized, they would not be able to accomplish anything in His kingdom except by prayer to the Lord who has the power and the strength to undo Satan’s kingdom.

This is a lesson we learn not once or twice, but again and again.  “Of ourselves we have no strength.”  That applies not only to the forgiveness of our sins, but also to our lives as Christians and our callings.  Of ourselves we have no strength.  Therefore the Lord must do everything.  He must forgive our sins.  He must give us strength to fulfill His will.  In the Epistle Paul tells us that the will of God is “our sanctification.”  God’s will is that we abstain from sexual immorality, and more generally “that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the  Gentiles who do not know God.” (Thess. 4:3-5)  That means not just restraining impure sexual desire but all the bodily desires – the desire to eat too much, to sleep and rest and have pleasure.  It refers to the control of the tongue also, so that we don’t gossip or fly into a rage.  And what do we learn?  As Christians we repeatedly learn that “of ourselves we have no strength.”  Not to drive out demons.  Not to make other people believe.  We also lack the strength to control our body and its desires.

We have to learn this.  The Lord is already fully aware of it.  We learn it when we are taught God’s word from the time we are children.  We also learn it by painful experience when we are overcome by the devil and our flesh.

That feels terrible – to experience that you have no strength.  It is a painful experience when you are overcome by your sinful flesh repeatedly.  It’s also exceedingly painful when we experience our utter lack of strength regarding the church.  There is nothing more intoxicating than being part of a church that is growing.  Although to be honest with you I have only had this experience one time in a Lutheran church.  All the others – the first church I served as Pastor, the church I grew up in, the church I went to in Seattle when I was in college – all of them were either just holding their own or they were declining.  People like to be part of churches that are growing because the success feels like God’s presence in the church.  And sometimes that is the work of the Holy Spirit.  But the Holy Spirit may also very well be at work in us when we watch our church struggle and suffer; when conflict threatens to tear the church apart and we just can’t seem to get it to stop.  When the church doesn’t grow, or membership declines year in and year out.  How can that be the work of the Holy Spirit?  He may not be working to cause the churches decline, but when we experience that of ourselves we have no strength, then the Holy Spirit may be at work to teach us that for the church to prevail and prosper requires Christ’s power.

So today you are here and perhaps you know what it is to be overcome, to have no strength.  In fact it is very likely that you are here with something like this in your life.  If it is not so, it is probably just a matter of you not recognizing it.  But the Holy Spirit has brought you to this place of being overcome or having been prevailed over.  You are probably not demon-possessed and don’t know anyone who is but you have experienced the lack of power this mother felt when she saw her daughter in the grip of an evil spirit.  But the Holy Spirit is at work in this just as He was at work, leading Jesus into the desert to be tempted by Satan.  He wants you to prevail over Jesus.  He wants to bring you to new life at the end of this season of Lent.  He wants to lead you to prevail upon Jesus for an answer to your prayer.

Martin Luther wrote somewhere that when God wrestled with Jacob it was like a father wrestling with his son.  To the child it doesn’t necessarily feel like a game, even though it is to the dad.  The dad wants to let his son win but not right away.  When the angel of the Lord wrestled with Jacob, no doubt it did not feel like a game to Jacob.  He was in fear for his life and the life of his family.  So he sends his family away and then, in the middle of the night, the angel of the Lord comes and wrestles him.  Jacob knew that he was going to face Esau in the morning, and he knew he had done wrong to his brother.  He had deceived his father Isaac and taken the blessing of the firstborn son.  Jacob knew very keenly that he did not deserve to have God’s blessing.  He knew he was an imposter when he went in to his father Isaac’s tent dressed like his brother Esau.  And now in the middle of the night God comes to wrestle with him.  How easy it would have been for Jacob to think – God is coming to judge me, to condemn me for the sin I committed long ago.  In the Introit for today, David said the same thing to God: “Remember not the sins of my youth or my transgressions; according to your steadfast love remember me for the sake of your goodness, O Lord.” (Ps. 25)

“Remember your mercy, O Lord, and your steadfast love for they have been from of old.  Let not my enemies exult over me.”  David could easily have felt like an imposter too, when he prayed to God at the end of his life.  But Jacob refused to let God go until God blessed him.  As he grappled with the angel he also fought against the memory of his sin and the hostile appearance of God with the promises God had made him.  When Jacob left the promised land, he had a dream at Bethel of the angels going up and down the ladder, where God promised to be his God and be with him wherever he went.  And he took the visit of the angel as an opportunity to claim God’s blessing.  The wrestling match was an opportunity to overcome God and receive a blessing.

That’s how the Canaanite woman treats Jesus’ visit to the region of Tyre and Sidon.  Everything about her and about Jesus’ behavior makes it seem impossible that Jesus is going to help her.  First of all, Matthew goes to great lengths to point out to us she is a Canaanite.  That was one of the 7 tribes the Israelites were supposed to exterminate when they came into the promised land.  How easy it would have been for her to say: “God wants us wiped out because of our sins.  It was because the Israelites were unfaithful that I even exist.  Why should the King of the Jews help me?”  Instead she called Jesus the Son of David, the Messiah, and asked Him for mercy.

Then, as you heard, Jesus said nothing when she cried out to Him for her daughter.  It was as if He was deaf to her.  How easy it would have been to despair and say, “Jesus walked right by as though I didn’t exist.  I cried to Him, and He acted as though He couldn’t hear me.”  Maybe you have felt that way when you prayed for a long time and seemed to receive no answer.  When we feel that we often lose heart and our prayers falter.

Hers did not.  She kept crying out, so that at last Jesus’ disciples said, “Send her away.”  Her cries were disturbing them.  But Jesus said, “I was sent only to the lost sheep of the house of Israel.”  If she heard this, it would have been an icepick though her heart.  It is as if Jesus were saying, “Even if I wanted to help her, I am not allowed to.  God sent Me to the Jews to gather them – not to all the nations.”  His apostles would go to all the nations after His resurrection and ascension, but the time was not yet.

But if she heard it, she did not let His words scare her away.  Instead she came and threw herself down at His feet.  “Lord, hear my cry!” she said literally.  Stop blocking your ears to my crying.  You see how she is convinced Jesus will not send her away empty.  But Jesus tells her: “It isn’t right to take the children’s bread and give it to the little dogs.  Or puppies.”  Which is true, isn’t it?  Puppies are cute, but it would be wrong for your kids to go hungry, for you to feed your dogs with their food.  And even though all nations were created by God, He had made a covenant with the people of Jacob; they were the people He had claimed as His own. 

But the Canaanite woman doesn’t argue with Jesus about whether or not she is a dog.  She agrees that she is.  But she says, “Even dogs eat the crumbs that the children drop under the table.”  You don’t have to give me their bread, just their crumbs.  Even a crumb of your power and mercy will heal my daughter. 

Just like Jacob, she wrestles Jesus and conquers Him and receives a blessing. 

This is what Jesus wants to teach us to do.  You can’t really beat Him in a wrestling match; you can’t overcome Him, just like you couldn’t beat your dad in a wrestling match when you were a kid.  But your dad wanted to let you beat him.

That’s the way it is with Jesus and us.  But very seldom are we ready to overcome Him.  What He wants to teach you to do to wrestle with Him and overcome – He has already done.  In Hebrews it says: “In the days of His flesh, Jesus offered up prayers and supplications with loud cries and tears to Him who was able to save His soul from death, and it was heard because of His reverence.”  Or, “His Godly fear.” (Hebrews 5:7)  This week, Wednesday night, we will hear Jesus praying in the Garden of Gethsemane, as He sweats blood.  “Father, if it is possible, let this cup pass from me.”  He was like Jacob the night before going to meet Esau.  He was, however, looking at the cross and the wrath of God against the sins of our youth and all the guilt that haunts us.

And Hebrews says, “He was heard because of His reverence.”  He drank the cup, but the Father saved Him from death.  Death could not hold Jesus.  He prayed to the Father and offered His life for us, and He prevailed.  After He offered death for our sins the Father raised Him from the dead.  And in accepting our Lord’s prayers and the offering of His life, God the Father accepted us.  We are fully pleasing to God the Father through our Lord Jesus Christ.  Jesus overcame with the Father for us; the Father accepted  the Son of Man into heaven’s throne room and had Him sit on His throne to reign. 

So now we are to learn to boldly go with Jesus our great high priest into the Father’s presence and receive mercy and find grace to help in time of need.  We are to enter in behind the curtain and lay hold on the eternal salvation that Jesus overcame and won for us.

So take your helplessness, your lack of strength, and come.  Take your loved ones who are lost and come to Him.  Take your lack of holiness, your failure to control your body, even your sexual impurity and come to Him.   Take your unbelief and your coldness toward prayer and bring that to Him too.  Bring it to Him and like the woman in the Gospel, let nothing dissuade you that He will allow you to prevail over Him.  Let the fact that you are a little dog, or an imposter like Jacob, propel you to take hold of His promise to be your God.

When Jacob’s wrestling match was done, the Lord asked Jacob’s name and gave him a new one.  His new name, Israel, means, “He wrestles with God.”  Then Jacob asked God’s name, but God did not give it to him.  He gave Jacob one blessing, but did not tell His name.  But God has given us His name.  His name is Jesus – Savior.  Through Him we know the Father and Spirit, the name into which we have been baptized.  He has not only told us His name, but called us by His name.

That name is our shield against every arrow Satan fires at us to make us falter in prayer.  God has given us His name, given us the right to call Him Father and pray together with His Son Jesus.  In that name we will prevail and receive everything we need from our Father’s house until we prevail and sit down at His right hand.

And in that name we approach this altar and His right hand to receive the bread of His children – the body which He gave for the life of the world. 

Amen. 

Soli Deo Gloria

Lent 1 Vespers 2022: Jesus’ Body Heals The Lowliness and Loneliness of our Bodies.

Wednesday of Invocabit

Emmaus Lutheran Church

Passion History: The Lord’s Supper

March 9, 2022

Jesus’ Body Heals the Lowliness and Loneliness of Our Bodies.

Jesu juva

In the Name of Jesus.

When the Lord called to Adam in the cool of the day, when the wind was blowing, He said, “Where are you?”  Adam said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”  (Gen. 3:10)

But that is not exactly true.  Adam was not naked.  He and Eve had sewed fig leaves together when they first ate from the tree of knowledge of good and evil.  So Adam had a covering.  But he still felt naked and afraid before the Lord.

Before he ate from the tree he did not know that he was naked.  He did not understand what the word “naked” meant.  Before he ate from the tree of knowledge he didn’t know evil.  Since he didn’t know evil, since he was innocent, he had no notion of covering himself up.  Why would you cover yourself if there was no evil in you and you bore the image of God?

He had no consciousness of anything being wrong with His body, no notion that someone might look down on him or despise him.  Eve had no idea that if she was naked someone might mistreat her. 

But when they ate from the tree their eyes were opened.  They became afraid of their nakedness, afraid of one another, and afraid of God.  

And when God calls for Adam, Adam doesn’t say, “I hid because my soul was stained.”  He says, “I was afraid because I was naked.”  Something is wrong with my body, Adam says. 

Something was wrong with Adam’s soul too, but his body is what he noticed. 

Before this he and his wife, our father and mother Adam and Eve, were naked and without shame.  There was nothing for them to be ashamed of; their bodies were full of life and beauty.  There was no evil, no sin in them, and no shame. 

But when they ate, when they sinned, shame came.  Their bodies became mortal.  Death went to work in them.  Their beauty faded, their strength failed.  But more so they lost the beauty of holiness and righteousness.  They lost the glorious image of God that had been in them and on them.  The lowliness and vileness and corruption we see in our bodies began working in them.

And what did they do when the image of God departed from their bodies?  They hid and covered up.  They built walls of fig leaves to protect their bodies from one another.  They ran and hid from God.  Lowliness in their bodies led to loneliness.

2.

We live in a world where our neighbors have gone to extremes to assuage this sense of the lowliness of our bodies.  The ruling class in our country has been preaching for ten years or so that we should embrace it as normal when people intervene with hormones or surgeries to make their bodies conform to the sex they choose instead of the one they were given at birth by God. 

How has this happened?  On one hand whenever people reject God’s Word, they give themselves over to shame and blindness.  We hand ourselves over to Satan and the demons to be led into increasingly deep darkness.  When people in America began to reject the Scripture as God’s revelation, claiming to be wise, they became fools.  Now many have convinced themselves that they are their own makers and creators.  If they declare themselves another sex, it is so.

But what we see in our neighbors, some of whom may be our own family, is not unique to them.  It’s no different than what Adam and Eve did when they stretched out their hands and claimed to be God.  Then they were ashamed and began to try to cover the lowliness they saw in their bodies.  That is what the attempt to change your sex is—fig leaves to cover what they find lacking in their bodies. 

And it isn’t unique to those outside the Church.  We have experienced the lowliness and corruption of our bodies as well.  When we were young and looked in the mirror,  what did most of us see?  Too fat, too skinny, acne.  Often we tried to cover our lowliness with fig leaves.

We still experience the lowliness of our bodies.  We look in the mirror and see wrinkles, fat, gray hairs.  We pick up a drink, eat too much, zone out, to cover our lowliness—if not from others, than from our selves. 

But the physical defects and the marks of aging are not just accidents.  They are physical signs of the corruption and death that comes from sins.  Our bodies are subject to death and lack the glory of God because  we are born His enemies.  WE are born desiring to do what is against God’s law, the very things our conscience tell us deserve death.  It is the same with us as with those who try to obliterate their sex.  We refuse to acknowledge that the corruption of our bodies is the result of our guilt.

But in order for us to cover up the lowliness of our bodies and the sin that causes it, we have go hide.  From other people, from God, even from ourselves. 

How can I hide the lowliness of my body from myself?  If I close myself off from other people and from God’s Word, I can sometimes convince myself that my flaws are actually beautiful.  My vices are really virtues.  This happens all the time, even more often than a man convinces himself he is a woman.  That’s why the fairy tale about the queen asking her mirror who the fairest of them all rings so true.  People frequently cut others out so that they can maintain their illusions.

But this hiding and self-deception creates loneliness.  If I am around others I will not be able to hide the defects of my body, but I will also not be able to hide my character flaws, my sins forever either.  So rather than let other people see us, we hide.  Better that than let people use our weakness against us or make us look at our vileness and our sin.

This is why it has become common to interact with people on the internet and not in real life.  And it turned out to be relatively easy to get people to stay home from church during Covid and watch it on the screen.

But we weren’t meant to be alone.  We were meant to be part of one another.  Our bodies were meant for other people and for the Lord.  We were created in such a way that we lived the first nine months of our lives in the body of another person.  We were created to become one flesh with a person of the opposite sex.

3.

But Jesus’ body heals our bodies’ lowliness and loneliness.

Tonight we hear in His passion how Jesus took in His hands the feet of His disciples and washed each one in a basin of water, drying them on a towel wrapped around his waist.

Dirty feet are a perfect example of the lowliness of our bodies.  Of course there are much worse things that can be wrong with your body than that your feet get dirty.  But stinky, dirty feet are gross.  Most of us would prefer to hide this part of our bodies from others, particularly Jesus.  Washing feet had to be done in the middle east, otherwise when you reclined at the table the dirt from your sandaled feet would get all over the pillows.  But washing your dirty feet is gross.  Your feet are one of the most unclean parts of your body, especially if you walk around in sandals in the dust.  That’s why the custom was to either give you water to wash your own feet, or perhaps to have a servant wash the guests’ feet.

But Jesus does this lowly service to the bodies of His disciples.  In doing it He puts Himself beneath them.  Their bodies are corrupt and lowly, subject to the curse of death and decay.  But Jesus stoops down and washes away the dirt from their feet so that they can eat His supper.  He shares in the lowliness of their bodies so that they do not need to be ashamed and hide from God and each other.

Just as He washes away the dirt from each of their feet with His own hands, so He is about to wash away the lowliness and shame of their bodies and ours.  He takes our mortality and corruption on Himself, along with the source of it, our sin.  He takes it on His own body and washes it away forever in the streams of His blood, in His pain and agony, and His death on the cross. 

And having done this service to us in His body, He continues to do physical, bodily service to us in the Divine Service.  At the first supper He went to each disciples and washed their feet with His hands, so He cleanses us personally and bodily. 

He returns us to the bath we received in water and the name of God by pronouncing our sins forgiven in the absolution.

Then He feeds us with His own body under the bread, His body in which is eternal life and the glory of God.

He not only shed His blood to wash away our impurity and corruption once on the cross.  But He comes and gives it to us to drink in the cup.  Even though we continue to live in lowly bodies, marked by death and corruption, in which God’s glory cannot be seen—nevertheless we are cleansed of impurity, cured of corruption, and glory and immortality are restored to us.

And if our lowliness and shame is cleansed, our loneliness is also healed.  He also restores us to God and one another in His body.

In Eph. 2 St. Paul writes: “He Himself is our peace…who has broken down the wall of hostility…that He might…reconcile us both to God in one body through the cross.”  (Eph. 2:14-16)

In His body He fulfilled the law which condemned us and kept us separate from God.  And in one body He united all who believe in Him.

When He gives us His body to eat and His blood to drink, He makes each one of us a member of His body.  We share in His death and in His life.  He is ours and we are His. 

But if we are members of His body, participants, communicants in His body, we are participants and communicants in one another.

We are not really alone and separate from one another.  We don’t bear our weakness and shame alone, nor are our good things ours alone.  Jesus has brought you to Himself, to His Father, and into an innumerable company of holy ones, angels and saints, who love us.

You, the little community of disciples here, are part of that great company.  Jesus loves you.  God the Father loves you, because He gave Jesus for you and you receive Him.  The saints in heaven love you, because they love Jesus, and He is in you.  You are not alone.

But do we love one another? 

Don’t we shy away from one another?  We don’t trust each other fully.  Who on earth can you really trust?  We are still afraid of one another.  If you see my shame, how will you not use it against me?  Maybe Jesus deals with us like this, but will the church on earth?

The disciples had this same problem.  They were still trying to fight about who was the greatest.  But Jesus made them all sit there while He washed their feet, one by one.

Then He commands them to do the same, and love one another as He has loved them.  “By this all men will know you are my disciples.” 

When He commands us to wash one another’s feet, it is also an invitation.  Just as the Sacrament of the Altar is both a command and an invitation.  When you eat His body and drink His blood, Jesus is telling you: “You are not alone.  I am with you.” 

And when He commands us to wash each other’s feet, He is inviting us to come out of our loneliness. 

We are lonely because we try to hide our weakness and sin, even though it is forgiven.  We are lonely because we deny our sin and condemn the faults of others.

Instead of hiding and trying to protect ourselves, Jesus invites us to recognize one another as members of His body, and serve each other, and no longer be alone. 

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.

Soli Deo Gloria

It is Not Angels He Helps. Devotion: Hebrews 2.

Tuesday of Invocabit

March 8, 2022

Hebrews 2

It is Not Angels He Helps

God didn’t subject the world to come to angels, beings of pure spirit, without flesh and blood.  He put the world to come under the authority of a son of man.

The holy angels long to look into this.  When Jesus was born in flesh and blood they sang to His brothers in the fields in holy wonder.  They sing to us still about the honor we have received that they have not.

The fallen spirits are filled with spite and jealousy toward us.  The one who holds the power of death thinks the world should belong to him.  When he tempted the Son of Man, he showed him all the kingdoms of the world.  “All this I will give you” if you will genuflect before me and acknowledge me, the being of pure spirit, to be the rightful lord of the world.

But God subjected the world to flesh and blood, to our brother.  We don’t see the world subject to Him, yet in the Gospel we see Jesus exalted to the right hand of God in our flesh and blood because He suffered death.

How should a body given into death be the cause of glory, though?  We all are dying.  Our bodies will soon become dust and ashes, just like our fathers.  Where is the glory and honor?  It is shame and a curse to die and decay.  Surely it seems more honorable to be an immortal spirit that never dies, like the proud fallen angels.

But no.  God subjected the world to a man with a body like ours, who died an inglorious, painful death.  That’s why some people don’t like to look at an image of Jesus’ body on the cross.  Thank God, that’s over now, they say.  He is risen now.

But this is what makes us more glorious than the angels.  God the Son took a body like ours.  He died a death like ours, a shameful death.  He, the eternal God who sanctifies us, is one with us who are sanctified.  He shares our infancy, our adolescence, our pain and dying.  He became our brother, shared our flesh and blood, to free us from the fear of death, and destroy the one who holds the power of death, and who by that power rules over this present world. 

He did not become an angel.  He does not help them.  He helps Abraham’s offspring.  He makes us able to serve Him without fear, in holiness and righteousness all our days, by paying for our sin in His death (Luke 1:73-75).  By the grace of God He tastes death for everyone.  He did not do this for the angels.  He did it for us, with our lowly bodies.

When we look at the body of Jesus on the crucifix we are looking at what makes us higher than the angels.  We are looking at our glory and honor and our freedom.  Because of Him we are sons of God, not slaves of death and Satan.  Through faith in Him we live in glorious freedom as sons of God, conquerors of death, lords of the world to come.

This Lamb is Christ, the soul’s great Friend,

The Lamb of God, our Savior;

Him God the Father chose to send

To gain for us His favor.

“Go forth, My Son,” the Father saith,

“And free men from the fear of death,

From guilt and condemnation.

The wrath and stripes are hard to bear,

But by Thy Passion men shall share

The fruit of Thy salvation.”  (Walther’s Hymnal 73 st. 2)

You Will Trample the Lion and the Dragon. Invocabit 2022

Invocabit—The First Sunday in Lent

St. Peter Lutheran Church

St. Matthew 4:1-11

February 18, 2018/ revised March 6, 2022

You Will Trample the Lion and the Dragon

Jesu juva!

In the Name of Jesus.

You baited the lion.  You woke the dragon.

Now you’re surprised that you have enemies who are waiting for you to fall.  You tell yourself that if they just knew how good your intentions are they wouldn’t be angry.  But you forget what you stood up and claimed in front of the altar of God.  Twice, most of you. At Baptism, then at confirmation.

Do you renounce the devil?  Do you renounce all his works?  Do you renounce all his ways?  Do you believe in the Father, the Son, and the Holy Spirit?  Do you desire to be baptized?  And the second time they asked, “Do you acknowledge the gifts God gave you in your baptism?”  And you said, “Yes, yes, yes, yes, yes, yes.”

You were the one with the nerve to claim to be a son of God.  You were the one who claimed to be free from the devil’s power and no longer destined for the eternal fire prepared for him and all who follow him.

So now he tests you, like a thousand degree furnace tests a bar of metal.  And the whole world of people that has given their allegiance to Satan tests you too.  Let’s see if you’re really a son of God, or if you’re really just like us and just putting on airs.

“To tempt” in the biblical sense is “to test,” the way you might test a car on empty highway with no police around.  With the pedal to the floor.  To see what it can do, what it can take, how it will hold up under stress.

The world tests you because it wants to prove to itself that God’s Word is not true; it wants to prove that it’s not going to be judged.  Your flesh tempts you because it doesn’t want to be affixed to the cross, pinned there until it suffocates.

And the devil tests you.  He never sleeps.  He never stops.  He is a lion hunting gazelles.  When he isn’t pouncing on the unwary, he stalks.  He hides in the grass, motionless, watching.

Then, suddenly, he’s with you.  Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, Jesus told Peter on the night of His arrest (Luke 22:31).  Now he has you in his sieve and shakes you to find out if there is any wheat with the chaff, if you are a son of God.

And what are the results of this testing, this temptation?  What remains of you after the lion has pounced on you?  Did you, like Samson, tear the lion in pieces (Judges 14) by the power of the Holy Spirit?  Or like the boy David, did you catch him by his beard and strike him and kill him (1 Sam. 17:35)?  Did you overcome the Philistine giant?  Did you show yourself to be a son of the Most High?

No.  No you did not.  You were tested in your claim to be a son of God, and you were found wanting.  The rooster crowed.

Man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. (Deut. 8:3)  A son of God knows this and is free.  A son of God knows that life is more than food and the body is more than clothing (Matt. 6:25).  He serves God, not earthly possessions.  He trusts in God, not in food, drink, house, clothes, cars, money.

But when the devil tested to see whether you would trust God when the cupboard was bare, you bowed down to your stomach.  You acted like a slave, not a king, not a son of God.  You were willing to be unfaithful to the Lord whose name you bear if it seemed like your income was threatened, like a comfortable life would be denied you or your children.

And other times, you acted as if you were more spiritual than God.  Your Father called you and appointed you to a place in His kingdom, to serve certain people.  But the devil had an easier way.  He took Jesus to the top of the temple and said, “If you are the Son of God, throw yourself down, and the angels will catch you.”  He told you, “There are easier ways to serve God than faithful, humble service where He calls you, to be a parent or a child, a husband and a wife, and all the boring chores in those callings.”  He said, “God will give you His Spirit apart from the Word and Sacraments, apart from the people at Church.”  He said, “God will make His Word spread without you giving money to church and missions and taking the risk of speaking it to your neighbors.” 

And when your Lord told you He must be rejected and killed in Jerusalem, and then rise from the dead, and when He told you that you also would have to be rejected by the world and die, you didn’t listen.  You thought He was being metaphorical.  He is the Son of God, and sons of God don’t get killed by the world.  They conquer the world.

So Satan whispered to you every time the world opposed you for Christ’s sake, every time the world opposed another Christian who faithfully confessed Jesus and His Word, he whispered, “The world is not being conquered.  You must be doing it wrong.”  And you listened to Satan.  You wanted to gain the world—for Jesus, of course—so you lived your whole life trying to never offend anyone with Jesus’ Word.  All this I will give you if you will fall down and prostrate yourself before me, said the adversary Satan to Jesus.  But this hasn’t turned out to be true for the Christian Church in our country.  We haven’t gained the whole world. The world just walks all over us.  By agreeing not to offend anyone in Jesus’ name, you have bent the knee to the prince of this world, in the hopes that he would give the world to you.

Instead, he only laughs at you.  You have been tested, and you have failed the test.  There are so many circumstances under which you will abandon your God.  But a true son of God, in whom God is well-pleased, trusts God and never departs from Him.  That is why God counts him worthy to be called His Son and to inherit eternal life with Him.

The one who conquers the devil and his tests will have this heritage, and I will be his God and he will be my son.  But as for the cowardly, the unbelieving, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.  (Rev. 21: 7-8)

A son of God conquers the devil and does not depart from God.  And the devil’s tests reveal that you, in your flesh, are not a son of God.  Your inclination is to depart from God, like Adam your father, like Eve your mother, like the devil himself.

When Jesus was led into the desert by the Holy Spirit, he was wet baptism in the Jordan River.  When He was baptized, a voice came from heaven: This is my beloved Son, with whom I am well pleased (Mt. 3:17).  How many of you who are fathers have ever felt that way when you looked at your son?  How many of you children ever felt your father’s approval that way, that your Father was well-pleased with you?

But then Jesus was led by the Holy Spirit to be tested by the devil.  At the end of forty days and forty nights of fasting, when Jesus was weak with hunger, the lion pounced on Him.  Just like you are tempted as a baptized Christian.  He tested Jesus to see whether he would still be the Son of God when he was famished and weak, or whether he would break as every human being had in thousands of years.

But unlike us, Jesus passed the tests.  Jesus believed the Word that had been spoken about Him from heaven, that He is the well-pleasing, beloved Son of God.  And the devil’s tests only proved Him to be God’s Son.  He did not trade in His inheritance for a few loaves of stones made into bread, but was fed by the words that came from the Lord’s mouth.  Those same words came from His mouth in the time of temptation, and they defended Him.  He did not test God to prove that He was His Son by doing an unnecessary miracle.  He patiently held to God’s Word as His rock while the howling storm of temptation tried to pull Him away.

And when the devil showed Him all the kingdoms of the earth and their glory, and promised to give Him the world in an easier way, Jesus despised both the devil and the glory of the world.  A king does not pay homage to His slaves, much less to his enemies.  A Son of God does not fall down and worship the devil.  He trusts in the Lord, God His Father, and seeks the glory of His Kingdom.

Jesus did not seek that glory for Himself.  He was seeking it for the people of the kingdoms of the earth, who are held under Satan’s power and deceived by his lies.  Jesus knew that Satan must be overcome if people are to inherit the kingdom of God and be His sons.

So that is what He came to do.  When He was baptized with John’s baptism of repentance, Jesus was announcing Himself to be a sinner.  Since Jesus was not a sinner, and since it would be a lie to receive a baptism of repentance if you have no sin, what was Jesus doing?  He was receiving sin, becoming sin, so that He might take it away, pay for the sins of all people, and make them sons of God.

When the devil presented him with a different way to reign over the earth, Jesus spoke to the devil like he was a dog or a slave: Get out, Satan.  Our Lord was not afraid of Satan, because Satan, although he is stronger than human beings is nothing compared to God.  And God has now become a human being.

Jesus knew what this meant.  It meant warfare with Satan.  It meant a life of suffering.  It meant hatred from the world, and the worst death it could give Him.  It meant enduring God’s condemnation and the suffering we have earned for turning away from God, falling from God.

But He despised the devil and embraced the war.  He did it to conquer Satan, to break His back.  At His temptation He proved Himself to be the Son of God.  But He also showed Himself to be our conqueror, our victor.  He was victorious over Satan’s temptations for us.  And when He tasted death and God’s wrath on the cross, He entered into battle with all our falls and sins and destroyed them too.

Jesus is our victory over Satan.  None of your falls excludes you from being God’s Son, because the well-beloved Son of God destroyed them on the cross.  Your falls are not your own.  God says they have passed away, departed.  They lie in the grave with Jesus, and you have emerged from the grave with Jesus.  And when sin shows up, and you fail to conquer the devil, you plunge them into Jesus’ wounds, into His grave, into the waters in which you died with Him.  And you come out with Him again, a Son of God and a conqueror.

Because Jesus has conquered Satan, here at His temptation and finally at the cross, you will also conquer him.  You will tread on the lion and the cobra.  You will walk on Satan’s back, as he and the world have walked on yours.  You will overcome his temptations through faith in the Son of God.

Not that you can do it through hard work and positive thinking.  Not you, but Christ who lives in you will do it, because He already has destroyed the devil’s power.  He has taken away your sin and made it His own.

He will stand with you when you are tempted, with great pity.  For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. .  Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Heb. 2:15-16). 

Let us draw near to our Lord’s altar, where He will give us mercy, His body and blood that have removed the record of our falls and have made us sons of God and more than conquerors through Him that loved us.  Let us draw near to Him and remember His bitter suffering and death for our sins at His table.  Then let us go forth as the sons of God we are, ready to fight and conquer the devil, the world, and our flesh.

With might of ours can naught be done, Soon were our loss effected…

But for us fights the Valiant One, Whom God Himself elected.

Ask ye, who is this?  Jesus Christ it is,

Of Sabaoth Lord,  And there’s none other God.

He holds the field forever. 

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.  Amen.

Soli Deo Gloria

Jesus’ Body Keeps Our Body Under Control. Ash Wednesday 2022

Ash Wednesday

Emmaus Lutheran Church

St. Matthew 6:16-21, 2 Peter 1:2-11

March 2, 2022

Jesus’ Body Keeps our Body Under Control

Jesu juva!

In the Name of Jesus.

One of the great mysteries of the Christian faith is that God joined to Himself a human body.  Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh (1 Tim. 3:16). 

A few months ago we heard how God appeared in time in the body of an infant and nursed at the breast of a woman.  And during the next forty days we will hear how God not only came in a body like ours, but suffered and died in a body like ours. 

Scripture calls this a mystery because it staggers human reason.  Those who do not believe will sometimes call it nonsense.  How could the omnipotent God be confined in a weak infant’s body, and a suffering, dying, adult’s body?  St. Paul says, “Great, indeed, we confess, is this mystery.” 

One way to ponder the greatness of this mystery is to think about your body.  Maybe you don’t give your body much thought most of the time.  It’s impossible to imagine existing without our bodies.  Life in the body is all we know. 

Yet I venture to guess that most of you are seldom thrilled with your body.

To be sure, we are fearfully and wonderfully made by God, as the Psalm (103) says.  When you consider how your heart is ceaselessly churning out blood to all the extremities of your body, day in and day out for decades.  Or when you consider how your lungs ceaselessly inflate and nourish your blood with oxygen.  Or when you consider the complexity of your brain.  God has truly done marvellous things in our bodies. 

And yet when you stared at yourself in the mirror as a teenager, how did you feel about your body?  Maybe you were one of the lucky ones and you never felt insecure about your shape, your weight, your lack of weight, your height, your shortness.  But most of us do, or did.  Our bodies are less than paragons of beauty, even in youth.  We learn to live with them.  But I venture to guess many or most of us are less than happy with our bodies’ appearance most of our lives.

Then of course they start to get old.  They start to hurt.

Our bodies are like other things in our lives: good gifts of God.  They provide us with pleasures and delights.  But they are also weak and lowly.

That is part of why it is a mystery that God appeared in a body like ours.  Our bodies are imperfect and lowly.  If we don’t wash them they get dirty and get a bad odor.  If you don’t feed them with bread and soup they start to demand food.  If you don’t feed them long enough eventually they get weak.  They are subject to weakness and pain.

They were better than this when they were created by God.  And maybe it wouldn’t be as hard to believe if God came in a body like Adam had, or if His divine power and splendor was apparent in a human body.  But when God came into the world, He did not appear on earth first with an exalted body.  He appeared in a body like yours or mine.  A lowly body, yet without sin.  But in appearance exactly like ours.

One of the big liabilities of human bodies that people have recognized since ancient times is that they are out of control.

Have you gotten angry and said things you didn’t mean to say?  Have you drunk more than you intended to?  Have you eaten too much and put on weight?  Of course.  Why is that? 

Because our bodies don’t desire just what they need to survive.  They always want more.  More food, more drink, more pleasure.

Your prefrontal cortex understands that if you want to be slim, you have to limit your calorie intake, but your body propels you to eat an extra piece of cake instead.

Your body and its desires work against your brain or reason or soul.

But it is actually worse than this, because your body is supposed to be under the control of your soul so that your soul and body may aim at eternal treasures.  Tonight Jesus said in the Gospel reading: Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  (Matt. 6:20)

And St. Paul says in Romans, chapter 2, that God will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life (Rom. 2:6-7).

Your body is supposed to obey your soul, not just so that you can aim at good things in this life—not getting fat, good health, wealth.  If you make a plan and discipline your body you may well be able to achieve those things. 

But your soul and body are supposed to work together to seek glory, honor, and immortality before God.

But even though your soul has some idea what things God wants you to do, it does not want to do them.  And even when it tries, your body will not cooperate.  Just like the world, it is corrupt through lust or evil desire, as Peter said in the epistle. 

³ For this is the will of God, your sanctification: that you abstain from sexual immorality; ⁴ that each one of you know how to control his own body in holiness and honor, ⁵ not in the passion of lust like the Gentiles who do not know God; ⁶ that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. (1 Thess. 4:3-6)  So says Paul in 1 Thessalonians.

Our inability to “control our bodies” causes us pain in this life.  We eat too much, drink too much, we get into conflicts, fly into rages. 

But it also brings down on us God’s eternal wrath and condemnation.

But the mystery of our faith is that God took up a body like ours.  In His human body He fasted forty days and forty nights.  He sought first the Kingdom of God and His righteousness.

Jesus didn’t use His mastery of His body to run a marathon, write novels, climb mountains, build a business, conquer empires—all the things we might aim to do if we could discipline ourselves.

He did what even the most self-disciplined among us can’t do.  He loved God with all His heart and His neighbor as Himself.  He ruled His flesh so that every action and thought of his life was for God’s glory and the well-being of the people around Him.

Imagine that.  If you could control your body perfectly, your inclination would be to use that power to accomplish great things for yourself.  But Jesus used it not for Himself but for us.

He did God’s will.  He preached the truth.  He helped the sick and the demon possessed.  He gave His righteousness to sinners.  And in response to this he received attacks and suffering from the devil and the world.  But He didn’t respond in kind.  He suffered in order to serve God and us.  He went hungry.  He went without sleep.  People treated Him with contempt and threatened Him.

Finally He allowed His holy, self-controlled, chaste body, His perfectly obedient body, to be taken by His enemies.  With rough hands He was bound and struck and spit upon and crucified.

Great is the mystery of our faith.  We can’t control our bodies.  Jesus lived His entire life in the body in perfect self-control, serving His Father, giving Him the glory and honor we had not given Him.  He lived His entire life dedicated to us, paying our debt.

And when He gave His body into death, He subdued your wild and uncontrollable flesh.

How can that be, we ask, because we still lose control of our tempers, struggle to keep a tight rein on our tongues, and our hearts are distracted from heavenly treasures and set on earthly things.  How did Jesus subdue my flesh?

Jesus put your flesh to death in His death and made you a new creation.  When His body was nailed to the cross and died, the Father forgave all the wild rebellion of your corrupt flesh.

Now when your sinful flesh is out of control, it is not counted against you, because Jesus’ chaste body was given for you.  You believe this and it is so.

But the result is that your body that is lowly and seemingly uncontrollable has really died with Christ.  That is His promise to you in the Gospel.  Your rebellious corrupt flesh doesn’t stand before God.  When Jesus’ body was nailed to the cross, your body was done away with before God.  You now belong to the One who has risen from the dead, whose body is glorified, who has glory, honor, and immortality.

That is God’s great and precious promise.  And through faith in this promise you draw near to God and partake of His nature.  Just as Jesus shares your flesh and blood, through faith in Him you are united to Him and the divine nature and power that is in Him.

So Peter says to us during this Lent: you have escaped the corruption in the world through evil desire.  Of course we are still in the world and corruption is all around us.  It is in our body too.  But we have escaped through Jesus’ pure body.  When He baptized us and gave us the gift of faith in Him, His payment for our sin, His destruction of the corruption in our bodies and in the world was counted to us.  We have escaped. 

Since we have escaped from death and sin and the devil, we belong to Him, to His glory and excellence.  So we draw near to Christ by faith to put on the glory and excellence that belongs to the sons of God.  We come near to Him, and claim what is His: His virtue, His knowledge, His self-control, His steadfastness and godliness, His brotherly kindness and love.

Our bodies are lowly but these virtues are not.  They are divine and heavenly.  They are the nature of God in the flesh. 

They belong to us because God came in our body and subdued our out-of-control bodies by being nailed to the cross.

So if we fast this Lent, we don’t do it to show everyone how pious we are.  We don’t do it to receive a reward on earth.  In the Old Testament Moses fasted forty days because he was on the mountain with God, before His face, receiving His holy Word.  We fast during Lent because God comes to us in the flesh.  We participate in all the fullness of God in Jesus’ body that was given for us.

Amen.

The peace of God that passes understanding keep your hearts and minds in Christ Jesus.  Amen.

Soli Deo Gloria

Jesus’ Humiliation: Our Glory and Healing. Quinquagesima 2022

Quinquagesima 

St. Peter Lutheran Church 

St. Luke 18:31-43 

March 3, 2019 / Revised Feb. 27, 2022

Jesus’ Humiliation: Our Glory and Healing 

Jesu juva

In the Name of Jesus. 

Heartless scoffers did surround Thee

Treating Thee with shameful scorn

And with piercing thorns they crowned Thee.

All disgrace Thou, Lord, hast borne,

That as Thine Thou mightest own me,

And with heav’nly glory crown me.

Thousand, thousand thanks shall be,

Dearest Jesus, unto Thee.  LSB 420 st. 4

In the 11^th chapter of the Gospel of John, our Lord says some of His most beloved words: I am the resurrection and the life.  Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die.  (John 11:25-26) 

These words are spoken in the funeral service of every Christian.  They are words we take to ourselves and draw comfort from on the hardest days of our lives.   

Our Lord said them first to Martha, His friend, when she was grieving over the death of her brother Lazarus. 

Jesus’ words to Martha are a declaration that there is more to Him than she is able to see or trace out.  She thinks that Jesus could have prevented her brother from dying, but now that he is dead, she believes that Jesus is able to bring him back—whether now, or on the resurrection of the dead on the last day.  But Jesus tells her: I am the resurrection and the life.  Not only can I bring your brother back, but he and whoever believes in Me is already alive forever.  Whoever believes in Me will never die; He has the resurrection at the end of time right now. 

That wasn’t what Martha or the 12 disciples saw when they looked at Jesus.  They didn’t see the last day or the dead arising from their graves.  They just saw a man.  But what they saw with their eyes didn’t tell them the whole story.  Jesus was and is the resurrection and the life, so that whoever believes in Him lives even though he dies.  That is why we say those words at Christian funerals—because things there are not as they appear to our eyes either.  The Christian who has died lives, because he has the resurrection and the life by faith.

Something similar to this is going on in today’s Gospel reading, the last Gospel reading before we descend into the valley of Lent, which is the season of Jesus’ suffering and death, and also the season of our renewal.

Jesus tells us what is ahead as He and His disciples walk the road through Jericho.  Behold, we are going to Jerusalem, and everything written by the prophets about the Son of Man will be finished.  For He will be handed over to the Gentiles and ridiculed and treated disgracefully and spit on, and after flogging Him they will kill Him.  And on the third day He will rise (Luke 18:31-33).  Luke tells us that the disciples understood nothing of these things, and the saying was hidden from them.

The disciples of course understood the language Jesus used, but the meaning of what He said didn’t sink in.  The reason was: they didn’t want to hear it; they didn’t want to accept it.

But they didn’t realize that just as Jesus was more than He appeared to Martha’s eyes and reason, so His humiliation is something more than it appears to our eyes and thinking.

As we enter into Lent, this reading calls us to ponder Jesus’ humiliation, because it is our healing, comfort, and glory.

That is not the way the disciples saw it.  That’s not how we see it either.  Of course not!  Who thinks if their Lord is spit on, beaten, and killed, that this is honor for the servants?  So they simply had closed hearts when Jesus told them this was coming.

We, of course, know about Jesus’ humiliation; we’ve heard the story before.  That’s our version of the saying was hidden from them.  It’s not that we don’t know Jesus was mocked, spit on, beaten.  We do know it.  Yet we don’t stay with it.  We don’t take it to heart.  We say, “I’ve heard it before,” and we lightly consider it. 

Partly that’s because it is hard for us, as it was for the twelve, to look on Jesus’ sufferings.  It seems like losing, not winning; weakness, not glory.  It makes us feel guilty and uncomfortable to spend time with Jesus’ humiliation.  To hear the laughter and cursing of the soldiers.  To imagine Jesus’ face being slapped by the high priest.  To imagine spit from the soldiers’ mouths running down His face.

Also it seems like losing, not winning.  To spend time pondering Jesus’ humiliation does not seem like any way to make better the overwhelming problems that seem ready to swallow up the church, our families, our young people.  Or our own problems—health, money, depression, addiction, marriage problems.  What we need to do, it seems, is not see Jesus go to Jerusalem, be ridiculed and treated shamefully, but get to work.  Our work will save us, but what will sitting around pondering Jesus’ humiliation accomplish?

The reason we think this way is because our flesh and its wisdom is opposed to God and His will. 

The Scripture foretold that the Son of God, the Christ, would suffer and be humiliated.  It was the will of God, and it was what all the Scripture prophesied.  Ask most people what the Bible is about, and they will tell you that it is a guidebook or something like that, that it tells you what God wants you to do.  No.  The Scripture tells us what God has done for us men and our salvation.  All the Old Testament scriptures foretold that the Christ would suffer, and now in this reading Jesus says that He is going to Jerusalem to finish what the Scriptures said must happen.  Ask yourself how the Jews could have studied the Bible intensely for centuries and failed to understand its central teaching, that the Christ must be handed over by His own people to the gentiles to be humiliated, abused, and killed—and you will get a glimpse of how human beings are fallen and oppose God and His will.  How helpless we are in sin and rebellion against God.

God the Father foretold and planned the humiliation and suffering of His Son to heal us, comfort us, and glorify us.  His humiliation, not our works, is our healing, comfort and glory. Just as Jesus was the resurrection even while Martha’s brother was in the grave, so Jesus’ mockery is our honor and our comfort.  He is our victory even as He is slapped and spit on and our glory even when He is mocked and crowned with thorns.  He heals us even as His back is laid open with red stripes and as sweat falls from His face like great drops of blood.

There is no other remedy, no other cure for our sins than Jesus, the eternal Son of God, taking them upon Himself and being punished for them.  Hundreds of years before Jesus’ suffering the prophet Isaiah foretold them in great detail.  Surely He has borne our griefs and carried our sorrows.  Yet we esteemed him stricken, smitten by God, and afflicted.  But he was wounded for our transgressions, he was crushed for our iniquities, upon him was the chastisement that brought us peace, and with His stripes we are healed.  (Is. 53:4-5)  When Jesus was punished as an evildoer, and when He experienced the terror and agony of hell both in the garden and on the cross, He was paying in full the debt of our sin, so that it no longer stands before God.  There was no other way for this sickness in which we are born to be healed than by Jesus enduring God’s judgment and removing God’s curse from us.  Yet Isaiah also foretold, 2700 years ago, that most people would refuse to take to heart what Jesus has done.  Who has believed what he heard from us?  And to whom has the arm of the Lord been revealed?  …He had no form or majesty that we should look at Him…as one from whom men hide their faces, he was despised, and we esteemed Him not (Is. 53:1-3). 

That is why during Lent we ponder Jesus’ humiliation and suffering.  By what Jesus was headed to Jerusalem to undergo, we are healed of the guilt of sin.

Jesus’ agony is our comfort.  The suffering of Jesus is the picture of the love of God for us.  It is the assurance that He is at peace with us.  How could He still be angry with us for our sins when He planned before the foundation of the world to send His Son to be put to shame for them and to suffer His wrath for them?  If God is for us, and did not spare His own Son, who can be against us?

Jesus’ humiliation is also our glory.  In this world Christians are cast down and laid low.  Even in times when the church has honor in the world, true Christians are mocked like Jesus, laughed at as fools for believing in and treasuring the one who was crucified.  But in many times and places the Christian church is openly scorned or persecuted.  But when we ponder Jesus’ humiliation, we see that God has glorified us.  As the lash hit Jesus’ skin and the crown of thorns pressed down on His head, God exalted us who believe in Him.  There He removed the shame of our sin.  There He revealed before all the universe the greatness of His love for us, that He would give His only Son up for us all.

God has honored you in the humiliation of His Son.  He could not have honored you more highly, because He gave His Son all our shame so that we bear it no more.

This is why the great work of the Holy Christian Church is to receive what the Lord has done for us, to see what the Lord has done for us.  As we go down with Jesus the way of the cross, we pray with the blind beggar that He would open our eyes to see it anew.  Lord, that I may see again!  Lord, have mercy on us!  Christ have mercy on us!  Lord, have mercy on us!

Amen.

Soli Deo Gloria